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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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at the ABSOLUTE LOWEST Rates and best Terms for ANY Situation! But the absolute totality of such a series is only an idea, or rather a problematical conception, the possibility of which must be investigated- particularly in relation to the mode in which the unconditioned, as the transcendental idea which is the real subject of inquiry, may be contained therein.] For in mere succession, existence is perpetually vanishing and recommencing, and therefore never has even the least quantity.
The great utility of this critique of conclusions arrived at by the processes of mere reflection consists in its clear demonstration of the nullity of all conclusions respecting objects which are compared with each other in the understanding alone, while it at the same time confirms what we particularly insisted on, namely, that, although phenomena are not included as things in themselves among the objects of the pure understanding, they are nevertheless the only things by which our cognition can possess objective reality, that is to say, which give us intuitions to correspond with our conceptions. We should accordingly, have to form both an empirical and an intellectual conception of the causality of such a faculty or power--both, however, having reference to the same effect. BOOK I. OF THE CONCEPTIONS OF PURE REASON. - CHAPTER II Of the Deduction of the Pure Conceptions of the Understanding.
This permanence is, however, nothing but the manner in which we represent to ourselves the existence of things in the phenomenal world. I have observed, that in all judgments of this kind, there is always a present impression.