Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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We must, on every occasion, be ready to prefer others to ourselves; to treat them with a kind of deference, even though they be our equals; to seem always the lowest and least in the company, where we are not very much distinguished above them: And if we observe these rules in our conduct, men will have more indulgence for our secret sentiments, when we discover them in an oblique manner. Principle of the Succession of Time According to the Law of Causality. That there may be inhabitants in the moon, although no one has ever observed them, must certainly be admitted; but this assertion means only, that we may in the possible progress of experience discover them at some future time. Our system concerning space and time consists of two parts, which are intimately connected together. For as the company of strangers is agreeable to us for a short time, by inlivening our thought; so the company of our relations and acquaintance must be peculiarly agreeable, because it has this effect in a greater degree, and is of more durable influence. Gigni de nihilo nihil; in nihilum nil posse reverti, * are two propositions which the ancients never parted, and which people nowadays sometimes mistakenly disjoin, because they imagine that the propositions apply to objects as things in themselves, and that the former might be inimical to the dependence (even in respect of its substance also) of the world upon a supreme cause. IV. In natural theology, where we think of an object--God--which never can be an object of intuition to us, and even to himself can never be an object of sensuous intuition, we carefully avoid attributing to his intuition the conditions of space and time--and intuition all his cognition must be, and not thought, which always includes limitation. When an object is presented to us several times, but always with the same internal determinations (qualitas et quantitas), it, if an object of pure understanding, is always the same, not several things, but only one thing (numerica identitas); but if a phenomenon, we do not concern ourselves with comparing the conception of the thing with the conception of some other, but, although they may be in this respect perfectly the same, the difference of place at the same time is a sufficient ground for asserting the numerical difference of these objects (of sense). When, for example, I, completely of my own free will, and independently of the necessarily determinative influence of natural causes, rise from my chair, there commences with this event, including its material consequences in infinitum, an absolutely new series; although, in relation to time, this event is merely the continuation of a preceding series.