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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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They strike upon us with more force; they are more present to us; the mind has a firmer hold of them, and is more actuated and moved by them.

 Every one may satisfy himself in this point by running over as many as he pleases. Secondly, I would have anyone give me a reason, why virtue and vice may not be involuntary, as well as beauty and deformity. This synthetical and a priori determined unity in relation of perceptions in time is therefore the rule; "All empirical determinations of time must be subject to rules of the general determination of time"; and the analogies of experience, of which we are now about to treat, must be rules of this nature. 

Hence the colour, taste, figure, solidity, and other qualities, combined in a peach or melon, are conceived to form one thing; and that on account of their close relation, which makes them affect the thought in the same manner, as if perfectly uncompounded.

 In all these Cases, and particularly that of accession, there is first a natural union betwixt the Idea of the person and that of the object, and afterwards a new and moral union produced by that right or property, which we ascribe to the person.