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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The world of sense, as the sum total of all phenomena, contains a series of changes.

 Now, as the causality of phenomena is subject to conditions of time, and the preceding state, if it had always existed, could not have produced an effect which would make its first appearance at a particular time, the causality of a cause must itself be an effect--must itself have begun to be, and therefore, according to the principle of the understanding, itself requires a cause. The difference between a confused and a clear representation is merely logical and has nothing to do with content. 
  • The former of these two celebrated men opened a wide door to extravagance--(for if reason has once undoubted right on its side, it will not allow itself to be confined to set limits, by vague recommendations of moderation); the latter gave himself up entirely to scepticism--a natural consequence, after having discovered, as he thought, that the faculty of cognition was not trustworthy.
 In regard to the second part of the thesis, the difficulty as to an infinite and yet elapsed series disappears; for the manifold of a world infinite in extension is contemporaneously given. We have found, indeed, that, although we had purposed to build for ourselves a tower which should reach to Heaven, the supply of materials sufficed merely for a habitation, which was spacious enough for all terrestrial purposes, and high enough to enable us to survey the level plain of experience, but that the bold undertaking designed necessarily failed for want of materials--not to mention the confusion of tongues, which gave rise to endless disputes among the labourers on the plan of the edifice, and at last scattered them over all the world, each to erect a separate building for himself, according to his own plans and his own inclinations. 
For they are tantamount to asking whether all things as phenomena do without exception belong to the complex and connected whole of a single experience, of which every given perception is a part which therefore cannot be conjoined with any other phenomena--or, whether my perceptions can belong to more than one possible experience?
 Hitherto this fact, though incontestably true and very important in its consequences, seems to have escaped the analysts of the human mind, nay, to be in complete opposition to all their conjectures.