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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But this "how many times" is based upon successive repetition, consequently upon time and the synthesis of the homogeneous therein.

 The cause of the superiority which, in this respect, transcendental philosophy possesses above all other sciences except mathematics, lies in this; it treats of conceptions which must relate a priori to their objects, whose objective validity consequently cannot be demonstrated a posteriori, and is, at the same time, under the obligation of presenting in general but sufficient tests, the conditions under which objects can be given in harmony with those conceptions; otherwise they would be mere logical forms, without content, and not pure conceptions of the understanding. For example, a man who is young cannot at the same time be old; but the same man can very well be at one time young, and at another not young, that is, old. In this opinion they are almost unanimous; and it is only in the inference they draw from it, that they discover any difference in their sentiments. This synthetical and a priori determined unity in relation of perceptions in time is therefore the rule; "All empirical determinations of time must be subject to rules of the general determination of time"; and the analogies of experience, of which we are now about to treat, must be rules of this nature.