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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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This observation we may carry farther; and may remark, that though custom be the foundation of all our judgments, yet sometimes it has an effect on the imagination in opposition to the judgment, and produces a contrariety in our sentiments concerning the same object.

 But this is precisely the case with respect to time, compared with our successive perceptions. But though this generosity must be acknowledged to the honour of human nature, we may at the same time remark, that so noble an affection, instead of fitting men for large societies, is almost as contrary to them, as the most narrow selfishness. But this rule of the determination of a thing according to succession in time is as follows; "In what precedes may be found the condition, under which an event always (that is, necessarily) follows." From all this it is obvious that the principle of cause and effect is the principle of possible experience, that is, of objective cognition of phenomena, in regard to their relations in the succession of time. Direct from the grower so you get twice the freshness at half the price-  Now if any cause may be perfectly co-temporary with its effect, it is certain, according to this maxim, that they must all of them be so; since any one of them, which retards its operation for a single moment, exerts not itself at that very individual time, in which it might have operated; and therefore is no proper cause. Space, therefore, consists only of spaces, and time of times. Similar instances are still the first source of our idea of power or necessity; at the same time that they have no influence by their similarity either on each other, or on any external object. I find in the first place, that whatever objects are considered as causes or effects, are contiguous; and that nothing can operate in a time or place, which is ever so little removed from those of its existence. The only difference, then, betwixt these two cases consists in this, that in the open discovery of his sentiments he makes use of signs, which are general and universal; and in the secret intimation employs such as are more singular and uncommon.