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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We must therefore look to some other quarter for a solution of the present difficulty.

 The simple ideas of which modes are formed, either represent qualities, which are not united by contiguity and causation, but are dispersed in different subjects; or if they be all united together, the uniting principle is not regarded as the foundation of the complex idea. 
For it inevitably follows from thence, that since the idea of duration cannot be derived from such an object, it can never-in any propriety or exactness be applied to it, nor can any thing unchangeable be ever said to have duration.
 This removes all pretext, if there yet remains any, for asserting that the mind is convinced by reasoning of that principle, that instances of which we have no experience, must necessarily resemble those, of which we have. But though this question be very important, it is not very difficult nor doubtful. This inconvenience is corrected in the same manner as that above-mentioned. A prisoner, who has neither money nor interest, discovers the impossibility of his escape, as well from the obstinacy of the goaler, as from the walls and bars with which he is surrounded; and in all attempts for his freedom chuses rather to work upon the stone and iron of the one, than upon the inflexible nature of the other.