Oyonale - 3D art and graphic experiments
Fun things Image mixer TrueSpam ShakeSpam ThinkSpam

ThinkSpam

Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

.

However civil laws may talk of a perfect dominion, and of an imperfect, it is easy to observe, that this arises from a fiction, which has no foundation in reason, and can never enter into our notions of natural justice and equity.

 Compelled, therefore, by that necessity with which the conception of substance forces itself upon us, we must confess that it has its seat in our faculty of cognition a priorI.  We employ the idea of the simple nature of the human soul as the foundation of all the theories we may form of its phenomena; but when we meet with difficulties in our way, when we observe in the soul phenomena similar to the changes which take place in matter, we require to call in new auxiliary hypotheses. It remains, therefore, as the only reasonable opinion, that these similar views run into each other, and unite their forces; so as to produce a stronger and clearer view, than what arises from any one alone. It is, therefore, on some of these three relations of resemblance, contiguity and causation, that identity depends; and as the very essence of these relations consists in their producing an easy transition of ideas; it follows, that our notions of personal identity, proceed entirely from the smooth and uninterrupted progress of the thought along a train of connected ideas, according to the principles above-explained. When self enters not into the consideration, there is no room either for pride or humility. DID YOU KNOW that you could earn your legitimate Associate's, Bachelor's, Master's or even Doctorate degree, utilizing your already existing professional or academic expertise? This relation, then, does not exist because I accompany every representation with consciousness, but because I join one representation to another, and am conscious of the synthesis of them. But whatever we may imagine of the thing, the idea of a grain of sand is not distinguishable, nor separable into twenty, much less into a thousand, ten thousand, or an infinite number of different ideas.