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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Thus, the relation of phenomena (as possible perceptions), according to which that which happens is, as to its existence, necessarily determined in time by something which antecedes, in conformity with a rule--in other words, the relation of cause and effect--is the condition of the objective validity of our empirical judgements in regard to the sequence of perceptions, consequently of their empirical truth, and therefore of experience.

 There is no condition--determining man and his volition in conformity with this character--which does not itself form part of the series of effects in nature, and is subject to their law--the law according to which an empirically undetermined cause of an event in time cannot exist. The last only are both exposed to the violence of others, and may be transferred without suffering any loss or alteration; while at the same time, there is not a sufficient quantity of them to supply every one's desires and necessities. At the same time, we may attribute to this being infinite perfection--a perfection which necessarily transcends that which our knowledge of the order and design in the world authorize us to predicate of it. And here it is observable, that the same length of time has a different influence on our sentiments of morality, according to its different influence on the mind. At least any one, who would assert it to be intuitively certain, must deny these to be the only infallible relations, and must find some other relation of that kind to be implyed in it; which it will then be time enough to examine.