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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If then it be admitted as a necessary law of sensibility, and consequently a formal condition of all perception, that the preceding necessarily determines the succeeding time (inasmuch as I cannot arrive at the succeeding except through the preceding), it must likewise be an indispensable law of empirical representation of the series of time that the phenomena of the past determine all phenomena in the succeeding time, and that the latter, as events, cannot take place, except in so far as the former determine their existence in time, that is to say, establish it according to a rule.

 These are the sentiments of my spleen and indolence; and indeed I must confess, that philosophy has nothing to oppose to them, and expects a victory more from the returns of a serious good-humoured disposition, than from the force of reason and conviction. The case is the same with representations in time. First, We may learn from the foregoing, doctrine, that all causes are of the same kind, and that in particular there is no foundation for that distinction, which we sometimes make betwixt efficient causes and causes sine qua non; or betwixt efficient causes, and formal, and material, and exemplary, and final causes. Hence the sum of its cognition constitutes a system to be determined by and comprised under an idea; and the completeness and articulation of this system can at the same time serve as a test of the correctness and genuineness of all the parts of cognition that belong to it. For as like effects necessarily follow from like causes, and in a contiguous time and place, their separation for a moment shews, that these causes are not compleat ones. On the contrary, the empirical synthesis and the series of conditions in the phenomenal world--subsumed in the minor--are necessarily successive and given in time alone.