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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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From thence we may presume, that it also gives rise to many of the other virtues; and that qualities acquire our approbation, because of their tendency to the good of mankind.

 So little are men governed by reason in their sentiments and opinions, that they always judge more of objects by comparison than from their intrinsic worth and value. Upon the whole, then, we are to consider this distinction betwixt justice and injustice, as having two different foundations, viz, that of interest, when men observe, that it is impossible to live in society without restraining themselves by certain rules; and that of morality, when this interest is once observed and men receive a pleasure from the view of such actions as tend to the peace of society, and an uneasiness from such as are contrary to it. I made fun of the whole thing, spouting my knowledge of the population and percentages involved. It is absurd, therefore, to imagine, that each of these was foreseen and provided for by nature, and that every new production of art, which causes pride or humility; instead of adapting itself to the passion by partaking of some general quality, that naturally operates on the mind; is itself the object of an original principle, which till then lay concealed in the soul, and is only by accident at last brought to light. 
  • This was essential to my purpose; and it thus became the accidental cause of my inability to do complete justice to the second requirement.
  UT ASSIDENS IMPLUMI BUS PULLUS AVIS SERPENTIUM ALLAPSUS TIRNET, MAGIS RELICTIS; NON, UT ADSIT, AUXILI LATURA PLUS PRESENTIBUS. The first will treat of the sensuous condition under which alone pure conceptions of the understanding can be employed-- that is, of the schematism of the pure understanding. I see no contradiction in supposing a desire of producing misery annexed to love, and of happiness to hatred. It is evident, that sympathy, or the communication of passions, takes place among animals, no less than among men.