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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Accordingly we find, that the very same qualities, which in ourselves produce pride, produce also in a lesser degree the same affection, when discovered in persons related to us.

 But pure conceptions of the understanding, when compared with empirical intuitions, or even with sensuous intuitions in general, are quite heterogeneous, and never can be discovered in any intuition. This appears evidently from the foregoing reasoning. That is to say, if the state, b, differs from the state, a, only in respect to quantity, the change is a coming into existence of b - a, which in the former state did not exist, and in relation to which that state is = O. In all the incidents of life we ought still to preserve our scepticism. With the pure conceptions of understanding, on the contrary, commences the absolute necessity of seeking a transcendental deduction, not only of these conceptions themselves, but likewise of space, because, inasmuch as they make affirmations concerning objects not by means of the predicates of intuition and sensibility, but of pure thought a priori, they apply to objects without any of the conditions of sensibility. For those that are not interested, do nothing and you will be removed from our lists.  Actions are, indeed, better indications of a character than words, or even wishes and sentiments; but it is only so far as they are such indications, that they are attended with love or hatred, praise or blame. It is plain, that this affection, in its most natural state, is derived from the conjunction of three different impressions or passions, viz. It follows that this cannot be the only kind of causality.