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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Upon this bead we may observe, that all sensations are felt by the mind, such as they really are, and that when we doubt, whether they present themselves as distinct objects, or as mere impressions, the difficulty is not concerning their nature, but concerning their relations and situation.

 It is impossible for the mind to fix itself steadily upon one idea for any considerable time; nor can it by its utmost efforts ever arrive at such a constancy. The aim of the cosmological argument is to avoid the necessity of proving the existence of a necessary being priori from mere conceptions--a proof which must be ontological, and of which we feel ourselves quite incapable. There is nothing but the feeling, or sentiment, to distinguish the one from the other. These are, understanding, judgement, and reason. But though this general principle be authorized by common sense, and the practice of all ages, it is certainly impossible for the laws, or even for philosophy, to establish any particular rules, by which we may know when resistance is lawful; and decide all controversies, which may arise on that subject. For a species or sub-species, being always a conception, which contains only what is common to a number of different things, does not completely determine any individual thing, or relate immediately to it, and must consequently contain other conceptions, that is, other sub-species under it. Conceptions may be logically compared without the trouble of inquiring to what faculty their objects belong, whether as noumena, to the understanding, or as phenomena, to sensibility. While then, on the one hand, experience, as empirical synthesis, is the only possible mode of cognition which gives reality to all other synthesis; on the other hand, this latter synthesis, as cognition a priori, possesses truth, that is, accordance with its object, only in so far as it contains nothing more than what is necessary to the synthetical unity of experience.