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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now it has been observed, that our own sensations determine the vice and virtue of any quality, as well as those sensations, which it may excite in others.

  PART III OF THE OTHER VIRTUES AND VICES The most probable hypothesis, which has been advanced to explain the distinction betwixt vice and virtue, and the origin of moral rights and obligations, is, that from a primary constitution of nature certain characters and passions, by the very view and contemplation, produce a pain, and others in like manner excite a pleasure.  We come now to the examination of such virtues and vices as are entirely natural, and have no dependance on the artifice and contrivance of men. 

The uneasiness and satisfaction are not only inseparable from vice and virtue, but constitute their very nature and essence.

 
I may still do services to such persons as I love, and am more particularly acquainted with, without any prospect of advantage; and they may make me a return in the same manner, without any view but that of recompensing my past services.
 For granting that morality had no foundation in nature, it must still be allowed, that vice and virtue, either from self-interest or the prejudices of education, produce in us a real pain and pleasure; and this we may observe to be strenuously asserted by the defenders of that hypothesis. The uneasiness and satisfaction are not only inseparable from vice and virtue, but constitute their very nature and essence. The next question is, Of what nature are these impressions, and after what manner do they operate upon us? Here we cannot remain long in suspense, but must pronounce the impression arising from virtue, to be agreeable, and that proceding from vice to be uneasy.