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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If any one alters the definitions, I cannot pretend to argue with him, until I know the meaning he assigns to these terms.

 In the solution of the above problem is at the same time comprehended the possibility of the use of pure reason in the foundation and construction of all sciences which contain theoretical knowledge a priori of objects, that is to say, the answer to the following questions: It is not so extraordinary, as it at first sight appears, that a science should demand and expect satisfactory answers to all the questions that may arise within its own sphere (questiones domesticae), although, up to a certain time, these answers may not have been discovered. We find it compelled to retrace its steps in innumerable instances, and to abandon the path on which it had entered, because this does not lead to the desired result. But this hypothetical procedure is in perfect conformity with the laws of reason. Let us now examine the second principle, viz, the agreeable expectation of advantage, and see what force we may justly attribute to it. Upon the whole, I conclude, that the idea of all infinite number of parts is individually the same idea with that of an infinite extension; that no finite extension is capable of containing an infinite number of parts; and consequently that no finite extension is infinitely divisible [Footnote 3.].