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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For, to do so, I must cognize this being as existing, and yet not in time, which--since I cannot support my conception by any intuition--is impossible.

 But being merely sensuous intuitions, in which we determine all objects solely as phenomena, the form of intuition (as a subjective property of sensibility) must antecede all matter (sensations), consequently space and time must antecede all phenomena and all data of experience, and rather make experience itself possible. The great utility of this critique of conclusions arrived at by the processes of mere reflection consists in its clear demonstration of the nullity of all conclusions respecting objects which are compared with each other in the understanding alone, while it at the same time confirms what we particularly insisted on, namely, that, although phenomena are not included as things in themselves among the objects of the pure understanding, they are nevertheless the only things by which our cognition can possess objective reality, that is to say, which give us intuitions to correspond with our conceptions. It was developed by 14 doctors in FDA Approved Conditions But does it follow, that I must strive against the current of nature, which leads me to indolence and pleasure; that I must seclude myself, in some measure, from the commerce and society of men, which is so agreeable; and that I must torture my brains with subtilities and sophistries, at the very time that I cannot satisfy myself concerning the reasonableness of so painful an application, nor have any tolerable prospect of arriving by its means at truth and certainty. We represented in these antinomies the conditions of phenomena as belonging to the conditioned according to relations of space and time- which is the usual supposition of the common understanding. Of this mutual complaisance I cannot give a more evident instance than in the doctrine of infinite divisibility, with the examination of which I shall begin this subject of the ideas of space and time. All these relations, when united together, convey the impression or consciousness of our own person to the idea of the sentiments or passions of others, and makes us conceive them in the strongest and most lively manner. Thirdly, in the sphere of theology, we must regard the whole system of possible experience as forming an absolute, but dependent and sensuously-conditioned unity, and at the same time as based upon a sole, supreme, and all-sufficient ground existing apart from the world itself--a ground which is a self-subsistent, primeval and creative reason, in relation to which we so employ our reason in the field of experience, as if all objects drew their origin from that archetype of all reason. It will be sufficient for me, if I can bring it a little more into fashion; and the hope of this serves to compose my temper from that spleen, and invigorate it from that indolence, which sometimes prevail upon me.