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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is absurd, therefore, to imagine the senses can ever distinguish betwixt ourselves and external objects.

 On the other hand cruelty and treachery displease from their very nature; nor is it possible ever to reconcile us to these qualities, either in ourselves or others. Prisoners of war are always treated with a respect suitable to their condition; and it is certain riches go very far towards fixing the condition of any person. I ask, is the proposition, this or that thing (which I am admitting to be possible) exists, an analytical or a synthetical proposition? But according to common notions a man has no power, where very considerable motives lie betwixt him and the satisfaction of his desires, and determine him to forbear what he wishes to perform. We may therefore consider the relation of CONTIGUITY as essential to that of causation; at least may suppose it such, according to the general opinion, till we can find a more [Part IV. SECT. 5.] proper occasion to clear up this matter, by examining what objects are or are not susceptible of juxtaposition and conjunction. But nothing can never be a cause, no more than it can be something, or equal to two right angles. Movies still playing in theatres! It follows that phenomena are not things in themselves, but are mere representations, which if not given in us--in perception--are non-existent. Thus, one person may cogitate in his conception of gold, in addition to its properties of weight, colour, malleability, that of resisting rust, while another person may be ignorant of this quality. But it is still more remarkable that, to understand the possibility of things according to the categories and thus to demonstrate the objective reality of the latter, we require not merely intuitions, but external intuitions.