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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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Hobbes.], in which we can suppose any object to be-in to exist, are in themselves equal; and unless there be some cause, which is peculiar to one time and to one place, and which by that means determines and fixes the existence, it must remain in eternal suspence; and the object can never begin to be, for want of something to fix its beginning. We shall at some future time show that the moral laws not merely presuppose the existence of a Supreme Being, but also, as themselves absolutely necessary in a different relation, demand or postulate it--although only from a practical point of view. I own it is unintelligible; but at the same time assert, according to the principles above-explained, that it is impossible to discover any absurdity in the supposition, that all the various objects in nature are actions of one simple substance, which absurdity will not be applicable to a like supposition concerning impressions and ideas. As to the good or ill desert of virtue or vice, it is an evident consequence of the sentiments of pleasure or uneasiness. It is a great effort of imagination, to form such lively ideas even of the present sentiments of others as to feel these very sentiments; but it is impossible we coued extend this sympathy to the future, without being aided by some circumstance in the present, which strikes upon us in a lively manner. For a reality which should follow upon a void time, in other words, a beginning, which no state of things precedes, can just as little be apprehended as the void time itself. Nature is obstinate, and will not quit the field, however strongly attacked by reason; and at the same time reason is so clear in the point, that there is no possibility of disguising her. In this opinion they are almost unanimous; and it is only in the inference they draw from it, that they discover any difference in their sentiments.