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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In giving a reason, therefore, for the pleasure or uneasiness, we sufficiently explain the vice or virtue.

 We should not be in this case affirming that these sensuous effects began to exist of themselves, because they are always determined by prior empirical conditions--by virtue of the empirical character, which is the phenomenon of the intelligible character--and are possible only as constituting a continuation of the series of natural causes. That virtue, as it is now understood. Now since the fancy finds the same facility in passing from the lesser to the greater, as from remote to contiguous, why does not this easy transition of ideas assist the transition of passions in the former case, as well as in the latter? The virtues of a friend or brother produce first love, and then pride; because in that case the imagination passes from remote to contiguous, according to its propensity.