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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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SECT. VII OF VICE AND VIRTUE We come now to the examination of such virtues and vices as are entirely natural, and have no dependance on the artifice and contrivance of men. Mean while it may not be amiss to observe from these definitions of natural and unnatural, that nothing can be more unphilosophical than those systems, which assert, that virtue is the same with what is natural, and vice with what is unnatural. This business proposal I wish to intimate you with is of mutual benefit and it's success is entirely based on mutual trust, cooperation and a high level of confidentiality as regard this transaction For these reasons the former qualities are esteemed virtues, and the latter regarded as vices. But no proposition can be more evident, than that property is perfectly unintelligible without first supposing justice and injustice; and that these virtues and vices are as unintelligible, unless we have motives, independent of the morality, to impel us to just actions, and deter us from unjust ones. But however directly the distinction of vice and virtue may seem to flow from the immediate pleasure or uneasiness, which particular qualities cause to ourselves or others; it is easy to observe, that it has also a considerable dependence on the principle of sympathy so often insisted on.