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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is this; "It is impossible for a thing to be and not to be at the same time." Not to mention the superfluousness of the addition of the word impossible to indicate the apodeictic certainty, which ought to be self-evident from the proposition itself, the proposition is affected by the condition of time, and as it were says; "A thing = A, which is something = B, cannot at the same time be non-B." But both, B as well as non-B, may quite well exist in succession.

 On the contrary, the pure form of intuition in time, merely as an intuition, which contains a given manifold, is subject to the original unity of consciousness, and that solely by means of the necessary relation of the manifold in intuition to the "I think," consequently by means of the pure synthesis of the understanding, which lies a priori at the foundation of all empirical synthesis. thus our conception of time explains the possibility of so much synthetical knowledge a priori, as is exhibited in the general doctrine of motion, which is not a little fruitful. 
  • For those are my sentiments in that splenetic humour, which governs me at present.
 It is an operation of the understanding on sensibility, and the first application of the understanding to objects of possible intuition, and at the same time the basis for the exercise of the other functions of that faculty. In this opinion they are almost unanimous; and it is only in the inference they draw from it, that they discover any difference in their sentiments. Travel Smarter, Better, and Cheaper:  
According to this way of thinking, we ought not to receive as reasoning any of the observations we may make concerning identity, and the relations of time and .place; since in none of them the mind can go beyond what is immediately present to the senses, either to discover the real existence or the relations of objects.
 For that is necessary to produce a new idea of reflection, nor can the mind, by revolving over a thousand times all its ideas of sensation, ever extract from them any new original idea, unless nature has so framed its faculties, that it feels some new original impression arise from such a contemplation.