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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But no proposition can be more evident, than that property is perfectly unintelligible without first supposing justice and injustice; and that these virtues and vices are as unintelligible, unless we have motives, independent of the morality, to impel us to just actions, and deter us from unjust ones.

 SECT. I OF THE ORIGIN OF THE NATURAL VIRTUES AND VICES For, first, there are other virtues and vices beside those which have this tendency to the public advantage and loss. In the former example, my perceptions in the apprehension of a house might begin at the roof and end at the foundation, or vice versa; or I might apprehend the manifold in this empirical intuition, by going from left to right, and from right to left. 
The very essence of virtue, according to this hypothesis, is to produce pleasure and that of vice to give pain.
 As to the third sense of the word, it is certain, that both vice and virtue are equally artificial, and out of nature. You take a financial hit and you are forced to buy a Camry this time. In the former example, my perceptions in the apprehension of a house might begin at the roof and end at the foundation, or vice versa; or I might apprehend the manifold in this empirical intuition, by going from left to right, and from right to left. Where the justice is entire, the property is also entire: Where the justice is imperfect, the property must also be imperfect And vice versa, if the property admit of no such variations, they must also be incompatible with justice. 
To continue the experiment, I change anew the relation of ideas, and suppose the vice to belong to myself.