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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Divide a body as often as you please, it is still body.

 The same holds good of the notion of extinction, for this presupposes the empirical representation of a time, in which a phenomenon no longer exists. But though in this view of things we cannot refuse to condemn the materialists, who conjoin all thought with extension; yet a little reflection will show us equal reason for blaming their antagonists, who conjoin all thought with a simple and indivisible substance. It follows therefore, that the general rule, that possession must be stable, is not applied by particular judgments, but by other general rules, which must extend to the whole society, and be inflexible either by spite or favour. The first is called a difference of number; the other of KIND. This, no doubt, must have its effect; but nothing can be more evident, than that the matter has been carryed too far by certain writers on morals, who seem to have employed their utmost efforts to extirpate all sense of virtue from among mankind. Expected growth in the next three years is 80 % in each country with new countries opening every day. If then, in the speculative sphere of pure reason, no dogmata are to be found; all dogmatical methods, whether borrowed from mathematics, or invented by philosophical thinkers, are alike inappropriate and inefficient. The division of objects into phenomena and noumena, and of the world into a mundus sensibilis and intelligibilis is therefore quite inadmissible in a positive sense, although conceptions do certainly admit of such a division; for the class of noumena have no determinate object corresponding to them, and cannot therefore possess objective validity.