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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The only difficulty is, what we shall be pleased to call the most considerable part, and most attractive to the imagination.

 Grant that either the world itself is necessary, or that there is contained in it a necessary existence. A father knows it to be his duty to take care of his children: But he has also a natural inclination to it. For experience itself is a mode of cognition which requires understanding. Beyond this point--the end of the second main division of the "Transcendental Dialectic"--I have not extended my alterations,* partly from want of time, and partly because I am not aware that any portion of the remainder has given rise to misconceptions among intelligent and impartial critics, whom I do not here mention with that praise which is their due, but who will find that their suggestions have been attended to in the work itself. In so far as they, regarded merely as representations, are at the same time objects of consciousness, they are not to be distinguished from apprehension, that is, reception into the synthesis of imagination, and we must therefore say; "The manifold of phenomena is always produced successively in the mind." If phenomena were things in themselves, no man would be able to conjecture from the succession of our representations how this manifold is connected in the object; for we have to do only with our representations. WE DRIVE TARGETED UNIQUE SEARCH ENGINE TRAFFIC-TO-YOUR-WEB-SITE  Sabinus maintained the affirmative, and asserted that the substance or matter is the foundation of all the qualities; that it is incorruptible and immortal, and therefore superior to the form, which is casual and dependent. The relation takes place wherever the persons become contiguous; which is a general reason why we are uneasy at seeing such disproportioned objects, as a rich man and a poor one, a nobleman and a porter, in that situation.