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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus, when I say that certain events occurred in past time, I merely assert the possibility of prolonging the chain of experience, from the present perception, upwards to the conditions that determine it according to time.

 The general principle of all three analogies rests on the necessary unity of apperception in relation to all possible empirical consciousness (perception) at every time, consequently, as this unity lies a priori at the foundation of all mental operations, the principle rests on the synthetical unity of all phenomena according to their relation in time. But when once it has that tendency, we naturally approve of it; and if we did not so, it is impossible any combination or convention coued ever produce that sentiment. But this is precisely the case with respect to time, compared with our successive perceptions. It has been badly executed, I say, because general logic, not being limited to any particular kind of cognition (not even to the pure cognition of the understanding) nor to any particular objects, it cannot, without borrowing from other sciences, do more than present merely the titles or signs of possible methods and the technical expressions, which are employed in the systematic parts of all sciences; and thus the pupil is made acquainted with names, the meaning and application of which he is to learn only at some future time. 2. compare the lowest prices The last only are both exposed to the violence of others, and may be transferred without suffering any loss or alteration; while at the same time, there is not a sufficient quantity of them to supply every one's desires and necessities. It is a kind of fear, which causes this sentiment of disapprobation; but the passion is not the same with that which we feel, when obliged to stand under a wall, that we really think tottering and insecure. An action, or sentiment, or character is virtuous or vicious; why? because its view causes a pleasure or uneasiness of a particular kind.