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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Though the object of our civil duties be the enforcing of our natural, yet the first [First in time, not in dignity or force.] motive of the invention, as well as performance of both, is nothing but self-interest: and since there is a separate interest in the obedience to government, from that in the performance of promises, we must also allow of a separate obligation. This mediating representation must be pure (without any empirical content), and yet must on the one side be intellectual, on the other sensuous. Our company does over 1.5 billion US Dollars in business annually and you too can be a part of this growth. They are entirely divided by time and place; and the one might have existed and communicated motion, though the other never had been in being. In truth, if the empirical philosopher had no other purpose in the establishment of his antithesis than to check the presumption of a reason which mistakes its true destination, which boasts of its insight and its knowledge, just where all insight and knowledge cease to exist, and regards that which is valid only in relation to a practical interest, as an advancement of the speculative interests of the mind (in order, when it is convenient for itself, to break the thread of our physical investigations, and, under pretence of extending our cognition, connect them with transcendental ideas, by means of which we really know only that we know nothing)--if, I say, the empiricist rested satisfied with this benefit, the principle advanced by him would be a maxim recommending moderation in the pretensions of reason and modesty in its affirmations, and at the same time would direct us to the right mode of extending the province of the understanding, by the help of the only true teacher, experience. In vain should we expect to find, in uncultivated nature, a remedy to this inconvenience; or hope for any inartificial principle of the human mind, which might controul those are remote and obscure, another necessity, which having a present and more obvious remedy, may justly be regarded as the first and original principle of human society. For if experience did not teach you that it was real, you never could conceive a priori the possibility of this ceaseless sequence of being and non-being.