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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is by habit we make the transition from cause to effect; and it is from some present impression we borrow that vivacity, which we diffuse over the correlative idea.

 For no cognition can contradict it, without losing at the same time all content, that is, losing all reference to an object, and therefore all truth. For experience possesses its unity from the synthetical unity which the understanding, originally and from itself, imparts to the synthesis of the imagination in relation to apperception, and in a priori relation to and agreement with which phenomena, as data for a possible cognition, must stand. But as the moral obligation of a promise is the pure effect of the will, without the least change in any part of the universe; it follows, that promises have no natural obligation. But shall we say upon that account, that the wine is harmonious, or the music of a good flavour? In like manner an inanimate object, and the character or sentiments of any person may, both of them, give satisfaction; but as the satisfaction is different, this keeps our sentiments concerning them from being confounded, and makes us ascribe virtue to the one, and not to the other. And whether it be so or not, we may soon satisfy ourselves by the most cursory view of human life. SS 10. Conclusion of the Transcendental Aesthetic.