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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now it has been observed, that our own sensations determine the vice and virtue of any quality, as well as those sensations, which it may excite in others.

 But can there be any difficulty in proving, that vice and virtue are not matters of fact, whose existence we can infer by reason? Take any action allowed to be vicious: Wilful murder, for instance. Where these angry passions rise up to cruelty, they form the most detested of all vices. But that reason, according to this hypothesis, discovers also vice and virtue. 
and having never considered human nature in any other light, than that in which they place it, may here be surprized to hear me talk of virtue as exciting pride, which they look upon as a vice; and of vice as producing humility, which they have been taught to consider as a virtue.
 Any great elevation of place communicates a kind of pride or sublimity of imagination, and gives a fancyed superiority over those that lie below; and, vice versa, a sublime and strong imagination conveys the idea of ascent and elevation. 
The most probable hypothesis, which has been advanced to explain the distinction betwixt vice and virtue, and the origin of moral rights and obligations, is, that from a primary constitution of nature certain characters and passions, by the very view and contemplation, produce a pain, and others in like manner excite a pleasure.
 Wrinkle Reduction 61% improvement. To which we may add, that this agreement or disagreement, not admitting of degrees, all virtues and vices would of course be equal.