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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The case is here the same as in that law of nature concerning the stability of possession.

 If birth and quality enter for a share, this still affords us an argument of the same kind. In this case there remains a mode of determining the object by mere thought, which is really but a logical form without content, which, however, seems to us to be a mode of the existence of the object in itself (noumenon), without regard to intuition which is limited to our senses. If there be any objections to this hypothesis, THAT THE PLEASURE, WHICH WE RECEIVE FROM PRAISE, ARISES FROM A COMMUNICATION OF SENTIMENTS, we shall find, uponexamination, that these objections, when taken in a properlight, will serve to confirm it. To proceed with the greater order in these experiments, let us first suppose, that being placed in the situation above-mentioned, viz, in company with some other person, there is an object presented, that has no relation either of impressions or ideas to any of these passions. The absence or presence of one part of the cause is here supposed to be always attended with the absence or presence of a proportionable part of the effect. But in most cases they differ from each other toto caelo, and I can by no means conclude that, because a thing is in itself possible, it is also possible in all relations, and therefore absolutely. For how can an impression represent a substance, otherwise than by resembling it? And how can an impression resemble a substance, since, according to this philosophy, it is not a substance, and has none of the peculiar qualities or characteristics of a substance?