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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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We have now completely before us one part of the solution of the grand general problem of transcendental philosophy, namely, the question; "How are synthetical propositions a priori possible?" That is to say, we have shown that we are in possession of pure a priori intuitions, namely, space and time, in which we find, when in a judgement a priori we pass out beyond the given conception, something which is not discoverable in that conception, but is certainly found a priori in the intuition which corresponds to the conception, and can be united synthetically with it. SECTION II. The Discipline of Pure Reason in Polemics. For what purpose has Providence raised many objects, in which we have the deepest interest, so far above us, that we vainly try to cognize them with certainty, and our powers of mental vision are rather excited than satisfied by the glimpses we may chance to seize? But our proof shows that external experience is properly immediate,* that only by virtue of it--not, indeed, the consciousness of our own existence, but certainly the determination of our existence in time, that is, internal experience--is possible. I shall begin with observing, that this quality, which we shall call property, is like many of the imaginary qualities of the peripatetic philosophy, and vanishes upon a more accurate inspection into the subject, when considered a-part from our moral sentiments. Any artifice of politicians may assist nature in the producing of those sentiments, which she suggests to us, and may even on some occasions, produce alone an approbation or esteem for any particular action; but it is impossible it should be the sole cause of the distinction we make betwixt vice and virtue. It will first be proper to observe a few of those experiments, which convince us, that our perceptions are not possest of any independent existence. It is requisite on all occasions to know our own force; and were it allowable to err on either side, it would be more advantageous to over-rate our merit, than to form ideas of it, below its just standard. Among the former, we may justly esteem our selfishness to be the most considerable. Spam Remedy doesn't confirm a spam message by a single keyword in mail content.