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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now as sensation in itself is not an objective representation, and in it is to be found neither the intuition of space nor of time, it cannot possess any extensive quantity, and yet there does belong to it a quantity (and that by means of its apprehension, in which empirical consciousness can within a certain time rise from nothing = 0 up to its given amount), consequently an intensive quantity.

 The whole aim of the transcendental deduction of all a priori conceptions is to show that these conceptions are a priori conditions of the possibility of all experience. The agreeable passions may here operate as well as the uneasy, and convey a pleasure when I perceive a good to become either possible or probable by the possibility or probability of another's bestowing it on me, upon the removal of any strong motives, which might formerly have hindered him. Now, how it is possible that out of a given state one quite opposite to it in the same thing should follow, reason without an example can not only not conceive, but cannot even make intelligible without intuition; and this intuition is the motion of a point in space; the existence of which in different spaces (as a consequence of opposite determinations) alone makes the intuition of change possible. Whether they succeed one another in the object also, is a second point for reflection, which was not contained in the former. 80% of the fund will be for Us These new experiments are liable to a discussion of the same kind; so that the utmost constancy is requird to make us persevere in our enquiry, and the utmost sagacity to choose the right way among so many that present themselves. All real is possible; from this follows naturally, according to the logical laws of conversion, the particular proposition; "Some possible is real." Now this seems to be equivalent to; "Much is possible that is not real." No doubt it does seem as if we ought to consider the sum of the possible to be greater than that of the real, from the fact that something must be added to the former to constitute the latter. But the question relates to the mundus phaenomenon, and its quantity; and in this case we cannot make abstraction of the conditions of sensibility, without doing away with the essential reality of this world itself. positive laws; when the legislature establishes a certain form of government and succession of princes.