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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The proofs which have been current among men, preserve their value undiminished; nay, rather gain in clearness and unsophisticated power, by the rejection of the dogmatical assumptions of speculative reason.

 FRESH Amateur Cunt! We possess two expressions, world and nature, which are generally interchanged. But I cannot at present refrain from making a few remarks on the empirical criterion of a substance, in so far as it seems to be more evident and more easily recognized through the conception of action than through that of the permanence of a phenomenon. But I very soon became aware of the magnitude of my task, and the numerous problems with which I should be engaged; and, as I perceived that this critical investigation would, even if delivered in the driest scholastic manner, be far from being brief, I found it unadvisable to enlarge it still more with examples and explanations, which are necessary only from a popular point of view. On the contrary, we may observe, that a genuine and hearty pride, or self-esteem, if well concealed and well founded, is essential to the character of a man of honour, and that there is no quality of the mind, which is more indispensibly requisite to procure the esteem and approbation of mankind. That is to say, there must exist an absolute spontaneity of cause, which of itself originates a series of phenomena which proceeds according to natural laws--consequently transcendental freedom, without which even in the course of nature the succession of phenomena on the side of causes is never complete. You never can find it, till you turn your reflection into your own breast, and find a sentiment of disapprobation, which arises in you, towards this action. The possibility of these principles, however, will necessarily be considered here, inasmuch as they are synthetical judgements a priori, not indeed for the purpose of proving their accuracy and apodeictic certainty, which is unnecessary, but merely to render conceivable and deduce the possibility of such evident a priori cognitions.