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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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No!

 For, first, there are other virtues and vices beside those which have this tendency to the public advantage and loss. And indeed we may observe, that the natural abilities, no more than the other virtues, produce not, all of them, the same kind of approbation. For these reasons the former qualities are esteemed virtues, and the latter regarded as vices. But this standard is the idea of virtue, in relation to which all possible objects of experience are indeed serviceable as examples--proofs of the practicability in a certain degree of that which the conception of virtue demands--but certainly not as archetypes. Being fully convinced of the influence of this relation, I try the effects of the other; and by changing virtue for vice, convert the pleasant impression, which arises from the former, into the disagreeable one, which proceeds from the latter. By virtue of this commercium, phenomena, in so far as they are apart from, and nevertheless in connection with each other, constitute a compositum reale. But as there is naturally no inclination to observe promises, distinct from a sense of their obligation; it follows, that fidelity is no natural virtue, and that promises have no force, antecedent to human conventions, Vice, when placed on another, excites, by means of its double relations, the passion of hatred, instead of love, which for the same reason arises from virtue.