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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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The distinction of moral good and evil is founded on the pleasure or pain, which results from the view of any sentiment, or character; and as that pleasure or pain cannot be unknown to the person who feels it, it follows [Footnote 22], that there is just so much vice or virtue in any character, as every one places in it, and that it is impossible in this particular we can ever be mistaken. On the contrary, time or succession, though it consists likewise of parts, never presents to us more than one at once; nor is it possible for any two of them ever to be co-existent. When I return to my chamber after an hour's absence, I find not my fire in the same situation, in which I left it: But then I am accustomed in other instances to see a like alteration produced in a like time, whether I am present or absent, near or remote. If we are to confine ourselves to the dogmatical procedure in the sphere of pure reason, and find ourselves unable to settle such disputes otherwise than by becoming a party in them, and setting counter-assertions against the statements advanced by our opponents, there is certainly no plan more advisable for the moment, but, at the same time, none more absurd and inefficient for the future, than this retaining of the youthful mind under guardianship for a time, and thus preserving it--for so long at least--from seduction into error. By what fiction we apply the idea of time, even to what is unchangeable, and suppose, as is common, that duration is a measure of rest as well as of motion, we shall consider [Sect 5.] afterwards. The round and square figures are incompatible in the same substance at the same time. These have properly no more bond or union with the land, than the pacific ocean would have; but having an union in the fancy, and being at the same time inferior, they are of course regarded as an accession. FIRST, To the objects they possess; such as houses, gardens, equipages; which, being agreeable in themselves, necessarily produce a sentiment of pleasure in every one; that either considers or surveys them.