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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Consequently, the original representation, time, must be given as unlimited. In general we may remark, that the minds of men are mirrors to one another, not only because they reflect each others emotions, but also because those rays of passions, sentiments and opinions may be often reverberated, and may decay away by insensible degrees. From these phenomena, as well as from many others, we may conclude, that time cannot make its appearance to the mind, either alone, or attended with a steady unchangeable object, but is always discovered some PERCEIVABLE succession of changeable objects. On the other hand, it is sometimes employed to indicate that a thing is valid in all respects--for example, absolute sovereignty. They range from credit reports from all three credit bureaus, to bank account locates, employment locates, skip traces and locating stocks and bonds, etc. Either the belief is some new idea, such as that of reality or existence, which we join to the simple conception of an object, or it is merely a peculiar feeling or sentiment. For as these passions are directly contrary, and have the same object in common; were their object also their cause; it coued never produce any degree of the one passion, but at the same time it must excite an equal degree of the other; which opposition and contrariety must destroy both. There are, however, instances, in cases of less moment, wherein this immediate taste or sentiment produces our approbation. On the other hand, because all representations, whether they have or have not external things for their objects, still in themselves, as determinations of the mind, belong to our internal state; and because this internal state is subject to the formal condition of the internal intuition, that is, to time--time is a condition a priori of all phenomena whatsoever--the immediate condition of all internal, and thereby the mediate condition of all external phenomena.