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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.


But as that is as natural and common a government as any, it must certainly occasion some obligation; and it is plain from experience, that men, who are subjected to it, do always think so.

 Those, who have an interest in the fidelity of women, naturally disapprove of their infidelity, and all the approaches to it. But the unity, which can exist alone, and whose existence is necessary to that of all number, is of another kind, and must be perfectly indivisible, and incapable of being resolved into any lesser unity. But this conclusion beyond the impressions of our senses can be founded only on the connexion of cause and effect; nor can we otherwise have any security, that the object is not changed upon us, however much the new object may resemble that which was formerly present to the senses. In the same way, Transcendental Analytic was seen to be a canon of the pure understanding; for it alone is competent to enounce true a priori synthetical cognitions. The series before us is therefore a series of conceptions, and not of intuitions (in which the one intuition is the condition of the other). In the second place, we shall limit our investigations to those principles which relate to the categories. But this empirical character is itself determined by the intelligible character.