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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The nerves of the nose and palate are so disposed, as in certain circumstances to convey such peculiar sensations to the mind: The sensations of lust and hunger always produce in us the idea of those peculiar objects, which are suitable to each appetite. This authority, however, instructs them in the advantages of government, and teaches them to have recourse to it, when either by the pillage of war, by commerce, or by any fortuitous inventions, their riches and possessions have become so considerable as to make them forget, on every emergence, the interest they have in the preservation of peace and justice. Here you will find success because we give you the blueprint to follow and support you need to develop your own profitable home-based business. Secondly, had not men a natural sentiment of approbation and blame, it coued never be excited by politicians; nor would the words laudable and praise-worthy, blameable and odious be any more intelligible, than if they were a language perfectly known to us, as we have already observed. There cannot, therefore, be a completeness of series on the side of the causes which originate the one from the other. From this it follows, that though the conformity betwixt love and hatred in the agreeableness of their sensation makes them always be excited by the same objects, yet this other contrariety is the reason, why they are excited in very different degrees. It is therefore a synthesis of perceptions, a synthesis which is not itself contained in perception, but which contains the synthetical unity of the manifold of perception in a consciousness; and this unity constitutes the essential of our cognition of objects of the senses, that is, of experience (not merely of intuition or sensation). A good composition of music and a bottle of good wine equally produce pleasure; and what is more, their goodness is determined merely by the pleasure. SECT. I DIVISION OF THE SUBJECT Add to this, that every impression, external and internal, passions, affections, sensations, pains and pleasures, are originally on the same footing; and that whatever other differences we may observe among them, they appear, all of them, in their true colours, as impressions or perceptions.