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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For this purpose intuition of self is required, and this intuition possesses a form given a priori, namely, time, which is sensuous, and belongs to our receptivity of the determinable. After men have found by experience, that their selfishness and confined generosity, acting at their liberty, totally incapacitate them for society; and at the same time have observed, that society is necessary to the satisfaction of those very passions, they are naturally induced to lay themselves under the restraint of such rules, as may render their commerce more safe and commodious. Let a man heat one band and cool the other; the same water will, at the same time, seem both hot and cold, according to the disposition of the different organs.
At the same time, any one desirous of ignoring, in mere speculation, these dogmatical propositions, need not for that reason be accused of denying them.] For in the world of sense, that is, in space and time, every condition which we discover in our investigation of phenomena is itself conditioned; because sensuous objects are not things in themselves (in which case an absolutely unconditioned might be reached in the progress of cognition), but are merely empirical representations the conditions of which must always be found in intuition. Bachelors, Masters, MBA, and Doctorate (PhD) diplomas: Our general knowledge of human nature, our observation of the past history of mankind, our experience of present times; all these causes must induce us to open the door to exceptions, and must make us conclude, that we may resist the more violent effects of supreme power, without any crime or injustice. It is an established maxim both in natural and moral philosophy, that an object, which exists for any time in its full perfection without producing another, is not its sole cause; but is assisted by some other principle, which pushes it from its state of inactivity, and makes it exert that energy, of which it was secretly possest. For what can be more prejudicial to the interests of intelligence than to falsify our real sentiments, to conceal the doubts which we feel in regard to our statements, or to maintain the validity of grounds of proof which we well know to be insufficient?