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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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On the other hand, the same concern for our interest makes us feel a pain in the pleasure, and a pleasure in the pain of a rival; and in short the same contrariety of sentiments as arises from comparison and malice.

 We have intended, then, to say that all our intuition is nothing but the representation of phenomena; that the things which we intuite, are not in themselves the same as our representations of them in intuition, nor are their relations in themselves so constituted as they appear to us; and that if we take away the subject, or even only the subjective constitution of our senses in general, then not only the nature and relations of objects in space and time, but even space and time themselves disappear; and that these, as phenomena, cannot exist in themselves, but only in us. We expect, therefore, to find in it a determinate, but at the same time, infinite, number of parts--which is self-contradictory. The only difference, then, betwixt these two cases consists in this, that in the open discovery of his sentiments he makes use of signs, which are general and universal; and in the secret intimation employs such as are more singular and uncommon. Without the permanent, then, no relation in time is possible. But I distinguish the two through the relation of time of the dynamical connection of both. I may have fallen into this fault after the example of others; but I here enter a caveat against any Objections, which may be offered on that head; and declare that such expressions were extorted from me by the present view of the object, and imply no dogmatical spirit, nor conceited idea of my own judgment, which are sentiments that I am sensible can become no body, and a sceptic still less than any other. WATER FILTERS - - SCALES - AND THE LIST GOES ON FOR EVER - -  In a little time, custom and habit operating on the tender minds of the children, makes them sensible of the advantages, which they may reap from society, as well as fashions them by degrees for it, by rubbing off those rough corners and untoward affections, which prevent their coalition.