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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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All phenomena contain, as regards their form, an intuition in space and time, which lies a priori at the foundation of all without exception.

 At the same time it assigns to each of these species of objects a distinct substantial form, which it supposes to be the source of all those different qualities they possess, and to be a new foundation of simplicity and identity to each particular species. The distinction here signalized, subtle as it is, dates from the earliest times, and was long maintained. Since passions, however independent, are naturally transfused into each other, if they are both present at the same time; it follows, that when good or evil is placed in such a situation, as to cause any particular emotion, beside its direct passion of desire or aversion, that latter passion must acquire new force and violence. For we are not speaking here of an absolutely first beginning in relation to time, but as regards causality alone. Hence it follows that consciousness in time is necessarily connected also with the existence of things without me, inasmuch as the existence of these things is the condition of determination in time. Now if any cause may be perfectly co-temporary with its effect, it is certain, according to this maxim, that they must all of them be so; since any one of them, which retards its operation for a single moment, exerts not itself at that very individual time, in which it might have operated; and therefore is no proper cause.