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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Here is almost the same argument in a different light.

 But lest metaphysicians should esteem this below their dignity, I shall borrow a proof from an observation, which may be made on most of their own discourses, viz. The very image, which is present to the senses, is with us the real body; and it is to these interrupted images we ascribe a perfect identity. Nothing is more curiously enquired after by the mind of man, than the causes of every phenomenon; nor are we content with knowing the immediate causes, but push on our enquiries, till we arrive at the original and ultimate principle. But, when the sophist evidences an invincible obstinacy and blindness, and a pride which no criticism can moderate, there is no other practicable course than to oppose to this pride and obstinacy similar feelings and pretensions on the other side, equally well or ill founded, so that reason, staggered by the reflections thus forced upon it, finds it necessary to moderate its confidence in such pretensions and to listen to the advice of criticism. When it considers the dye as no longer supported by the box, it can not without violence regard it as suspended in the air; but naturally places it on the table, and views it as turning up one of its sides. What a feeling of accomplishment!