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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This is not the case with the natural virtues.

 For whether the passion of self-interest be esteemed vicious or virtuous, it is all a case; since itself alone restrains it: So that if it be virtuous, men become social by their virtue; if vicious, their vice has the same effect. 
Thus it appears, that sympathy is a very powerful principle in human nature, that it has a great influence on our taste of beauty, and that it produces our sentiment of morals in all the artificial virtues.
 Thus the good and bad qualities of our actions and manners constitute virtue and vice, and determine our personal character, than which nothing operates more strongly on these passions. Secondly, I would have anyone give me a reason, why virtue and vice may not be involuntary, as well as beauty and deformity. There is an optional search engine submission program, that 70 percent of the people that signup opt for, I charge them $30/month.