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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The next question is, Of what nature are these impressions, and after what manner do they operate upon us? Here we cannot remain long in suspense, but must pronounce the impression arising from virtue, to be agreeable, and that proceding from vice to be uneasy. Now, if I take the subject (God) with all its predicates (omnipotence being one), and say; God is, or, There is a God, I add no new predicate to the conception of God, I merely posit or affirm the existence of the subject with all its predicates--I posit the object in relation to my conception. Hence a proof upon empirical grounds cannot be apodeictic. This act of the mind has never yet been explaind by any philosopher; and therefore I am at liberty to propose my hypothesis concerning it; which is, that it is only a strong and steady conception of any idea, and such as approaches in some measure to an immediate impression. FAT ABSORBERS, AS SEEN ON TV With every order... And this reason I take to be more natural, than the common one derived from patriarchal government, or the authority of a father, which is said first to take place in one family, and to accustom the members of it to the government of a single person. The scientific idea contains, therefore, the end and the form of the whole which is in accordance with that end. For truth or illusory appearance does not reside in the object, in so far as it is intuited, but in the judgement upon the object, in so far as it is thought. I then repeat this idea once, twice, thrice, &c., and find the compound idea of extension, arising from its repetition, always to augment, and become double, triple, quadruple, &c., till at last it swells up to a considerable bulk, greater or smaller, in proportion as I repeat more or less the same idea.