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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For how is it possible that the faculty of cognition should be awakened into exercise otherwise than by means of objects which affect our senses, and partly of themselves produce representations, partly rouse our powers of understanding into activity, to compare to connect, or to separate these, and so to convert the raw material of our sensuous impressions into a knowledge of objects, which is called experience?

 What party, then, shall we choose among these difficulties? If we embrace this principle, and condemn all refined reasoning, we run into the most manifest absurdities. When an idea produces an impression, related to an impression, which is connected with an idea, related to the first idea, these two impressions must be in a manner inseparable, nor will the one in any case be unattended with the other. More hits and business than you can imagine. For let us consider on the one hand what divines have displayed with such eloquence concerning the importance of eternity; and at the same time reflect, that though in matters of rhetoric we ought to lay our account with some exaggeration, we must in this case allow, that the strongest figures are infinitely inferior to the subject: And after this let us view on the other hand, the prodigious security of men in this particular: I ask, if these people really believe what is inculcated on them, and what they pretend to affirm; and the answer is obviously in the negative.