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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Consequently, even the perception of an object as phenomenon is possible only through the same synthetical unity of the manifold of the given sensuous intuition, through which the unity of the composition of the homogeneous manifold in the conception of a quantity is cogitated; that is to say, all phenomena are quantities, and extensive quantities, because as intuitions in space or time they must be represented by means of the same synthesis through which space and time themselves are determined.

 As we called the pure conceptions of the understanding categories, we shall also distinguish those of pure reason by a new name and call them transcendental ideas. The parts, into which the ideas of space and time resolve themselves, become at last indivisible; and these indivisible parts, being nothing in themselves, are inconceivable when not filled with something real and existent. We must certainly allow, that the cohesion of the parts of matter arises from natural and necessary principles, whatever difficulty we may find in explaining them: And for a reason we must allow, that human society is founded on like principles; and our reason in the latter case, is better than even that in the former; because we not only observe, that men always seek society, but can also explain the principles, on which this universal propensity is founded. At the time, therefore, that I am tired with amusement and company, and have indulged a reverie in my chamber, or in a solitary walk by a river-side, I feel my mind all collected within itself, and am naturally inclined to carry my view into all those subjects, about which I have met with so many disputes in the course of my reading and conversation. But the same person advancing to pluck an apple, that hangs within his reach, has no reason to complain, if another, more alert, passes him, and takes possession.