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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Without such a convention, no one would ever have dreamed, that there was such a virtue as justice, or have been induced to conform his actions to it.

 No one will deny, that a negligence in this particular is a fault; and as faults are nothing but smaller vices, and this fault can have no other origin than the uneasy sensation, which it excites in others, we may in this instance, seemingly so trivial, dearly discover the origin of the moral distinction of vice and virtue in other instances. It belongs to Grammarians to examine what qualities are entitled to the denomination of virtue; nor will they find, upon trial, that this is so easy a task, as at first sight they may be apt to imagine. Secondly, I would have anyone give me a reason, why virtue and vice may not be involuntary, as well as beauty and deformity. But nature may also be opposed to artifice, as well as to what is rare and unusual; and in this sense it may be disputed, whether the notions of virtue be natural or not. The pain and pleasure, therefore, being the primary causes of vice and virtue, must also be the causes of all their effects, and consequently of pride and humility, which are the unavoidable attendants of that distinction.