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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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I find, however, in the writings of modern authors, an entirely different use of the expressions, mundus sensibilis and intelligibilis, which quite departs from the meaning of the ancients--an acceptation in which, indeed, there is to be found no difficulty, but which at the same time depends on mere verbal quibbling. Hence it follows that there exists a certain order in our representations, whereby the present gives a sure indication of some previously existing state, as a correlate, though still undetermined, of the existing event which is given--a correlate which itself relates to the event as its consequence, conditions it, and connects it necessarily with itself in the series of time. The characters of Caesar and Cato, as drawn by Sallust, are both of them virtuous, in the strictest sense of the word; but in a different way: Nor are the sentiments entirely the same, which arise from them. General rules create a species of probability, which sometimes influences the judgment, and always the imagination. GIRLS TAKE IT DEEP A long tract of time has almost worn it out of my memory, and leaves me uncertain whether or not it be the pure offspring of my fancy. But, because my existence is considered in the first proposition as given, for it does not mean, "Every thinking being exists" (for this would be predicating of them absolute necessity), but only, "I exist thinking"; the proposition is quite empirical, and contains the determinability of my existence merely in relation to my representations in time. It would be absurd, therefore, to will any new obligation, that is, any new sentiment of pain or pleasure; nor is it possible, that men coued naturally fall into so gross an absurdity. The general rule reaches beyond those instances, from which it arose; while at the same time we naturally sympathize with others in the sentiments they entertain of us. At least any one, who would assert it to be intuitively certain, must deny these to be the only infallible relations, and must find some other relation of that kind to be implyed in it; which it will then be time enough to examine.