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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But as men, in common life and conversation, do not carry those ends in view, but naturally praise or blame whatever pleases or displeases them, they do not seem much to regard this distinction, but consider prudence under the character of virtue as well as benevolence, and penetration as well as justice.

 The virtue of a brother must make me love him; as his vice or infamy must excite the contrary passion. 
From thence we may presume, that it also gives rise to many of the other virtues; and that qualities acquire our approbation, because of their tendency to the good of mankind.
 But not to dispute about words, I observe, that by pride I understand that agreeable impression, which arises in the mind, when the view either of our virtue, beauty, riches or power makes us satisfyed with ourselves: and that by humility I mean the opposite impression. I write to inform you of my desire to acquire estates or landed properties in your country on behalf of the Director of Contracts and Finance Allocation of the Federal Ministry of works and Housing in Nigeria. It is one thing to know virtue, and another to conform the will to it. 
  • An action must be virtuous, before we can have a regard to its virtue.
 The case is the same, as when we correct the different sentiments of virtue, which proceed from its different distances from ourselves. But as authors do not commonly use this precaution, I shall presume to recommend it to the readers; and am persuaded, that this small attention would subvert all the vulgar systems of morality, and let us see, that the distinction of vice and virtue is not founded merely on the relations of objects, nor is perceived by reason. SECT. I OF THE ORIGIN OF THE NATURAL VIRTUES AND VICES