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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus neither by considering the first origin of ideas, nor by means of a definition are we able to arrive at any satisfactory notion of substance; which seems to me a sufficient reason for abandoning utterly that dispute concerning the materiality and immateriality of the soul, and makes me absolutely condemn even the question itself.

 We must have an exact knowledge of the parts, their situation and connexion, before we can design with any elegance or correctness. For, in the present case, the condition stands out of and beyond the series of phenomena--it is intelligible, and it consequently cannot be subjected to any sensuous condition, or to any time-determination by a preceding cause. The conception of action indicates the relation of the subject of causality to the effect. In other words, we ought not to deduce the internal phenomena of the mind from a simple thinking substance, but deduce them from each other under the guidance of the regulative idea of a simple being; we ought not to deduce the phenomena, order, and unity of the universe from a supreme intelligence, but merely draw from this idea of a supremely wise cause the rules which must guide reason in its connection of causes and effects. He was the first to point out the necessity of establishing fixed principles, of clearly defining our conceptions, and of subjecting our demonstrations to the most severe scrutiny, instead of rashly jumping at conclusions. The right of conquest may be considered as a third source of the title of sovereigns. 
General logic contains no directions or precepts for the faculty of judgement, nor can it contain any such.