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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In the second place, we shall limit our investigations to those principles which relate to the categories.

 We are actually in possession of a priori synthetical cognitions, as is proved by the existence of the principles of the understanding, which anticipate experience. But we may soon satisfy ourselves of the contrary, by forming a clear and consistent idea of one body's moving upon another, and of its rest immediately upon the contact, or of its returning back in the same line in which it came; or of its annihilation; or circular or elliptical motion: and in short, of an infinite number of other changes, which we may suppose it to undergo. But, lest anything he may have said may become the innocent cause of doubt in their minds, or tend to weaken the effect which his arguments might otherwise produce--he may be allowed to point out those passages which may occasion mistrust or difficulty, although these do not concern the main purpose of the present work. What the properties of this being are cannot be learned from experience; and therefore reason abandons it altogether, and pursues its inquiries in the sphere of pure conception, for the purpose of discovering what the properties of an absolutely necessary being ought to be, that is, what among all possible things contain the conditions (requisita) of absolute necessity. These impressions are in appearance nothing different from the other impressions of colour, sound, &c. It will be easy to explain the passion of pity, from the precedent reasoning concerning sympathy.