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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If the imagination finds a difficulty in passing from greater to less, it finds an equal facility in passing from remote to contiguous, which brings the matter to an equality, and leaves the way open from the one passion to the other.

 This is more evidently true, where the actions are of quite different natures; since in that case the force of the mind is not only diverted, but even the disposition changed, so as to render us incapable of a sudden transition from one action to the other, and still more of performing both at once. Before I examine these arguments and objections in detail, I will here take them in a body, and endeavour by a short and decisive reason to prove at once, that it is utterly impossible they can have any just foundation. For this conception demands that something, A, should be of such a nature that something else, B, should follow from it necessarily, and according to an absolutely universal law. But it will be still more difficult to fulfil the second condition, requisite to justify this system. The right of conquest may be considered as a third source of the title of sovereigns. 
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 This interest I find to consist in the security and protection, which we enjoy in political society, and which we can never attain, when perfectly free and independent. 

First, Upon the distress and misfortune of a friend, or person dear to him.