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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But as it is supposed to be contradictory to reason, it gradually diminishes the force of that governing power and its own at the same time; till at last they both vanish away into nothing, by a regulax and just diminution.

 It is certain that the imagination is more affected by what is particular, than by what is general; and that the sentiments are always moved with difficulty, where their objects are, in any degree, loose and undetermined: Now every particular act of justice is not beneficial to society, but the whole scheme or system: And it may not, perhaps, be any individual person. For if we affirm that one chance can, after any other manner, be superior to another, we must at the same time affirm, that there is something, which gives it the superiority, and determines the event rather to that side than the other: That is, in other words, we must allow of a cause, and destroy the supposition of chance; which we had before established. 

Thus, number is nothing else than the unity of the synthesis of the manifold in a homogeneous intuition, by means of my generating time itself in my apprehension of the intuition.

 But though these two operations be equally natural and necessary in the human mind, yet in some circumstances they are [SECT. 4.] directly contrary, nor is it possible for us to reason justly and regularly from causes and effects, and at the same time believe the continued existence of matter. For if they were successive in time (and in the order, let us suppose, which begins with A), it is quite impossible for the apprehension in perception to begin with E and go backwards to A, inasmuch as A belongs to past time and, therefore, cannot be an object of apprehension. By it alone we could, therefore, never determine whether this manifold, as an object of experience, is coexistent or successive, unless it had for a foundation something fixed and permanent, of the existence of which all succession and coexistence are nothing but so many modes (modi of time).