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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If it is finite and limited, we have a right to ask; "What determines these limits?" Void space is not a self-subsistent correlate of things, and cannot be a final condition--and still less an empirical condition, forming a part of a possible experience.

 But when a person acquires such an authority over me, that not only there is no external obstacle to his actions; but also that he may punish or reward me as he pleases, without any dread of punishment in his turn, I then attribute a full power to him, and consider myself as his subject or vassal. Ask yourself if you are teachable. With these principles it rises, in obedience to the laws of its own nature, to ever higher and more remote conditions. Scepticism not a Permanent State for Human Reason. A real extension, such as a physical point is supposed to be, can never exist without parts, different from each other; and wherever objects are different, they are distinguishable and separable by the imagination. Thus we still find, that whatever causes any fluctuation or mixture of passions, with any degree of uneasiness, always produces fear, or at least a passion so like it, that they are scarcely to be distinguished. The idea of existence, then, is the very same with the idea of what we conceive to be existent. For as our idea of efficiency is derived from the constant conjunction of two objects, wherever this is observed, the cause is efficient; and where it is not, there can never be a cause of any kind.