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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Dear Importing Manager, Let us apply it to love, to hatred, to humility, to pride; none of them ever arises in the smallest degree imaginable. But we are at present engaged in the discussion of things which are not objects of experience; and must, therefore, deduce our knowledge of them from that which is necessary absolutely and in itself, that is, from pure conceptions. Before we are reconciled to this doctrine, how often must we repeat to ourselves, that the simple view of any two objects or actions, however related, can never give us any idea, of power, or of a connexion betwixt them: that this idea arises from the repetition of their union: that the repetition neither discovers nor causes any thing in the objects, but has an influence only on the mind, by that customary transition it produces: that this customary transition is, therefore, the same with the power and necessity; which are consequently qualities of perceptions, not of objects, and are internally felt by the soul, and not perceivd externally in bodies? There is commonly an astonishment attending every thing extraordinary; and this astonishment changes immediately into the highest degree of esteem or contempt, according as we approve or disapprove of the subject. [Footnote 22 This proposition must hold strictly true, with regard to every quality, that is determin'd merely by sentiment. If bodies were things in themselves, the proof of the Monadists would be unexceptionable. This part of logic may, therefore, be called analytic, and is at least the negative test of truth, because all cognitions must first of an be estimated and tried according to these laws before we proceed to investigate them in respect of their content, in order to discover whether they contain positive truth in regard to their object.