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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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No one will deny, that a negligence in this particular is a fault; and as faults are nothing but smaller vices, and this fault can have no other origin than the uneasy sensation, which it excites in others, we may in this instance, seemingly so trivial, dearly discover the origin of the moral distinction of vice and virtue in other instances.

 The virtue of a brother must make me love him; as his vice or infamy must excite the contrary passion. 
  • I suppose the virtue to belong to my companion, not to myself; and observe what follows from this alteration.
 The same system may help us to form a just notion of the happiness, as well as of the dignity of virtue, and may interest every principle of our nature in the embracing and cherishing that noble quality. But supposing this hypothesis of moral philosophy should be allowed to be false, it is still evident, that pain and pleasure, if not the causes of vice and virtue, are at least inseparable from them. In like manner we always consider the natural and usual force of the passions, when we determine concerning vice and virtue; and if the passions depart very much from the common measures on either side, they are always disapproved as vicious. They must derive all their merit from our sympathy with those, who reap any advantage from them: As the virtues, which have a tendency to the good of the person possessed of them, derive their merit from our sympathy with him. We'll activate your Flat Rate Unlimited Long Distance Service for 1 week FREE* to prove you that the quality of service is what you expect.  
In giving a reason, therefore, for the pleasure or uneasiness, we sufficiently explain the vice or virtue.