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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It therefore has subjective reality, in reference to our internal experience, that is, I have really the representation of time and of my determinations therein.

 Reality, in contradistinction to negation, can be explained only by cogitating a time which is either filled therewith or is void. The round and square figures are incompatible in the same substance at the same time. For the rest, this formal reality of time and space leaves the validity of our empirical knowledge unshaken; for our certainty in that respect is equally firm, whether these forms necessarily inhere in the things themselves, or only in our intuitions of them. He who would derive from experience the conceptions of virtue, who would make (as many have really done) that, which at best can but serve as an imperfectly illustrative example, a model for or the formation of a perfectly adequate idea on the subject, would in fact transform virtue into a nonentity changeable according to time and circumstance and utterly incapable of being employed as a rule. The reason is that the only way of arriving at this knowledge is through the essential principles of reason, and thus it is always certain and indisputable; because reason is employed in concreto--but at the same time a priori--that is, in pure and, therefore, infallible intuition; and thus all causes of illusion and error are excluded. The expression of belief is, in such cases, an expression of modesty from the objective point of view, but, at the same time, of firm confidence, from the subjective. The difficulty which lies in the execution of this task consists, as is well known, in the presupposed heterogeneity of the object of the internal sense (the soul) and the objects of the external senses; inasmuch as the formal condition of the intuition of the one is time, and of that of the other space also. In the second, we consider, on the contrary, the contingency of everything that is determined in the series of time- for every event is preceded by a time, in which the condition itself must be determined as conditioned--and thus everything that is unconditioned or absolutely necessary disappears.