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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For supposing the second object, beside its reciprocal relation to the first, to have also a strong relation to a third object; in that case the thought, passing from the first object to the second, returns not back with the same facility, though the relation continues the same; but is readily carryed on to the third object, by means of the new relation, which presents itself, and gives a new impulse to the imagination.

 But as their motion is seldom direct, and naturally turns a little to the one side or the other; for this reason the animal spirits, falling into the contiguous traces, present other related ideas in lieu of that, which the mind desired at first to survey. Our knowledge of the existence of things reaches as far as our perceptions, and what may be inferred from them according to empirical laws, extend. But the expression, "a priori," is not as yet definite enough adequately to indicate the whole meaning of the question above started. But the highest ends are those of morality, and it is only pure reason that can give us the knowledge of these. Let us suppose that nothing precedes an event, upon which this event must follow in conformity with a rule. 
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  • Phenomena are here, therefore, regarded as given, and reason requires the absolute completeness of the conditions of their possibility, in so far as these conditions constitute a series- consequently an absolutely (that is, in every respect) complete synthesis, whereby a phenomenon can be explained according to the laws of the understanding.
 But here it is observable, that even in these changes they preserve a coherence, and have a regular dependence on each other; which is the foundation of a kind of reasoning from causation, and produces the opinion of their continued existence.