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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In short, as nothing more nearly interests us than our own actions and those of others, the greatest part of our reasonings is employed in judgments concerning them.

 From what source the conceptions of space and time, with which (as the only primitive quanta) they have to deal, enter their minds, is a question which they do not trouble themselves to answer; and they think it just as unnecessary to examine into the origin of the pure conceptions of the understanding and the extent of their validity. The above is the general conception of the faculty of reason, in so far as it has been possible to make it comprehensible in the absence of examples. That we may comprehend, wherein consists the difficulty of explaining this phaenomenon, we must consider, that the very same reason, which determines the imagination to pass from remote to contiguous objects, with more facility than from contiguous to remote, causes it likewise to change with more ease, the less for the greater, than the greater for the less. The mind naturally runs on with any train of action, which it has begun; nor do we commonly make any scruple concerning our duty, after the first action of any kind, which we perform. Such are those who affirm the possibility of thought--of which they have no other knowledge than what they derive from its use in connecting empirical intuitions presented in this our human life--after this life has ceased. The same infirmity, which makes them faint at the sight of a naked sword, though in the hands of their best friend, makes them pity extremely those, whom they find in any grief or affliction. After one object is supposed to exist, we must either suppose another also to exist; in which case we have the idea of number: Or we must suppose it not to exist; in which case the first object remains at unity. We will show you HOW & WHERE to get Grants. Secondly, Upon the feeling any remorses for a crime, of which he has been guilty. It must be admitted that this has not been the case and that, owing to the unfitness of the common understanding for such subtle speculations, it can never be expected to take place.