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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For phenomena are nothing but an empirical synthesis in apprehension or perception, and are therefore given only in it.

 What may be the nature of objects considered as things in themselves and without reference to the receptivity of our sensibility is quite unknown to us. 1. We cannot discover any such practical interest arising from pure principles of reason as morality and religion present. He coued make a figure, say they, if he pleased to give application: His understanding is sound, his conception quick, and his memory tenacious; but he hates business, and is indifferent about his fortune. But leaving this new discovery of an impression, that secretly attends every idea; we must at least allow of that principle, from whence the discovery arose, that objects appear greater or less by a comparison with others. Now this conception (of a cause) may be termed the empirical character of reason; and this character is a permanent one, while the effects produced appear, in conformity with the various conditions which accompany and partly limit them, in various forms. Thus I say the conception of a supreme intelligence is a mere idea; that is to say, its objective reality does not consist in the fact that it has an immediate relation to an object (for in this sense we have no means of establishing its objective validity), it is merely a schema constructed according to the necessary conditions of the unity of reason--the schema of a thing in general, which is useful towards the production of the highest degree of systematic unity in the empirical exercise of reason, in which we deduce this or that object of experience from the imaginary object of this idea, as the ground or cause of the said object of experience. It may, therefore, be thought, that in the case of allegiance our moral obligation of duty will not cease, even though the natural obligation of interest, which is its cause, has ceased; and that men may be bound by conscience to submit to a tyrannical government against their own and the public interest.