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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The same reasoning will prove, that the indivisible moments of time must be filled with some real object or existence, whose succession forms the duration, and makes it be conceivable by the mind.

 It is impossible a man can at the same time be both proud and humble; and where he has different reasons for these passions, as frequently happens, the passions either take place alternately; or if they encounter, the one annihilates the other, as far as its strength goes, and the remainder only of that, which is superior, continues to operate upon the mind. For, if they reflect upon and examine their own arguments, they will find that, after following for some time the path of nature and experience, and discovering themselves no nearer their object, they suddenly leave this path and pass into the region of pure possibility, where they hope to reach upon the wings of ideas what had eluded all their empirical investigations. If nature has given us no such sentiment, there is not, naturally, nor antecedent to human conventions, any such thing as property. As it is from the disposition of visible and tangible objects we receive the idea of space, so from the succession of ideas and impressions we form the idea of time, nor is it possible for time alone ever to make its appearance, or be taken notice of by the mind. [*Footnote; Space and time, and all portions thereof, are intuitions; consequently are, with a manifold for their content, single representations. which we can decide any dispute concerning the time, when they acquire or lose a title to the name of identity. The reason of this is that in the world of phenomena, in which alone objects are presented to our minds, there are two main elements--the form of intuition (space and time), which can be cognized and determined completely a priori, and the matter or content--that which is presented in space and time, and which, consequently, contains a something--an existence corresponding to our powers of sensation. A bird, that chooses with such care and nicety the place and materials of her nest, and sits upon her eggs for a due time, and in suitable season, with all the precaution that a chymist is capable of in the most delicate projection, furnishes us with a lively instance of the second.