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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Mean while it is sufficient to observe, that the same propensity is the reason, why we suppose necessity and power to lie in the objects we consider, not in our mind that considers them; notwithstanding it is not possible for us to form the most distant idea of that quality, when it is not taken for the determination of the mind, to pass from the idea of an object to that of its usual attendant.

 The logic of the particular use of the understanding contains the laws of correct thinking upon a particular class of objects. The world of sense, as the sum total of all phenomena, contains a series of changes. If we propose to ourselves any end whatever, the conditions of its attainment are hypothetically necessary. Now moral evidence is nothing but a conclusion concerning the actions of men, derived from the consideration of their motives, temper and situation. A principle which removes these limits, nay, which authorizes us to overstep them, is called transcendent. The one says; "You must philosophize upon nature," as if there existed a necessary primal basis of all existing things, solely for the purpose of introducing systematic unity into your knowledge, by pursuing an idea of this character--a foundation which is arbitrarily admitted to be ultimate; while the other warns you to consider no individual determination, concerning the existence of things, as such an ultimate foundation, that is, as absolutely necessary, but to keep the way always open for further progress in the deduction, and to treat every determination as determined by some other.  As all simple ideas may be separated by the imagination, and may be united again in what form it pleases, nothing would be more unaccountable than the operations of that faculty, were it not guided by some universal principles, which render it, in some measure, uniform with itself in all times and places.