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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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If justice, therefore, be a virtue, which has a natural and original influence on the human mind, property may be looked upon as a particular species of causation; whether we consider the liberty it gives the proprietor to operate as he please upon the object or the advantages, which he reaps from it. Virtue in rags is still virtue; and the love, which it procures, attends a man into a dungeon or desart, where the virtue can no longer be exerted in action, and is lost to all the world. We can share with you a way to earn $1000's per month on the Internet and receive GUARANTEED monthly checks that will continue to grow. It is impossible, therefore, that the character of natural and unnatural can ever, in any sense, mark the boundaries of vice and virtue.
The pain or pleasure, which arises from the general survey or view of any action or quality of the mind, constitutes its vice or virtue, and gives rise to our approbation or blame, which is nothing but a fainter and more imperceptible love or hatred. For in the first sense of the word, Nature, as opposed to miracles, both vice and virtue are equally natural; and in the second sense, as opposed to what is unusual, perhaps virtue will be found to be the most unnatural. No virtue is more esteemed than justice, and no vice more detested than injustice; nor are there any qualities, which go farther to the fixing the character, either as amiable or odious.