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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And indeed we may observe, that the natural abilities, no more than the other virtues, produce not, all of them, the same kind of approbation.

 On the contrary, every one is conscious that, when any one is held up to him as a model of virtue, he compares this so-called model with the true original which he possesses in his own mind and values him according to this standard. 
These actions are properly what we call justice; and consequently it is on that virtue that the nature of property depends, and not the virtue on the property.
 Thus self-interest is the original motive to the establishment of justice: but a sympathy with public interest is the source of the moral approbation, which attends that virtue. An action must be virtuous, before we can have a regard to its virtue. Those, who represent the distinction betwixt natural abilities and moral virtues as very material, may say, that the former are entirely involuntary, and have therefore no merit attending them, as having no dependance on liberty and free-will. In like manner we always consider the natural and usual force of the passions, when we determine concerning vice and virtue; and if the passions depart very much from the common measures on either side, they are always disapproved as vicious. SECT. V SOME FARTHER REFLECTIONS CONCERNING THE NATURAL VIRTUES