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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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Time is therefore merely a subjective condition of our (human) intuition (which is always sensuous, that is, so far as we are affected by objects), and in itself, independently of the mind or subject, is nothing. The idea of time, being derived from the succession of our perceptions of every kind, ideas as well as impressions, and impressions of reflection as well as of sensations will afford us an instance of an abstract idea, which comprehends a still greater variety than that of space, and yet is represented in the fancy by some particular individual idea of a determinate quantity and quality. To be that, it is necessary that, in the same time in which the preceding state existed, its opposite could have existed in its place; but such a cognition is not given us in the mere phenomenon of change. But to determine a priori an intuition in space (its figure), to divide time into periods, or merely to cognize the quantity of an intuition in space and time, and to determine it by number--all this is an operation of reason by means of the construction of conceptions, and is called mathematical. We represented in these antinomies the conditions of phenomena as belonging to the conditioned according to relations of space and time- which is the usual supposition of the common understanding. Beyond this point--the end of the second main division of the "Transcendental Dialectic"--I have not extended my alterations,* partly from want of time, and partly because I am not aware that any portion of the remainder has given rise to misconceptions among intelligent and impartial critics, whom I do not here mention with that praise which is their due, but who will find that their suggestions have been attended to in the work itself. I never can catch myself at any time without a perception, and never can observe any thing but the perception. The design of Themistocles was secretly to set fire to the fleet of all the Grecian commonwealths, which was assembled in a neighbouring port, and which being once destroyed would give the Athenians the empire of the sea without any rival Aristides returned to the assembly, and told them, that nothing coued be more advantageous than the design of Themistocles but at the same time that nothing coued be more unjust: Upon which the people unanimously rejected the project. All this reasoning takes place with regard to time; along with an additional argument, which it may be proper to take notice of. METHOD # 2: BY PLACING FREE ADS ON THE INTERNET