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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The ideas of some objects it certainly must have, nor is it possible for it without these ideas ever to arrive at any conception of time; which since it, appears not as any primary distinct impression, can plainly be nothing but different ideas, or impressions, or objects disposed in a certain manner, that is, succeeding each other.

 Proven formula since 1996. By observation and analysis of phenomena we penetrate into the interior of nature, and no one can say what progress this knowledge may make in time. For as by means of this unity alone (the understanding determining the sensibility) space and time are given as intuitions, it follows that the unity of this intuition a priori belongs to space and time, and not to the conception of the understanding (SS 20).] It is now time to turn our view from the general consideration of sympathy, to its influence on pride and humility, when these passions arise from praise and blame, from reputation and infamy. But we are speaking here merely of phenomena in space and time, both of which are determinations of sensibility, and not of things in themselves. But shall we say upon that account, that the wine is harmonious, or the music of a good flavour? In like manner an inanimate object, and the character or sentiments of any person may, both of them, give satisfaction; but as the satisfaction is different, this keeps our sentiments concerning them from being confounded, and makes us ascribe virtue to the one, and not to the other.