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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The idea of systematic unity is available as a regulative principle in the connection of phenomena according to general natural laws; and, how far soever we have to travel upon the path of experience to discover some fact or event, this idea requires us to believe that we have approached all the more nearly to the completion of its use in the sphere of nature, although that completion can never be attained.

 But both attempts are equally beyond our power--we find it impossible to satisfy the understanding upon this point, and as impossible to induce it to remain at rest in relation to this incapacity.  A very material question has been started concerning ABSTRACT or GENERAL ideas, WHETHER THEY BE GENERAL OR PARTICULAR IN THE MIND'S CONCEPTION OF THEM. First, because the species in nature are really divided, and hence form quanta discreta; and, if the gradual progression through their affinity were continuous, the intermediate members lying between two given species must be infinite in number, which is impossible. When I hear that the freedom of the will, the hope of a future life, and the existence of God have been overthrown by the arguments of some able writer, I feel a strong desire to read his book; for I expect that he will add to my knowledge and impart greater clearness and distinctness to my views by the argumentative power shown in his writings. I cannot add any new arguments. (Whether I cogitate the number in the addition of both, is not at present the question; for in the case of an analytical proposition, the only point is whether I really cogitate the predicate in the representation of the subject.) But although the proposition is synthetical, it is nevertheless only a singular proposition.