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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For in that case the imagination is necessitated to consider the person, nor can it possibly confine its view to ourselves.

 They contain no contradiction; and how, then, can any one dispute their objective reality, since he who denies it knows as little about their possibility as we who affirm? The unity of reason is therefore not the unity of a possible experience, but is essentially different from this unity, which is that of the understanding. It wishes, to speak in another way, to attain to completeness in the series of premisses, so as to render it unnecessary to presuppose others. Motion, for example, presupposes the perception of something movable. By none other than those which are given in sensuous intuition. This gives rise to three objections, which I shall examine together, because the answer I shall give to one is a consequence of that which I shall make use of for the others. For, in this case, error can have no more serious consequences than that, where we expected to discover a teleological connection (nexus finalis), only a mechanical or physical connection appears. My husband has even noticed the results.