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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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In the present edition, I have endeavoured to remove misapprehensions of the aesthetical part, especially with regard to the conception of time; to clear away the obscurity which has been found in the deduction of the conceptions of the understanding; to supply the supposed want of sufficient evidence in the demonstration of the principles of the pure understanding; and, lastly, to obviate the misunderstanding of the paralogisms which immediately precede the rational psychology. In like manner, the subject, in which the representation of time has its basis, cannot determine, for this very reason, its own existence in time. Space and time are quanta continua, because no part of them can be given, without enclosing it within boundaries (points and moments), consequently, this given part is itself a space or a time. Nay, more, this intellectual series is not tied to any sensuous conditions; and is therefore free from the condition of time, which requires it spontaneously to begin its causality in time. These are the sentiments of my spleen and indolence; and indeed I must confess, that philosophy has nothing to oppose to them, and expects a victory more from the returns of a serious good-humoured disposition, than from the force of reason and conviction. Two thousand years with such long interruptions, and under such mighty discouragements are a small space of time to give any tolerable perfection to the sciences; and perhaps we are still in too early an age of the world to discover any principles, which will bear the examination of the latest posterity. The examination and consideration of everything that exists in space or time--whether it is a quantum or not, in how far the particular something (which fills space or time) is a primary substratum, or a mere determination of some other existence, whether it relates to anything else--either as cause or effect, whether its existence is isolated or in reciprocal connection with and dependence upon others, the possibility of this existence, its reality and necessity or opposites--all these form part of the cognition of reason on the ground of conceptions, and this cognition is termed philosophical.