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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In this case it is not absolutely necessary, that upon hearing such a particular sound we should reflect on any past experience, and consider what idea has been usually connected with the sound.

 The effect of this is, that whatever new simple quality we discover to have the same connexion with the rest, we immediately comprehend it among them, even though it did not enter into the first conception of the substance. If not, I beg the reader to allow me the same liberty, which I have used in the preceding case, of supposing it such. When a person is possessed of any power, there is no more required to convert it into action, but the exertion of the will; and that in every case is considered as possible, and in many as probable; especially in the case of authority, where the obedience of the subject is a pleasure and advantage to the superior.  Wherever ideas are adequate representations of objects, the relations, contradictions and agreements of the ideas are all applicable to the objects; and this we may in general observe to be the foundation of all human knowledge. The former cogitates its object either by means of pure transcendental conceptions, as an ens originarium, realissimum, ens entium, and is termed transcendental theology; or, by means of a conception derived from the nature of our own mind, as a supreme intelligence, and must then be entitled natural theology. All judgements do not require examination, that is, investigation into the grounds of their truth. But to be ingenuous, I feel myself at present of a quite contrary sentiment, and am more inclined to repose no faith at all in my senses, or rather imagination, than to place in it such an implicit confidence.