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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But we may soon satisfy ourselves of the contrary, by forming a clear and consistent idea of one body's moving upon another, and of its rest immediately upon the contact, or of its returning back in the same line in which it came; or of its annihilation; or circular or elliptical motion: and in short, of an infinite number of other changes, which we may suppose it to undergo.

 That is to say, the real in a phenomenon has always a quantity, which however is not discoverable in apprehension, inasmuch as apprehension take place by means of mere sensation in one instant, and not by the successive synthesis of many sensations, and therefore does not progress from parts to the whole. The Diversity Immigrant Visa Lottery (Green Card Lottery) has been established in the 1996 Immigration Act in order to give immigration opportunity to natives from countries other than the main source of immigration to the U.S.A.  The latter is, accordingly, rather an auxiliary to an argument, than a strictly philosophical and rational mode of procedure. Though the rules of justice be artificial, they are not arbitrary. A violent lover in like manner is very much disp pleased when you blame and condemn his love; though it is evident your opposition can have no influence, but by the hold it takes of himself, and by his sympathy with you. It is, hence, a principle of reason, which, as a rule, dictates how we ought to proceed in our empirical regress, but is unable to anticipate or indicate prior to the empirical regress what is given in the object itself. But where reason is not held in a plain track by the influence of empirical or of pure intuition, that is, when it is employed in the transcendental sphere of pure conceptions, it stands in great need of discipline, to restrain its propensity to overstep the limits of possible experience and to keep it from wandering into error. Whichever side he chuses, he runs himself into equal difficulties. It no longer objective we, make abstraction of the sensuousness of our intuition, in other words, of that mode of representation which is peculiar to us, and speak of things in general.