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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

The passions may express themselves in a hundred ways, and may subsist a considerable time, without our reflecting on the happiness or misery of their objects; which clearly proves, that these desires are not the same with love and hatred, nor make any essential part of them.

If you wheel about a burning coal with rapidity, it will present to the senses an image of a circle of fire; nor will there seem to be any interval of time betwixt its revolutions; meerly because it is impossible for our perceptions to succeed each other with the same rapidity, that motion may be communicated to external objects. That, in the explanation of phenomena, we must proceed as if the field of inquiry had neither limits in space nor commencement in time; that we must be satisfied with the teaching of experience in reference to the material of which the world is posed; that we must not look for any other mode of the origination of events than that which is determined by the unalterable laws of nature; and finally, that we not employ the hypothesis of a cause distinct from the world to account for a phenomenon or for the world itself--are principles for the extension of speculative philosophy, and the discovery of the true sources of the principles of morals, which, however little conformed to in the present day, are undoubtedly correct. In order to construct the table of ideas in correspondence with the table of categories, we take first the two primitive quanta of all our intuitions, time and space. For verification purposes only, we MUST have your FIRST NAME, LAST NAME, and EMAIL ADDRESS. It is only when a character is considered in general, without reference to our particular interest, that it causes such a feeling or sentiment, as denominates it morally good or evil. At the same time, any one desirous of ignoring, in mere speculation, these dogmatical propositions, need not for that reason be accused of denying them.] For no cognition can contradict it, without losing at the same time all content, that is, losing all reference to an object, and therefore all truth. Consequently, the transcendental idea of the absolute totality of the series of the conditions of a given conditioned, relates merely to all past time.

Granted that the world has no beginning in time; up to every given moment of time, an eternity must have elapsed, and therewith passed away an infinite series of successive conditions or states of things in the world.