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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For exampkle, I may compute the light of the sun, and say that its quantity is a certain number of times greater than that of the moon.

 But though these two operations be equally natural and necessary in the human mind, yet in some circumstances they are [SECT. 4.] directly contrary, nor is it possible for us to reason justly and regularly from causes and effects, and at the same time believe the continued existence of matter. This reduces the chances of cancer when using your phone & increases your signal quality drastically In this case, then, there is no succession as regards time, between cause and effect, but they are simultaneous; and still the law holds good. And, in this way, we can proceed in perfect confidence to deduce the phenomena of the world and their existence from other phenomena, just as if there existed no necessary being; and we can at the same time, strive without ceasing towards the attainment of completeness for our deduction, just as if such a being--the supreme condition of all existences--were presupposed by the mind. How a thing can be changed, how it is possible that upon one state existing in one point of time, an opposite state should follow in another point of time--of this we have not the smallest conception a priorI. There is requisite for this the knowledge of real powers, which can only be given empirically; for example, knowledge of moving forces, or, in other words, of certain successive phenomena (as movements) which indicate the presence of such forces. In this case, time is altogether left out in the connection of the conditioned with the condition; they are supposed to be given in themselves, and contemporaneously.