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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In saying, then, that the sentiments of vice and virtue are natural in this sense, we make no very extraordinary discovery.

 In short, every one of his faults we either endeavour to extenuate, or dignify it with the name of that virtue, which approaches it. There are many other qualities of the mind, whose merit is derived from the same origin, industry, perseverance, patience, activity, vigilance, application, constancy, with other virtues of that kind, which it will be easy to recollect, are esteemed valuable upon no other account, than their advantage in the conduct of life. And to convince us the more fully of this truth, we may here stop a moment, and from a review of the preceding reasonings may draw some new arguments, to prove that those laws, however necessary, are entirely artificial, and of human invention; and consequently that justice is an artificial, and not a natural virtue. 
  • If we abstract our internal intuition of ourselves and all external intuitions, possible only by virtue of this internal intuition and presented to us by our faculty of representation, and consequently take objects as they are in themselves, then time is nothing.
  It may now be proper to illustrate this general system of morals, by applying it to particular instances of virtue and vice, and shewing how their merit or demerit arises from the four sources here explained. The case is the same, as when we correct the different sentiments of virtue, which proceed from its different distances from ourselves.  PART III OF THE OTHER VIRTUES AND VICES