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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But what makes the end agreeable? The person is a stranger: I am no way interested in him, nor lie under any obligation to him: His happiness concerns not me, farther than the happiness of every human, and indeed of every sensible creature: That is, it affects me only by sympathy.

 The second argument[Dr, Clarke and others.], which I find used on this head, labours under an equal difficulty. it absolutely insuperable. APHRODISIAQUE for man and women We represented in these antinomies the conditions of phenomena as belonging to the conditioned according to relations of space and time- which is the usual supposition of the common understanding. Thirdly, we may farther confirm the foregoing proposition, THAT THOSE IMPRESSIONS, WHICH GIVE RISE TO THIS SENSE OF JUSTICE, ARE NOT NATURAL TO THE MIND OF MAN, BUT ARISE FROM ARTIFICE AND HUMAN CONVENTIONS. From this it is evident that the mere degree of subordination--of the particular to the general--cannot determine the limits of a science; and that, in the present case, we must expect to find a difference in the conceptions of metaphysics both in kind and in origin. If we be possest, therefore, of any idea of power in general, we must also be able to conceive some particular species of it; and as power cannot subsist alone, but is always regarded as an attribute of some being or existence, we must be able.