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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But the right, say rather the necessity to admit a future life, upon principles of the practical conjoined with the speculative use of reason, has lost nothing by this renunciation; for the merely speculative proof has never had any influence upon the common reason of men.

  But methinks we have been not a little inattentive to run over so many different parts of the human mind, and examine so many passions, without taking once into the consideration that love of truth, which was the first source of all our enquiries. {"Should I, he said, "attribute to instinct or to some kind of illusion the fact that when we see those places in which we are told notable men spent much of their time, we are more powerfully affected than when we hear of the exploits of the men themselves or read something written? This is just what is happening to me now; for I am reminded of Plato who, we are told, was the first to make a practice of holding discussions here. If he talks of new arguments, or of improvements upon old arguments, I request him to spare me. What is the reason of this difference, but that immobility, not being natural to the hare, but the effect of industry, forms in that case a strong relation with the hunter, which is wanting in the other? Thus in examining all these parts, we find that each of them is supported by the strongest proofs: and that all of them together form a consistent system, which is perfectly convincing. But without some empirical representation, which presents to the mind material for thought, the mental act, "I think," would not take place; and the empirical is only the condition of the application or employment of the pure intellectual faculty.]