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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It follows that in objects of perception, that is, in phenomena, there must be found a substratum which represents time in general, and in which all change or coexistence can be perceived by means of the relation of phenomena to it.

 Such a science must not be called a doctrine, but only a critique of pure reason; and its use, in regard to speculation, would be only negative, not to enlarge the bounds of, but to purify, our reason, and to shield it against error--which alone is no little gain. It is interest which gives the general instinct; but it is custom which gives the particular direction. Thus we feign the continued existence of the perceptions of our senses, to remove the interruption: and run into the notion of a soul, and self, and substance, to disguise the variation. This faculty, accordingly, enounces laws, which are imperative or objective laws of freedom and which tell us what ought to take place, thus distinguishing themselves from the laws of nature, which relate to that which does take place. Thus, for example, out of 200,000 illuminations by the moon, I might compose and give a priori, that is construct, the degree of our sensations of the sun-light.* We may therefore entitle these two principles constitutive.