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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Systems seem, like certain worms, to be formed by a kind of generatio aequivoca--by the mere confluence of conceptions, and to gain completeness only with the progress of time. The time between the causality of the cause and its immediate effect may entirely vanish, and the cause and effect be thus simultaneous, but the relation of the one to the other remains always determinable according to time. The first pure cognition of understanding, then, upon which is founded all its other exercise, and which is at the same time perfectly independent of all conditions of mere sensuous intuition, is the principle of the original synthetical unity of apperception. Willow Flower Herb has a history of working well with women's urinary problems as well. It is one and the same spontaneity which at one time, under the name of imagination, at another under that of understanding, produces conjunction in the manifold of intuition.] Now if any cause may be perfectly co-temporary with its effect, it is certain, according to this maxim, that they must all of them be so; since any one of them, which retards its operation for a single moment, exerts not itself at that very individual time, in which it might have operated; and therefore is no proper cause. It may now be asked in general, concerning this pain or pleasure, that distinguishes moral good and evil, FROM WHAT PRINCIPLES IS IT DERIVED, AND WHENCE DOES IT ARISE IN THE HUMAN MIND? To this I reply, first, that it is absurd to imagine, that in every particular instance, these sentiments are produced by an original quality and primary constitution. When from the present instant we consider two points of time equally distant in the future and in the past, it is evident, that, abstractedly considered, their relation to the present is almost equal. They are nothing more than principles of the determination of the existence of phenomena in time, according to the three modi of this determination; to wit, the relation to time itself as a quantity (the quantity of existence, that is, duration), the relation in time as a series or succession, finally, the relation in time as the complex of all existence (simultaneity).