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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But if the idea of extension really can exist, as we are conscious it does, its parts must also exist; and in order to that, must be considered as coloured or tangible.

 Time and custom give authority to all forms of government, and all successions of princes; and that power, which at first was founded only on injustice and violence, becomes in time legal and obligatory. The mind forsees and anticipates the change; and even from the very first instant feels the looseness of its actions, and the weak hold it has of its objects. There are, however, sciences so constituted that every question arising within their sphere must necessarily be capable of receiving an answer from the knowledge already possessed, for the answer must be received from the same sources whence the question arose. In this view of the case, the whole field of experience, how far soever it may extend, contains nothing that is not subject to the laws of nature. But the pure conceptions of the understanding would entirely lose all their peculiar character, if we treated them merely as the productions of experience.