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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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He thinks he can find no better means of showing that he has out grown the discipline of his minority than by despising those well-meant warnings, and, knowing no system of thought but that of dogmatism, he drinks deep draughts of the poison that is to sap the principles in which his early years were trained. If we stop here (as is usual), and do not regard the empirical intuition as itself a mere phenomenon (as we ought to do), in which nothing that can appertain to a thing in itself is to be found, our transcendental distinction is lost, and we believe that we cognize objects as things in themselves, although in the whole range of the sensuous world, investigate the nature of its objects as profoundly as we may, we have to do with nothing but phenomena. For this must ever remain unknown to us. To illustrate this doctrine by a parallel instance, we may observe, that not only the uneasiness, which proceeds from another by accident, has but little force to excite our passion, but also that which arises from an acknowledged necessity and duty. It seems they thought it sufficient, if they could bring the word, Relation, into the proposition, without troubling themselves whether it was to the purpose or not. If then, we appeal merely to thought, we cannot discover the necessary condition of the application of the conception of substance--that is, of a subject existing per se--to the subject as a thinking being. Or if it were, is an exception to a general rule in every case criminal, for no other reason than because it is an exception? The assertorical speaks of logical reality or truth; as, for example, in a hypothetical syllogism, the antecedens presents itself in a problematical form in the major, in an assertorical form in the minor, and it shows that the proposition is in harmony with the laws of the understanding.