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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now, consciousness in time is necessarily connected with the consciousness of the possibility of this determination in time.

 It is obvious, that the imagination can never totally forget the points of space and time, in which we are existent; but receives such frequent advertisements of them from the passions and senses, that however it may turn its attention to foreign and remote objects, it is necessitated every moment to reflect on the present. The round and square figures are incompatible in the same substance at the same time. That is to say, the parts of the progression exist only in time, and by means of the synthesis thereof, and are not given antecedently to it. But the case is entirely altered, when the passions unite together, and actuate the mind at the same time. No faculty of the mind can conduct us from the conception of a thing to the existence of something else; and hence he believed he could infer that, without experience, we possess no source from which we can augment a conception, and no ground sufficient to justify us in framing a judgement that is to extend our cognition a priorI. That the light of the sun, which shines upon a piece of wax, at the same time melts it, while it hardens clay, no power of the understanding could infer from the conceptions which we previously possessed of these substances; much less is there any a priori law that could conduct us to such a conclusion, which experience alone can certify.