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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus we are still brought back to our first position, that virtue is distinguished by the pleasure, and vice by the pain, that any action, sentiment or character gives us by the mere view and contemplation.

 It is absurd to expect to be enlightened by Reason, and at the same time to prescribe to her what side of the question she must adopt. Similar instances are still the first source of our idea of power or necessity; at the same time that they have no influence by their similarity either on each other, or on any external object. Sometimes this distance has a greater influence than even contrary experiments would have; and a man may receive a more lively conviction from a probable reasoning, which is close and immediate, than from a long chain of consequences, though just and conclusive in each part. The categories are not based, as regards their origin, upon sensibility, like the forms of intuition, space, and time; they seem, therefore, to be capable of an application beyond the sphere of sensuous objects. Gigni de nihilo nihil; in nihilum nil posse reverti, * are two propositions which the ancients never parted, and which people nowadays sometimes mistakenly disjoin, because they imagine that the propositions apply to objects as things in themselves, and that the former might be inimical to the dependence (even in respect of its substance also) of the world upon a supreme cause. Since passions, however independent, are naturally transfused into each other, if they are both present at the same time; it follows, that when good or evil is placed in such a situation, as to cause any particular emotion, beside its direct passion of desire or aversion, that latter passion must acquire new force and violence.