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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For we have here to do with a natural and unavoidable illusion, which rests upon subjective principles and imposes these upon us as objective, while logical dialectic, in the detection of sophisms, has to do merely with an error in the logical consequence of the propositions, or with an artificially constructed illusion, in imitation of the natural error. Essential simplicity (with the other attributes predicated of the ego) is regarded as the mere schema of this regulative principle; it is not assumed that it is the actual ground of the properties of the soul. I know also, to a certainty, that no one can be acquainted with any other conditions which conduct to the same unity of ends under the moral law. Reason is consequently the permanent condition of all actions of the human will. The predominant passion swallows up the inferior, and converts it into itself. The separation, therefore, of the idea of a cause from that of a beginning of existence, is plainly possible for the imagination; and consequently the actual separation of these objects is so far possible, that it implies no contradiction nor absurdity; and is therefore incapable of being refuted by any reasoning from mere ideas; without which it is impossible to demonstrate the necessity of a cause.
He feels in that case a certain sensation or impression, the parts of which are successive to each other, and may give him the idea of time: But certainly are not disposed in such a manner, as is necessary to convey the idea of s ace or the idea of space or extension.