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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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From this principle I conclude, that the first virtuous motive, which bestows a merit on any action, can never be a regard to the virtue of that action.

 Now, as the question here is solely in regard to a thing as the object of a possible experience and not as a thing in itself, the answer to the transcendental cosmological question need not be sought out of the idea, for the question does not regard an object in itself. But as there is naturally no inclination to observe promises, distinct from a sense of their obligation; it follows, that fidelity is no natural virtue, and that promises have no force, antecedent to human conventions, 
Space, prior to all things which determine it (fill or limit it), or, rather, which present an empirical intuition conformable to it, is, under the title of absolute space, nothing but the mere possibility of external phenomena, in so far as they either exist in themselves, or can annex themselves to given intuitions.
 For if he possessed one which proved the proposition he brings forward to demonstration- as must always be the case with the propositions of pure reason- what need is there for any more? It is right to say whatever is affirmed or denied of the whole of a conception can be affirmed or denied of any part of it (dictum de omni et nullo); but it would be absurd so to alter this logical proposition as to say whatever is not contained in a general conception is likewise not contained in the particular conceptions which rank under it; for the latter are particular conceptions, for the very reason that their content is greater than that which is cogitated in the general conception. If you are trying to promote something online, please be advised you are able to advertise from our servers...