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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Plagiaries are delighted with praises, which they are conscious they do not deserve; but this is a kind of castle-building, where the imagination amuses itself with its own fictions, and strives to render them firm and stable by a sympathy with the sentiments of others.

 Emotional Stability 67% improvement. But if the very same condition is considered at the same time as the condition of other cognitions, which together constitute a series of inferences or consequences in a descending line, reason may preserve a perfect indifference, as to how far this progression may extend a parte posteriori, and whether the totality of this series is possible, because it stands in no need of such a series for the purpose of arriving at the conclusion before it, inasmuch as this conclusion is sufficiently guaranteed and determined on grounds a parte priorI. It may be the case, that upon the side of the conditions the series of premisses has a first or highest condition, or it may not possess this, and so be a parte priori unlimited; but it must, nevertheless, contain totality of conditions, even admitting that we never could succeed in completely apprehending it; and the whole series must be unconditionally true, if the conditioned, which is considered as an inference resulting from it, is to be held as true. This synthesis is pure when the diversity is not given empirically but a priori (as that in space and time). But if I say; "No ignorant man is a learned man," the proposition is analytical, because the characteristic ignorance is now a constituent part of the conception of the subject; and in this case the negative proposition is evident immediately from the proposition of contradiction, without the necessity of adding the condition "the same time." This is the reason why I have altered the formula of this principle--an alteration which shows very clearly the nature of an analytical proposition. These may all be annihilated in thought, but time itself, as the universal condition of their possibility, cannot be so annulled. This principle of sympathy is of so powerful and insinuating a nature, that it enters into most of our sentiments and passions, and often takes place under the appearance of its contrary. In other words, it assigns to each phenomenon, as a consequence, a place in relation to preceding phenomena, determined a priori in time, without which it could not harmonize with time itself, which determines a place a priori to all its parts. Change proves merely empirical contingency, that is to say, that the new state could not have existed without a cause, which belongs to the preceding time. On the other hand, we deny to time all claim to absolute reality; that is, we deny that it, without having regard to the form of our sensuous intuition, absolutely inheres in things as a condition or property. Consequently, the original representation, time, must be given as unlimited.