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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Whether a man be generous, or a miser, he is equally well received by her, and obtains with the same facility a decision in his favours, even for what is entirely useless to him.

 
  • That is a contradiction in terms; and even implies the flattest of all contradictions, viz. that it is possible for the same thing both to be and not to be.
 The supreme principle of the possibility of it in relation to the understanding is that all the manifold in it be subject to conditions of the originally synthetical unity or apperception.* To the former of these two principles are subject all the various representations of intuition, in so far as they are given to us; to the latter, in so far as they must be capable of conjunction in one consciousness; for without this nothing can be thought or cognized, because the given representations would not have in common the act Of the apperception "I think" and therefore could not be connected in one self-consciousness. According to the idea of reason, the whole past time, as the condition of the given moment, is necessarily cogitated as given. Upon my consulting experience, in order to resolve this difficulty, I immediately find a hundred different causes, that produce pride; and upon examining these causes, I suppose, what at first I perceive to be probable, that all of them concur in two circumstances; which are, that of themselves they produce an impression, allyed to the passion, and are placed on a subject, allyed to the object of the passion. Here it is evident, that the original passion is pride or humility, whose object is self; and that this passion is transfused into love or hatred, whose object is some other person, notwithstanding the rule I have already established, THAT THE IMAGINATION PASSES WITH DIFFICULTY FROM CONTIGUOUS TO REMOTE. In the pure sense of the categories, that is contingent the contradictory opposite of which is possible. A promise fixes and determines the persons, without any uncertainty: But it is evident, that if men were to regulate their conduct in this particular, by the view of a peculiar interest, either public or private, they would involve themselves in endless confusion, and would render all government, in a great measure, ineffectual.