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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But upon farther enquiry I find, that the repetition is not in every particular the same, but produces a new impression, and by that means the idea, which I at present examine.

 This observation we may carry farther; and may remark, that though custom be the foundation of all our judgments, yet sometimes it has an effect on the imagination in opposition to the judgment, and produces a contrariety in our sentiments concerning the same object. By the vivacity of the idea we interest the fancy, and produce, though in a lesser degree, the same pleasure, which arises from a moderate passion.  Whatever supports and fills the passions is agreeable to us; as on the contrary, what weakens and infeebles them is uneasy. This first is called, in relation to past time, the beginning of the world; in relation to space, the limit of the world; in relation to the parts of a given limited whole, the simple; in relation to causes, absolute spontaneity (liberty); and in relation to the existence of changeable things, absolute physical necessity. The above remarks relate to the matter of our critical inquiry. It is true; in order to make a perfect union among passions, there is always required a double relation of impressions and ideas; nor is one relation sufficient for that purpose. If you decide to stick it out in Corporate America or the Corporate World, your choices could boil down to finding a lucrative niche in the small business world, standing in line at the unemployment office, or accepting a cut in pay and benefits. A weak impression, that is painful, is related to anger and hatred by the resemblance of sensations.