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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In virtue of its intelligible character, on the other hand (although we possess only a general conception of this character), the subject must be regarded as free from all sensuous influences, and from all phenomenal determination.

 That faculty of the soul, which, of all others, is of the least consequence to the character, and has the least virtue or vice in its several degrees, at the same time, that it admits of a great variety of degrees, is the memory. Nothing can be more real, or concern us more, than our own sentiments of pleasure and uneasiness; and if these be favourable to virtue, and unfavourable to vice, no more can be requisite to the regulation of our conduct and behaviour. Shrinks nasal and respiratory membranes, thereby opening air passages to eliminate snoring. 
We partake of their uneasiness by sympathy; and as every thing, which gives uneasiness in human actions, upon the general survey, is called Vice, and whatever produces satisfaction, in the same manner, is denominated Virtue; this is the reason why the sense of moral good and evil follows upon justice and injustice.
 They must necessarily be placed either in ourselves or others, and excite either pleasure or uneasiness; and therefore must give rise to one of these four passions; which clearly distinguishes them from the pleasure and pain arising from inanimate objects, that often bear no relation to us: And this is, perhaps, the most considerable effect that virtue and vice have upon the human mind. At least it must be owned, that heroic virtue, being as unusual, is as little natural as the most brutal barbarity. For, first, there are other virtues and vices beside those which have this tendency to the public advantage and loss. There are many other qualities of the mind, whose merit is derived from the same origin, industry, perseverance, patience, activity, vigilance, application, constancy, with other virtues of that kind, which it will be easy to recollect, are esteemed valuable upon no other account, than their advantage in the conduct of life. Now virtue and vice are attended with these circumstances.