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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus upon a general view of the subject, there appear to be two questions of importance, which we may venture to recommend to the consideration of philosophers, Whether there be any thing to distinguish belief from the simple conception beside the feeling of sentiment? And, Whether this feeling be any thing but a firmer conception, or a faster hold, that we take of the object?

 For if they were successive in time (and in the order, let us suppose, which begins with A), it is quite impossible for the apprehension in perception to begin with E and go backwards to A, inasmuch as A belongs to past time and, therefore, cannot be an object of apprehension. Secondly, We may conclude, that relations are requisite to sympathy, not absolutely considered as relations, but by their influence in converting our ideas of the sentiments of others into the very sentiments, by means of the association betwixt the idea of their persons, and that of our own. We expect, therefore, to find in it a determinate, but at the same time, infinite, number of parts--which is self-contradictory. For as conditions of all existence in general, space and time must be conditions of the existence of the Supreme Being also. It may, for example, be alleged, that a limit to the world, as regards both space and time, is quite possible, without at the same time holding the existence of an absolute time before the beginning of the world, or an absolute space extending beyond the actual world--which is impossible. These are the sentiments of my spleen and indolence; and indeed I must confess, that philosophy has nothing to oppose to them, and expects a victory more from the returns of a serious good-humoured disposition, than from the force of reason and conviction. The time between the causality of the cause and its immediate effect may entirely vanish, and the cause and effect be thus simultaneous, but the relation of the one to the other remains always determinable according to time. RESEMBLANCE, IDENTITY, RELATIONS OF TIME AND PLACE, PROPORTION IN QUANTITY OR NUMBER, DEGREES IN ANY QUALITY, CONTRARIETY and CAUSATION. A new obligation supposes new sentiments to arise.