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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Our expositions, consequently, teach the reality (i.e., the objective validity) of space in regard of all which can be presented to us externally as object, and at the same time also the ideality of space in regard to objects when they are considered by means of reason as things in themselves, that is, without reference to the constitution of our sensibility.

 The falshood of the one is no consequence of that of the other; though at the same time we may observe, that it is very natural for us to draw such a consequence; which is an evident instance of that very principle, which I endeavour to explain. Metaphysics, as here represented, is the only science which admits of completion--and with little labour, if it is united, in a short time; so that nothing will be left to future generations except the task of illustrating and applying it didactically. I immediately perceive, that they are contiguous in time and place, and that the object we call cause precedes the other we call effect. It is, indeed, the common fate of human reason in speculation, to finish the imposing edifice of thought as rapidly as possible, and then for the first time to begin to examine whether the foundation is a solid one or no. For as the same object cannot, at the same time, be endowed with different qualities of the same sense, and as the same quality cannot resemble impressions entirely different; it evidently follows, that many of our impressions have no external model or archetype. Such is the law of the continuity of all change, the ground of which is that neither time itself nor any phenomenon in time consists of parts which are the smallest possible, but that, notwithstanding, the state of a thing passes in the process of a change through all these parts, as elements, to its second state. It is, indeed, the common fate of human reason in speculation, to finish the imposing edifice of thought as rapidly as possible, and then for the first time to begin to examine whether the foundation is a solid one or no. Now, as this is true of all the members of the series, the entire series of conditions, and with them the unconditioned, is at the same time given in the very fact of the conditioned, the existence of which is possible only in and through that series, being given.