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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For when we consider any two points of this time, we may place them in different lights: We may either survey them at the very same instant; in which case they give us the idea of number, both by themselves and by the object; which must be multiplyd, in order to be conceivd at once, as existent in these two different points of time: Or on the other hand, we may trace the succession of time by a like succession of ideas, and conceiving first one moment, along with the object then existent, imagine afterwards a change in the time without any VARIATION or INTERRUPTION in the object; in which case it gives us the idea of unity.

 It is certain then, that time, as it exists, must be composed of indivisible moments. It follows from what we have said that we are not justified in declaring the world to be infinite in space, or as regards past time. But in the Critique itself it will be demonstrated, not hypothetically, but apodeictically, from the nature of our representations of space and time. This cause--even although it is regarded as absolutely necessary--must be presented to us in time, and must belong to the series of phenomena. Instant Access to Years of Tax, Insurance and Warranty Receipts. Other forms of intuition besides those of space and time, other forms of understanding besides the discursive forms of thought, or of cognition by means of conceptions, we can neither imagine nor make intelligible to ourselves; and even if we could, they would still not belong to experience, which is the only mode of cognition by which objects are presented to us. For a reality which should follow upon a void time, in other words, a beginning, which no state of things precedes, can just as little be apprehended as the void time itself. In this case, time is altogether left out in the connection of the conditioned with the condition; they are supposed to be given in themselves, and contemporaneously. 
  • For as the future will sometime be present, so the past was once present.
 And though this advantage or harm be often very remote from ourselves, yet sometimes it is very near us, and interests us strongly by sympathy.