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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Systems seem, like certain worms, to be formed by a kind of generatio aequivoca--by the mere confluence of conceptions, and to gain completeness only with the progress of time.

 The conception of a Supreme Being satisfies all questions a priori regarding the internal determinations of a thing, and is for this reason an ideal without equal or parallel, the general conception of it indicating it as at the same time an ens individuum among all possible things. But let us consider, that no two ideas are in themselves contrary, except those of existence and non-existence, which are plainly resembling, as implying both of them an idea of the object; though the latter excludes the object from all times and places, in which it is supposed not to exist. There is nothing but the feeling, or sentiment, to distinguish the one from the other. 

My sympathy with another may give me the sentiment of pain and disapprobation, when any object is presented, that has a tendency to give him uneasiness; though I may not be willing to sacrifice any thing of my own interest, or cross any of my passions, for his satisfaction.

 It is evident, that time or duration consists of different parts: For otherwise we coued not conceive a longer or shorter duration. Its truth is supported by the fact that it is possible to perceive a determination of time only by means of a change in external relations (motion) to the permanent in space (for example, we become aware of the sun's motion by observing the changes of his relation to the objects of this earth).