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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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SECT. V SOME FARTHER REFLECTIONS CONCERNING THE NATURAL VIRTUES

 An action must be virtuous, before we can have a regard to its virtue. We never love or hate a son or brother for the virtue or vice we discern in ourselves; though it is evident the same qualities in him give us a very sensible pride or humility. But this standard is the idea of virtue, in relation to which all possible objects of experience are indeed serviceable as examples--proofs of the practicability in a certain degree of that which the conception of virtue demands--but certainly not as archetypes. I suppose the virtue to belong to my companion, not to myself; and observe what follows from this alteration. To suppose, that the mere regard to the virtue of the action. 
  • To avoid giving offence, I must here observe, that when I deny justice to be a natural virtue, I make use of the word, natural, only as opposed to artificial.
 Now virtue and vice are attended with these circumstances. Now it has been observed, that our own sensations determine the vice and virtue of any quality, as well as those sensations, which it may excite in others.