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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This happens only when the certain evil is terrible and confounding; in which case the mind continually rejects it with horror, while it continually presses in upon the thought.

 The body would, in this view of the question, be regarded, not as the cause of thought, but merely as its restrictive condition, as promotive of the sensuous and animal, but as a hindrance to the pure and spiritual life; and the dependence of the animal life on the constitution of the body, would not prove that the whole life of man was also dependent on the state of the organism. Having thus in a manner supposed two properties of the causes of these affections, viz, that the qualities produce a separate pain or pleasure, and that the subjects, on which the qualities are placed, are related to self; I proceed to examine the passions themselves, in order to find something in them, correspondent to the supposed properties of their causes. Synthetical unity of the manifold in intuitions, as given a priori, is therefore the foundation of the identity of apperception itself, which antecedes a priori all determinate thought. The greatest, and perhaps the only, use of all philosophy of pure reason is, accordingly, of a purely negative character. The same theory accounts for the esteem and regard we pay to men of extraordinary parts and abilities.