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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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I have often observed, that, beside cause and effect, the two relations of resemblance and contiguity, are to be considered as associating principles of thought, and as capable of conveying the imagination from one idea to another.

 Other interests may be more particular and doubtful; and we are apt to entertain a greater suspicion, that men may indulge their humour, or passion, in acting contrary to them. For there ought to be a particular theorem, which may be easily proved from the definition, to the effect that every line, which has all its points at equal distances from another point, must be a curved line--that is, that not even the smallest part of it can be straight. should it be said, that we have experience, that the same power continues united with the same object, and that like objects are endowed with like powers, I would renew my question, why from this experience we form any conclusion beyond those past instances, of which we have had experience. It is a property inseparable from time, and which in a manner constitutes its essence, that each of its parts succeeds another, and that none of them, however contiguous, can ever be co-existent. In this way, the idea is properly a heuristic, and not an ostensive, conception; it does not give us any information respecting the constitution of an object, it merely indicates how, under the guidance of the idea, we ought to investigate the constitution and the relations of objects in the world of experience. Divide a body as often as you please, it is still body. Properly speaking, we only make an alteration on it by our labour.