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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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All lovers of virtue (and such we all are in speculation, however we may degenerate in practice) must certainly be pleased to see moral distinctions derived from so noble a source, which gives us a just notion both of the generosity and capacity of human nature.

 In like manner, the approbation. which attends natural abilities, may be somewhat different to the feeling from that, which arises from the other virtues, without making them entirely of a different species. If this be allowed with respect to extension and number, we can make no difficulty with respect to virtue and vice, wit and folly, riches and poverty, happiness and misery, and other objects of that kind, which are always attended with an evident emotion. What we call strength of mind, implies the prevalence of the calm passions above the violent; though we may easily observe, there is no man so constantly possessed of this virtue, as never on any occasion to yield to the sollicitations of passion and desire. If justice, therefore, be a virtue, which has a natural and original influence on the human mind, property may be looked upon as a particular species of causation; whether we consider the liberty it gives the proprietor to operate as he please upon the object or the advantages, which he reaps from it. Take action by ordering your Decision Package and we'll be there to help you through your questions and then to work with you to build your own Work >From Home Internet Business.