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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In the same way, Transcendental Analytic was seen to be a canon of the pure understanding; for it alone is competent to enounce true a priori synthetical cognitions.

 
It is not maintained, that this unity does really exist, but that we must, in the interest of reason, that is, for the establishment of principles for the various rules presented by experience, try to discover and introduce it, so far as is practicable, into the sphere of our cognitions.
 In the former part of our transcendental logic, we defined the understanding to be the faculty of rules; reason may be distinguished from understanding as the faculty of principles. 
SECT. I. OF THE INFINITE DIVISIBILITY OF OUR IDEAS OF SPACE AND TIME.
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As to the moral obligation, we may observe, that the maxim would here be false, that when the cause ceases, the effect must cease also.
 For the same reason, metaphysics forms likewise the completion of the culture of human reason. 
A violent cough in another gives us uneasiness; though in itself it does not in the least affect us.