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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The formal and logical procedure of reason in syllogisms gives us sufficient information in regard to the ground on which the transcendental principle of reason in its pure synthetical cognition will rest.

 The Work at Home Network with our company was reviewed and published Wall Street Journal, Business Week, Home PC, Forbes, Success, and Money, just to name a few. If, accordingly, we say; "The world is either infinite in extension, or it is not infinite (non est infinitus)"; and if the former proposition is false, its contradictory opposite--the world is not infinite--must be true. The consciousness of self is thus very far from a knowledge of self, in which I do not use the categories, whereby I cogitate an object, by means of the conjunction of the manifold in one apperception. For they would not even be possible a priori, if we could not rely on the assistance of pure intuition (in mathematics), or on that of the conditions of a possible experience. But as in reasonings from causation, and concerning matters of fact, this absolute necessity cannot take place, and the imagination is free to conceive both sides of the question, I still ask, Wherein consists the deference betwixt incredulity and belief? since in both cases the conception of the idea is equally possible and requisite.  What I have said concerning the probability of chances can serve to no other purpose, than to assist us in explaining the probability of causes; since it is commonly allowed by philosophers, that what the vulgar call chance is nothing but a secret and concealed cause. Now the question is; "Whether, admitting the existence of natural necessity in the world of phenomena, it is possible to consider an effect as at the same time an effect of nature and an effect of freedom--or, whether these two modes of causality are contradictory and incompatible?" But supposing these two lines to approach at the rate of an inch in twenty leagues, I perceive no absurdity in asserting, that upon their contact they become one.