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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Secondly, When in exerting any passion in action, we chuse means insufficient for the designed end, and deceive ourselves in our judgment of causes and effects. For some of them, as the CARTESIANS in particular, having established it as a principle, that we are perfectly acquainted with the essence of matter, have very naturally inferred, that it is endowed with no efficacy, and that it is impossible for it of itself to communicate motion, or produce any of those effects, which we ascribe to it. For this foundation has been hitherto insecure from the many subterranean passages which reason in its confident but vain search for treasures has made in all directions. When I speak of a whole, which necessarily consists of simple parts, I understand thereby only a substantial whole, as the true composite; that is to say, I understand that contingent unity of the manifold which is given as perfectly isolated (at least in thought), placed in reciprocal connection, and thus constituted a unity. Thus, we have no right to assume the existence of new powers, not existing in nature--for example, an understanding with a non-sensuous intuition, a force of attraction without contact, or some new kind of substances occupying space, and yet without the property of impenetrability--and, consequently, we cannot assume that there is any other kind of community among substances than that observable in experience, any kind of presence than that in space, or any kind of duration than that in time. II. Solution of the Cosmological Idea of the Totality of the Division of a Whole given in Intuition. The proposition, "I think," or, "I exist thinking," is an empirical proposition.