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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Without such a convention, no one would ever have dreamed, that there was such a virtue as justice, or have been induced to conform his actions to it.

 But if the success be on our side, our commander has all the opposite good qualities, and is a pattern of virtue, as well as of courage and conduct. But if the success be on our side, our commander has all the opposite good qualities, and is a pattern of virtue, as well as of courage and conduct. The pain and pleasure, therefore, being the primary causes of vice and virtue, must also be the causes of all their effects, and consequently of pride and humility, which are the unavoidable attendants of that distinction. No strenuous exercise! In saying, then, that the sentiments of vice and virtue are natural in this sense, we make no very extraordinary discovery. SECT. I JUSTICE, WHETHER A NATURAL OR ARTIFICIAL VIRTUE?  It may now be proper to illustrate this general system of morals, by applying it to particular instances of virtue and vice, and shewing how their merit or demerit arises from the four sources here explained. Our own virtues produce not first pride, and then love to a friend or brother; because the passage in that case would be from contiguous to remote, contrary to its propensity. The uneasiness and satisfaction are not only inseparable from vice and virtue, but constitute their very nature and essence. There are many other qualities of the mind, whose merit is derived from the same origin, industry, perseverance, patience, activity, vigilance, application, constancy, with other virtues of that kind, which it will be easy to recollect, are esteemed valuable upon no other account, than their advantage in the conduct of life.