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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We may only affirm on this head, that if ever there was any thing, which coued be called natural in this sense, the sentiments of morality certainly may; since there never was any nation of the world, nor any single person in any nation, who was utterly deprived of them, and who never, in any instance, shewed the least approbation or dislike of manners.

 But though every great distance produces an admiration for the distant object, a distance in time has a more considerable effect than that in space. Consciousness, therefore, is so constituted that, inasmuch as the thinking subject is at the same time its own object, it cannot divide itself--although it can divide its inhering determinations. Permanence is, in fact, just another expression for time, as the abiding correlate of all existence of phenomena, and of all change, and of all coexistence. It follows that we must arrange the determinations of the internal sense, as phenomena in time, exactly in the same manner as we arrange those of the external senses in space. And though this advantage or harm be often very remote from ourselves, yet sometimes it is very near us, and interests us strongly by sympathy. 
  • The transition from pleasure to love is easy: But the transition must here be still more easy; since the agreeable sentiment, which is excited by sympathy, is love itself; and there is nothing required but to change the object.
 If it be a sufficient proof, that we have the idea of a vacuum, because we dispute and reason concerning it; we must for the same reason have the idea of time without any changeable existence; since there is no subject of dispute more frequent and common. The imagination has a set of passions belonging to it, upon which our sentiments of beauty much depend.