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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now it is evident we have no motive leading us to the performance of promises, distinct from a sense of duty.

 It is the general opinion of philosophers and civilians, that the sea is incapable of becoming the property of any nation; and that because it is impossible to take possession of it, or form any such distinct relation with it, as may be the foundation of property. 
The first is our present subject; and to explain it perfectly we must take the matter pretty deep, and account for that identity, which we attribute to plants and animals; there being a great analogy betwixt it, and the identity of a self or person.
 From thence we learn the force of that principle. 
  • Of all the animals, with which this globe is peopled, there is none towards whom nature seems, at first sight, to have exercised more cruelty than towards man, in the numberless wants and necessities, with which she has loaded him, and in the slender means, which she affords to the relieving these necessities.
 But if it cannot distinguish whether certain questions lie within its horizon or not, it can never be sure either as to its claims or possessions, but must lay its account with many humiliating corrections, when it transgresses, as it unavoidably will, the limits of its own territory, and loses itself in fanciful opinions and blinding illusions. This gives rise to what in an improper sense we call reason, which is a principle, that is often contradictory to those propensities that display themselves upon the approach of the object. Transcendental illusion, on the contrary, does not cease to exist, even after it has been exposed, and its nothingness clearly perceived by means of transcendental criticism. The only advantage of this admission is that it enables me to answer all other questions relating to the contingent, and to give reason the most complete satisfaction as regards the unity which it aims at attaining in the world of experience.