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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For if the condition of every conditioned--as regards its existence--is sensuous, and for this reason a part of the same series, it must be itself conditioned, as was shown in the antithesis of the fourth antinomy.

 As it is from the disposition of visible and tangible objects we receive the idea of space, so from the succession of ideas and impressions we form the idea of time, nor is it possible for time alone ever to make its appearance, or be taken notice of by the mind. Check out these Statistics:  When it often returns upon us, the novelty wears off; the passions subside; the hurry of the spirits is over; and we survey the objects with greater tranquillity. In vain would we endeavour to elude this hypothesis. Add to this, that though pride, or self-applause, be sometimes disagreeable to others, it is always agreeable to ourselves; as on the other hand, modesty, though it gives pleasure to every one, who observes it, produces often uneasiness in the person endowed with it. In the same way I ask; Does the conception of extension belong to metaphysics? However be may communicate his sentiments by such secret insinuations, and make them known with equal certainty as by the open discovery of them, it is certain that their influence is not equally strong and powerful. Now, this is impossible, unless I determine the object present to my mind according to the conditions, either of empirical, or of pure, intuition. When I turn my eye inward, I find nothing but doubt and ignorance.