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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But, as the legislative continued to show traces of the ancient barbaric rule, her empire gradually broke up, and intestine wars introduced the reign of anarchy; while the sceptics, like nomadic tribes, who hate a permanent habitation and settled mode of living, attacked from time to time those who had organized themselves into civil communities.

 In examining these sentiments, I find they afford many very convincing arguments for my present purpose. I am conscious of my own existence as determined in time. And where any person can excite these sentiments, he soon acquires our esteem; unless other circumstances of his character render him odious and disagreeable. Until we speak personally, thank you and have a great day! The examination and consideration of everything that exists in space or time--whether it is a quantum or not, in how far the particular something (which fills space or time) is a primary substratum, or a mere determination of some other existence, whether it relates to anything else--either as cause or effect, whether its existence is isolated or in reciprocal connection with and dependence upon others, the possibility of this existence, its reality and necessity or opposites--all these form part of the cognition of reason on the ground of conceptions, and this cognition is termed philosophical. Secondly, what place shall we assign to empirical psychology, which has always been considered a part of metaphysics, and from which in our time such important philosophical results have been expected, after the hope of constructing an a priori system of knowledge had been abandoned? Now if any cause may be perfectly co-temporary with its effect, it is certain, according to this maxim, that they must all of them be so; since any one of them, which retards its operation for a single moment, exerts not itself at that very individual time, in which it might have operated; and therefore is no proper cause. that of concurrence, to be INCOMPATIBLE with two other ideas, those of a circle and right line; though at the same time he acknowledges these ideas to be inseparable.