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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Willow Flower stops frequent urination, burning during urination and bladder situations.

 Now as time is only the form of intuition, consequently of objects as phenomena, that which in objects corresponds to sensation is the transcendental matter of all objects as things in themselves (Sachheit, reality). It is, moreover, not necessary that we should limit the mode of intuition in space and time to the sensuous faculty of man. Afterwards a sentiment of morals concurs with interest, and becomes a new obligation upon mankind. All this absurdity proceeds from our endeavouring to bestow a place on what is utterly incapable of it; and that endeavour again arises from our inclination to compleat an union, which is founded on causation, and a contiguity of time, by attributing to the objects a conjunction in place. We may only affirm on this head, that if ever there was any thing, which coued be called natural in this sense, the sentiments of morality certainly may; since there never was any nation of the world, nor any single person in any nation, who was utterly deprived of them, and who never, in any instance, shewed the least approbation or dislike of manners. In this case, then, I really connect together two perceptions in time. For one may fix his attention during Sometime on any one object without looking farther. Nothing further is necessary, then, for the solution of the first cosmological problem, than to decide, whether, in the regress to the unconditioned quantity of the universe (as regards space and time), this never limited ascent ought to be called a regressus in infinitum or indefinitum. 

We may only affirm on this head, that if ever there was any thing, which coued be called natural in this sense, the sentiments of morality certainly may; since there never was any nation of the world, nor any single person in any nation, who was utterly deprived of them, and who never, in any instance, shewed the least approbation or dislike of manners.

 But shall we say upon that account, that the wine is harmonious, or the music of a good flavour? In like manner an inanimate object, and the character or sentiments of any person may, both of them, give satisfaction; but as the satisfaction is different, this keeps our sentiments concerning them from being confounded, and makes us ascribe virtue to the one, and not to the other.