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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But I also maintain, that even where he acts not in his magisterial capacity, but is regarded as the avenger of crimes merely on account of their odiousness and deformity, not only it is impossible, without the necessary connexion of cause and effect in human actions, that punishments coued be inflicted compatible with justice and moral equity; but also that it coued ever enter into the thoughts of any reasonable being to inflict them.

 What is an immense fortune for a private gentleman is beggary for a prince. The very port and gait of a swan, or turkey, or peacock show the high idea he has entertained of himself, and his contempt of all others. Hence arises the natural illusion which induces us to believe that these lines proceed from an object which lies out of the sphere of empirical cognition, just as objects reflected in a mirror appear to be behind it. As opposition has the first effect, and facility the second, no wonder the mind, in certain dispositions, desires the former, and is averse to the latter. 
Now the difficulty still remains, how to form an idea of this object or existence, without having recourse to the secondary and sensible qualities.
 Now, as these instances can never be discovered in body, the Cartesians, proceeding upon their principle of innate ideas, have had recourse to a supreme spirit or deity, whom they consider as the only active being in the universe, and as the immediate cause of every alteration in matter.