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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The first contains the absolutely necessary laws of thought, without which no use whatsoever of the understanding is possible, and gives laws therefore to the understanding, without regard to the difference of objects on which it may be employed.

 If nature be opposed to miracles, not only the distinction betwixt vice and virtue is natural, but also every event, which has ever happened in the world, EXCEPTING THOSE MIRACLES, ON WHICH OUR RELIGION IS FOUNDED. As animals are but little susceptible either of the pleasures or pains of the imagination, they can judge of objects only by the sensible good or evil, which they produce, and from that must regulate their affections towards them. Problematical idealism, which makes no such assertion, but only alleges our incapacity to prove the existence of anything besides ourselves by means of immediate experience, is a theory rational and evidencing a thorough and philosophical mode of thinking, for it observes the rule not to form a decisive judgement before sufficient proof be shown. I may here refer to what is said above (SS 5, 3), where, for or sake of brevity, I have placed under the head of metaphysical exposition, that which is properly transcendental. It is also obvious, that this emotion rests not here, but making us cast our view on every side, comprehends whatever objects are connected with its original one by the relation of cause and effect. There is something weak and imperfect amidst all that seeming vehemence of thought and sentiment, which attends the fictions of poetry. The first of these is the sympathy, and communication of sentiments and passions above-mentioned. We do not fully understand how this herb works but we have seen it work over 90% of the time. It lies in yourself, not in the object.