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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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All substances, in so far as they can be perceived in space at the same time, exist in a state of complete reciprocity of action.

 I am conscious of my own existence as determined in time. And where any person can excite these sentiments, he soon acquires our esteem; unless other circumstances of his character render him odious and disagreeable. And though, on many occasions, my sympathy with him goes not so far as entirely to change my sentiments, and way of thinking; yet it seldom is so weak as not to disturb the easy course of my thought, and give an authority to that opinion, which is recommended to me by his assent and approbation. That is to say, the parts of the progression exist only in time, and by means of the synthesis thereof, and are not given antecedently to it. On the contrary, the pure form of intuition in time, merely as an intuition, which contains a given manifold, is subject to the original unity of consciousness, and that solely by means of the necessary relation of the manifold in intuition to the "I think," consequently by means of the pure synthesis of the understanding, which lies a priori at the foundation of all empirical synthesis. If ideas be particular in their nature, and at the same time finite in their number, it is only by custom they can become general in their representation, and contain an infinite number of other ideas under them. The intercourse of sentiments, therefore, in society and conversation, makes us form some general inalterable standard, by which we may approve or disapprove of characters and manners. For that would be to run in a circle, and make one idea depend on another, while at the same time the latter depends on the former. 

Is it an impression of sensation or of reflection? Is it pleasant, or painful, or indifferent? I Does it attend us at all times, or does it only return at intervals? If at intervals, at what times principally does it return, and by what causes is it produced?