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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Now, though it seems sufficiently evident, in this dry and accurate consideration of the present subject, that nature has annexed no pleasure or sentiment of approbation to such a conduct; yet that I may leave as little room for doubt as possible, I shall subjoin a few more arguments to confirm my opinion. Then you have found it! And, if the existence of outward things is not held to be requisite to the determination of the existence of a substance in time, the existence of these outward things at all, is a gratuitous assumption which remains without the possibility of a proof. Here, therefore, moral philosophy is in the same condition as natural, with regard to astronomy before the time of COPERNICUS. My intelligence (that is, I) can render that conjunction or synthesis perceptible only according to the relations of time, which are quite beyond the proper sphere of the conceptions of the understanding and consequently cognize itself in respect to an intuition (which cannot possibly be intellectual, nor given by the understanding), only as it appears to itself, and not as it would cognize itself, if its intuition were intellectual.
In saying, then, that the sentiments of vice and virtue are natural in this sense, we make no very extraordinary discovery. For example, a man who is young cannot at the same time be old; but the same man can very well be at one time young, and at another not young, that is, old.