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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And though, on many occasions, my sympathy with him goes not so far as entirely to change my sentiments, and way of thinking; yet it seldom is so weak as not to disturb the easy course of my thought, and give an authority to that opinion, which is recommended to me by his assent and approbation.

 However rude the religious conceptions generated by the remains of the old manners and customs of a less cultivated time, the intelligent classes were not thereby prevented from devoting themselves to free inquiry into the existence and nature of God; and they easily saw that there could be no surer way of pleasing the invisible ruler of the world, and of attaining to happiness in another world at least, than a good and honest course of life in this. Time, therefore, is not to be regarded as an object, but as the mode of representation of myself as an object. But I ask; Is there any more difficulty in supposing the time and place to be fixed without a cause, than to suppose the existence to be determined in that manner? The first question that occurs on this subject is always, whether the object shall exist or not: The next, when and where it shall begin to exist. But this permanent something cannot be something in me, for the very reason that my existence in time is itself determined by this permanent something. Consequently, the original representation, time, must be given as unlimited. From these three relations we are apt to confound our ideas, and imagine we can form the idea of a time and duration, without any change or succession. Simple Online Form.