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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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At the same time, when we designate certain objects as phenomena or sensuous existences, thus distinguishing our mode of intuiting them from their own nature as things in themselves, it is evident that by this very distinction we as it were place the latter, considered in this their own nature, although we do not so intuite them, in opposition to the former, or, on the other hand, we do so place other possible things, which are not objects of our senses, but are cogitated by the understanding alone, and call them intelligible existences (noumena).

 It is here that the real power of causes is placed along with their connexion and necessity. In any case, I received a reference of you/organization from the Nigeria Chambers of Commerce and Industry ‘Foreign Trade Division’ as a reputable organ that can assist us on this transaction. These are, therefore, the same. The content of both is the same; and there is no addition made to the conception, which expresses merely the possibility of the object, by my cogitating the object--in the expression, it is--as absolutely given or existing. 
So far is determined by a plain utility and interest.
 The logical exposition of thought in general is mistaken for a metaphysical determination of the object. This I shall term the hypothetical employment of the reason. Accordingly we find, that the very same qualities, which in ourselves produce pride, produce also in a lesser degree the same affection, when discovered in persons related to us. Love is always followed by a desire of the happiness of the person beloved, and an aversion to his misery: As hatred produces a desire of the misery and an aversion to the happiness of the person hated. Accordingly we may observe, that this is both the general practice and principle of mankind, and that no nation, that coued find any remedy, ever yet suffered the cruel ravages of a tyrant, or were blamed for their resistance.