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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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This will appear still more evidently in particular instances. It is consequently not the necessity of the existence of things (as substances), but the necessity of the state of things that we cognize, and that not immediately, but by means of the existence of other states given in perception, according to empirical laws of causality. Now it is certain, there are certain calm desires and tendencies, which, though they be real passions, produce little emotion in the mind, and are more known by their effects than by the immediate feeling or sensation. It is the same case with contiguity: And therefore the relation being always reciprocal, it may be thought, that the return of the imagination from the second to the first must also, in every case, be equally natural as its passage from the first to the second. But, as a critique, in order to guard against the mistakes of the faculty of judgement (lapsus judicii) in the employment of the few pure conceptions of the understanding which we possess, although its use is in this case purely negative, philosophy is called upon to apply all its acuteness and penetration. Thus distance will be allowed by philosophers to be a true relation, because we acquire an idea of it by the comparing of objects: But in a common way we say, THAT NOTHING CAN BE MORE DISTANT THAN SUCH OR SUCH THINGS FROM EACH OTHER, NOTHING CAN HAVE LESS RELATION: as if distance and relation were incompatible. Every idea is possible, which is a necessary and infallible consequence of such as are possible. Private Labeled to me Website Builder/Store Builder (Best Anywhere)