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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Consequently, the determination of my existence in time is possible only through the existence of real things external to me.

 The last only are both exposed to the violence of others, and may be transferred without suffering any loss or alteration; while at the same time, there is not a sufficient quantity of them to supply every one's desires and necessities. This determination of place cannot be derived from the relation of phenomena to absolute time (for it is not an object of perception); but, on the contrary, phenomena must reciprocally determine the places in time of one another, and render these necessary in the order of time. The supporters of this theory find no difficulty in admitting the reality of the phenomena of the internal sense in time; nay, they go the length of maintaining that this internal experience is of itself a sufficient proof of the real existence of its object as a thing in itself. It is certain a man of solid sense and long experience ought to have, and usually has, a greater assurance in his opinions, than one that is foolish and ignorant, and that our sentiments have different degrees of authority, even with ourselves, in proportion to the degrees of our reason and experience. When the natural tendency of his passions leads him to be serviceable and useful within his sphere, we approve of his character, and love his person, by a sympathy with the sentiments of those, who have a more particular connexion with him. But if the very same condition is considered at the same time as the condition of other cognitions, which together constitute a series of inferences or consequences in a descending line, reason may preserve a perfect indifference, as to how far this progression may extend a parte posteriori, and whether the totality of this series is possible, because it stands in no need of such a series for the purpose of arriving at the conclusion before it, inasmuch as this conclusion is sufficiently guaranteed and determined on grounds a parte priorI. It may be the case, that upon the side of the conditions the series of premisses has a first or highest condition, or it may not possess this, and so be a parte priori unlimited; but it must, nevertheless, contain totality of conditions, even admitting that we never could succeed in completely apprehending it; and the whole series must be unconditionally true, if the conditioned, which is considered as an inference resulting from it, is to be held as true.