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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is natural for one, that does not examine objects with a strict philosophic eye, to imagine, that those actions of the mind are entirely the same, which produce not a different sensation, and are not immediately distinguishable to the feeling and perception.

 When the exact resemblance of our perceptions makes us ascribe to them an identity, we may remove the seeming interruption by feigning a continued being, which may fill those intervals, and preserve a perfect and entire identity to our perceptions. These relations may be divided into two classes; into such as depend entirely on the ideas, which we compare together, and such as may be changed without any change in the ideas. Those, therefore, who would seem to respect our free government, and yet deny the right of resistance, have renounced all pretensions to common sense, and do not merit a serious answer. The conjunction of this desire and aversion with love and hatred may be accounted for by two different hypotheses. It is certain, that the belief super-adds nothing to the idea, but only changes our manner of conceiving it, and renders it more strong and lively. Future natural studies include, prostate research, breast cancer, lymphoma, colon cancer. 1. Time is not an empirical conception. Whether reason is not itself, in the actual delivery of these laws, determined in its turn by other influences, and whether the action which, in relation to sensuous impulses, we call free, may not, in relation to higher and more remote operative causes, really form a part of nature--these are questions which do not here concern us. Benevolence, therefore, arises from a great degree of misery, or any degree strongly sympathized with: Hatred or contempt from a small degree, or one weakly sympathized with; which is the principle I intended to prove and explain.