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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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It would be absurd to say that anything in nature ought to be other than it is in the relations of time in which it stands; indeed, the ought, when we consider merely the course of nature, bas neither application nor meaning. This in the mean time is certain, that the mention of the property naturally carries our thought to the proprietor, and of the proprietor to the property; which being a proof of a perfect relation of ideas is all that is requisite to our present purpose. The reason of this is that in the world of phenomena, in which alone objects are presented to our minds, there are two main elements--the form of intuition (space and time), which can be cognized and determined completely a priori, and the matter or content--that which is presented in space and time, and which, consequently, contains a something--an existence corresponding to our powers of sensation. A strong propensity or inclination alone, without any present impression, will sometimes cause a belief or opinion. To this I answer: The approbation of moral qualities most certainly is not derived from reason, or any comparison of ideas; but proceeds entirely from a moral taste, and from certain sentiments of pleasure or disgust, which arise upon the contemplation and view of particular qualities or characters. These opinions are that of the vulgar, that of a false philosophy, and that of the true; where we shall find upon enquiry, that the true philosophy approaches nearer to the sentiments of the vulgar, than to those of a mistaken knowledge.