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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And so would it really be, if the pure understanding were capable of an immediate application to objects, and if space and time were determinations of things in themselves.

 
  • I find, that an impression, from which, on its first appearance, I can draw no conclusion, may afterwards become the foundation of belief, when I have had experience of its usual consequences.
 The smooth passage of the imagination along the ideas of the resembling perceptions makes us ascribe to them a perfect identity. Nor need we fear, that our attachment to this law will diminish upon account of the seeming frivolousness of those interests, by which it is determined. Without detaining the reader with an examination of the reasons for such a distinction, or with remarks on the right or wrong use of the terms, I shall endeavour clearly to determine these conceptions, so far as is necessary for the purpose in this Critique. Thus upon the whole, contrary experiments produce an imperfect belief, either by weakening the habit, or by dividing and afterwards joining in different parts, that perfect habit, which makes us conclude in general, that instances, of which we have no experience, must necessarily resemble those of which we have. If, for example, we are speaking of water and its properties, we do not stop at what we actually think by the word water, but proceed to observation and experiment; and the word, with the few signs attached to it, is more properly a designation than a conception of the thing. Neither the negation, nor the mere form of intuition can, without something real, be an object. Nor is there required such profound knowledge to discover the present imperfect condition of the sciences, but even the rabble without doors may, judge from the noise and clamour, which they hear, that all goes not well within.