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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We must therefore hold the principle of contradiction to be the universal and fully sufficient Principle of all analytical cognition.

 They contain no contradiction; and how, then, can any one dispute their objective reality, since he who denies it knows as little about their possibility as we who affirm? 
In elective monarchies the right of succession has no place by the laws and settled custom; and yet its influence is so natural, that it is impossible entirely to exclude it from the imagination, and render the subjects indifferent to the son of their deceased monarch.
 Lose weight and inches without robbing your body of essential nutrients. Hence the empirical unity of consciousness by means of association of representations, itself relates to a phenomenal world and is wholly contingent. A man that really feels no gratitude in his temper, is still pleased to perform grateful actions, and thinks he has, by that means, fulfilled his duty. If, in an identical judgement, I annihilate the predicate in thought, and retain the subject, a contradiction is the result; and hence I say, the former belongs necessarily to the latter. 
The evil is there flxed and established, but the mind cannot endure to fix upon it; from which fluctuation and uncertainty there arises a passion of much the same appearance with fear.
 I shall only infer from these practices, and this reasoning, that the effect of resemblance in inlivening the idea is very common; and as in every case a resemblance and a present impression must concur, we are abundantly supplyed with experiments to prove the reality of the foregoing principle. Besides, without seeking for such examples of principles existing a priori in cognition, we might easily show that such principles are the indispensable basis of the possibility of experience itself, and consequently prove their existence a priorI. For whence could our experience itself acquire certainty, if all the rules on which it depends were themselves empirical, and consequently fortuitous? A merchant is desirous of knowing the sum total of his accounts with any person: Why? but that he may learn what sum will have the same effects in paying his debt, and going to market, as all the particular articles taken together.