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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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I call a conception problematical which contains in itself no contradiction, and which is connected with other cognitions as a limitation of given conceptions, but whose objective reality cannot be cognized in any manner.

 In like manner, transcendental aesthetic cannot number the conception of change among its data a priori; for time itself does not change, but only something which is in time. It is necessary to feel the sentiment and passion of pride in conformity to it, and to regulate our actions accordingly. 
  • Human reason, in one sphere of its cognition, is called upon to consider questions, which it cannot decline, as they are presented by its own nature, but which it cannot answer, as they transcend every faculty of the mind.
 This is the utmost effect we can conceive of it. But if we consider these principles of the pure understanding in relation to their origin, we shall find them to be anything rather than cognitions from conceptions. That everything which happens has a cause, is not a principle cognized and prescribed by reason. For they are not subordinated to each other as conditions of the possibility of each other; which, however, may be affirmed of spaces, the limits of which are never determined in themselves, but always by some other space.