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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For this is no more than saying that our mode of intuition is not applicable to all things, but only to objects of our senses, that consequently its objective validity is limited, and that room is therefore left for another kind of intuition, and thus also for things that may be objects of it. But notwithstanding this near resemblance in a few instances, they are in general so very different, that no-one can make a scruple to rank them under distinct heads, and assign to each a peculiar name to mark the difference [Footnote 1.].
For if, from a practical point of view, the hypothesis of a Supreme and All-sufficient Being is to maintain its validity without opposition, it must be of the highest importance to define this conception in a correct and rigorous manner--as the transcendental conception of a necessary being, to eliminate all phenomenal elements (anthropomorphism in its most extended signification), and at the same time to overflow all contradictory assertions--be they atheistic, deistic, or anthropomorphic. This unity presupposes an idea--the idea of the form of a whole (of cognition), preceding the determinate cognition of the parts, and containing the conditions which determine a priori to every part its place and relation to the other parts of the whole system. But this, it may be pretended, is utterly impossible and inconceivable unless the indivisible substance expand itself, so as to correspond to the extension, or the extension contract itself, so as to answer to the indivisible substance. Betwixt unity and number there can be no medium; no more than betwixt existence and nonexistence.