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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But places always presuppose intuitions which are to limit or determine them; and we cannot conceive either space or time composed of constituent parts which are given before space or time.

 Now a negation cannot be cogitated as determined, without cogitating at the same time the opposite affirmation. This illusion it is impossible to avoid, just as we cannot avoid perceiving that the sea appears to be higher at a distance than it is near the shore, because we see the former by means of higher rays than the latter, or, which is a still stronger case, as even the astronomer cannot prevent himself from seeing the moon larger at its rising than some time afterwards, although he is not deceived by this illusion. The schema of substance is the permanence of the real in time; that is, the representation of it as a substratum of the empirical determination of time; a substratum which therefore remains, whilst all else changes. But although a definition cannot be incorrect, as regards its content, an error may sometimes, although seldom, creep into the form. Let us take, for example, the proposition, "Everything that happens has a cause." In the conception of "something that happens," I indeed think an existence which a certain time antecedes, and from this I can derive analytical judgements. All this absurdity proceeds from our endeavouring to bestow a place on what is utterly incapable of it; and that endeavour again arises from our inclination to compleat an union, which is founded on causation, and a contiguity of time, by attributing to the objects a conjunction in place. It has been observed in treating of the understanding, that the distinction, which we sometimes make betwixt a power and the exercise of it, is entirely frivolous, and that neither man nor any other being ought ever to be thought possest of any ability, unless it be exerted and put in action. SS 6 Transcendental Exposition of the Conception of Time. In the same manner the success of a partner rejoices me, but then his misfortunes afflict me in an equal proportion; and it is easy to imagine, that the latter sentiment may in many cases preponderate.