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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Nothing is more disagreeable than a man's over-weaning conceit of himself: Every one almost has a strong propensity to this vice: No one can well distinguish in himself betwixt the vice and virtue, or be certain, that his esteem of his own merit is well-founded: For these reasons, all direct expressions of this passion are condemned; nor do we make any exception to this rule in favour of men of sense and merit.

 For these reasons the former qualities are esteemed virtues, and the latter regarded as vices.  PART I OF VIRTUE AND VICE IN GENERAL The virtue and vice must be part of our character in order to excite pride or humility. 
Secondly, I would have anyone give me a reason, why virtue and vice may not be involuntary, as well as beauty and deformity.
 According to this system, then, every animal, that has sense, and appetite, and will; that is, every animal must be susceptible of all the same virtues and vices, for which we ascribe praise and blame to human creatures. Now, as a like uncertainty and variety of causes take place, even in natural objects, and produce a like error in our judgment, if that tendency to produce error were the very essence of vice and immorality, it should follow, that even inanimate objects might be vicious and immoral. 
  • PART III OF THE OTHER VIRTUES AND VICES