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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If we abstract our internal intuition of ourselves and all external intuitions, possible only by virtue of this internal intuition and presented to us by our faculty of representation, and consequently take objects as they are in themselves, then time is nothing.

 Systems seem, like certain worms, to be formed by a kind of generatio aequivoca--by the mere confluence of conceptions, and to gain completeness only with the progress of time. I shall begin with observing, that this quality, which we shall call property, is like many of the imaginary qualities of the peripatetic philosophy, and vanishes upon a more accurate inspection into the subject, when considered a-part from our moral sentiments. Thus we believe that Caesar was killed in the senate-house on the ides of March; and that because this fact is established on the unanimous testimony of historians, who agree to assign this precise time and place to that event. The order is always processed and received in less than 5 business days.  There is another cause, which both contributes to the same effect, and proceeds from the same quality of the fancy, by which we are determined to trace the succession of time by a similar succession of ideas. Every chimera of the brain is as vivid and intense as any of those inferences, which we formerly dignifyed with the name of conclusions concerning matters of fact, and sometimes as the present impressions of the senses. This consciousness of my existence in time is, therefore, identical with the consciousness of a relation to something external to me, and it is, therefore, experience, not fiction, sense, not imagination, which inseparably connects the external with my internal sense.