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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But as regards time future, which is not the condition of arriving at the present, in order to conceive it; it is quite indifferent whether we consider future time as ceasing at some point, or as prolonging itself to infinity.

 The expression of belief is, in such cases, an expression of modesty from the objective point of view, but, at the same time, of firm confidence, from the subjective. In this case it must also begin to act, and its causality would therefore belong to time, and consequently to the sum total of phenomena, that is, to the world. 

For, as there are in such a conception only a certain number of marks or signs, which denote a certain class of sensuous objects, we can never be sure that we do not cogitate under the word which indicates the same object, at one time a greater, at another a smaller number of signs.

 Besides the mere fact of existence, then, there must be something by means of which A determines the position of B in time and, conversely, B the position of A; because only under this condition can substances be empirically represented as existing contemporaneously. Marketing Companies, and Online Businesses: We cannot say, "All things are in time," because in this conception of things in general, we abstract and make no mention of any sort of intuition of things. Herein consists, therefore, the transcendental ideality of time, according to which, if we abstract the subjective conditions of sensuous intuition, it is nothing, and cannot be reckoned as subsisting or inhering in objects as things in themselves, independently of its relation to our intuition.