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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Inhesion in something is supposed to be requisite to support the existence of our perceptions.

 In order, then, to understand the idea of power, we must consider that multiplicity; nor do I ask more to give a solution of that difficulty, which has so long perplexed us. This reflection is, that the persons, who are proudest, and who in the eye of the world have most reason for their pride, are not always the happiest; nor the most humble always the most miserable, as may at first sight be imagined from this system. These remarks will have made it evident to the reader that the ideal of the Supreme Being, far from being an enouncement of the existence of a being in itself necessary, is nothing more than a regulative principle of reason, requiring us to regard all connection existing between phenomena as if it had its origin from an all-sufficient necessary cause, and basing upon this the rule of a systematic and necessary unity in the explanation of phenomena. SECTION VI. Transcendental Idealism as the Key to the Solution of Pure Cosmological Dialectic. This state of nature, therefore, is to be regarded as a mere fiction, not unlike that of the golden age, which poets have invented; only with this difference, that the former is described as full of war, violence and injustice; whereas the latter is pointed out to us, as the most charming and most peaceable condition, that can possibly be imagined. 
  • We come now to explain the direct passions, or the impressions, which arise immediately from good or evil, from pain or pleasure.
 The exception is there obvious and extensive, and founded on a remarkable difference, which produces a clear separation and disjunction of ideas.