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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The same principle produces, in many instances, our sentiments of morals, as well as those of beauty.

 This humanity bestows a merit on the actions. 
 In all this they are perfectly right, if they do not overstep the limits of the sphere of nature. Being divided betwixt these opposite principles, we renounce neither one nor the other, but involve the subject in such confusion and obscurity, that we no longer perceive the opposition. It is sufficient, at present, to remark that, as the complete and unbroken connection of phenomena is an unalterable law of nature, freedom is impossible--on the supposition that phenomena are absolutely real. An interrupted appearance to the senses implies not necessarily an interruption in the existence. Now, as the causality of phenomena is subject to conditions of time, and the preceding state, if it had always existed, could not have produced an effect which would make its first appearance at a particular time, the causality of a cause must itself be an effect--must itself have begun to be, and therefore, according to the principle of the understanding, itself requires a cause. The third idea of pure reason, containing the hypothesis of a being which is valid merely as a relative hypothesis, is that of the one and all-sufficient cause of all cosmological series, in other words, the idea of God.