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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If we pass from common life and conversation to history, this reasoning acquires new force, when we observe, that all those great actions and sentiments, which have become the admiration of mankind, are founded on nothing but pride and self-esteem.

 For, if they reflect upon and examine their own arguments, they will find that, after following for some time the path of nature and experience, and discovering themselves no nearer their object, they suddenly leave this path and pass into the region of pure possibility, where they hope to reach upon the wings of ideas what had eluded all their empirical investigations. Now as time is composed of parts, that are not coexistent: an unchangeable object, since it produces none but coexistent impressions, produces none that can give us the idea of time; and consequently that idea must be derived from a succession of changeable objects, and time in its first appearance can never be severed from such a succession. SECT. II. OF THE INFINITE DIVISIBILITY OF SPACE AND TIME. This principle of sympathy is of so powerful and insinuating a nature, that it enters into most of our sentiments and passions, and often takes place under the appearance of its contrary. There is another very decisive argument, which establishes the present doctrine concerning our ideas of space and time, and is founded only on that simple principle, that our ideas of them are compounded of parts, which are indivisible. 
For there is nothing more pernicious and more unworthy of a philosopher, than the vulgar appeal to a so-called adverse experience, which indeed would not have existed, if those institutions had been established at the proper time and in accordance with ideas; while, instead of this, conceptions, crude for the very reason that they have been drawn from experience, have marred and frustrated all our better views and intentions.
 To this act we shall give the general appellation of synthesis, thereby to indicate, at the same time, that we cannot represent anything as conjoined in the object without having previously conjoined it ourselves. Two objects, though perfectly resembling each other, and even appearing in the same place at different times, may be numerically different: And as the power, by which one object produces another, is never discoverable merely from their idea, it is evident cause and effect are relations, of which we receive information from experience, and not from any abstract reasoning or reflection. Protect yourself and know the truth