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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This is a clear proof, that we do not commonly esteem our allegiance to be derived from our consent or promise; and a farther proof is, that when our promise is upon any account expressly engaged, we always distinguish exactly betwixt the two obligations, and believe the one to add more force to the other, than in a repetition of the same promise.

 Strength is a kind of power; and therefore the desire to excel in strength is to be considered as an inferior species of ambition. It is impossible to separate the good from the ill. Those who resolve the sense of morals into original instincts of the human mind, may defend the cause of virtue with sufficient authority; but want the advantage, which those possess, who account for that sense by an extensive sympathy with mankind. And as the failure of any one piece in the execution is connected, though not immediately, with the failure of the whole, they prevent that failure, because they find no interest in it, either immediate or remote. There are certain deferences and mutual submissions, which custom requires of the different ranks of men towards each other; and whoever exceeds in this particular, if through interest, is accused of meanness; if through ignorance, of simplicity. The proofs which have been current among men, preserve their value undiminished; nay, rather gain in clearness and unsophisticated power, by the rejection of the dogmatical assumptions of speculative reason. And as to the public interest, it seems not to be in the least concern'd on the one side or the other.] But though an over-weaning conceit of our own merit be vicious and disagreeable, nothing can be more laudable, than to have a value for ourselves, where we really have qualities that are valuable. It is not the matter that may give occasion to dispute, but the manner.