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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For, in the present case, the condition stands out of and beyond the series of phenomena--it is intelligible, and it consequently cannot be subjected to any sensuous condition, or to any time-determination by a preceding cause.

 Thus, in the case of two drops of water, we may make complete abstraction of all internal difference (quality and quantity), and, the fact that they are intuited at the same time in different places, is sufficient to justify us in holding them to be numerically different. We first of all separate a predicate of a thing from the conception of the thing, and afterwards connect with this predicate its opposite, and hence do not establish any contradiction with the subject, but only with its predicate, which has been conjoined with the subject synthetically-- a contradiction, moreover, which obtains only when the first and second predicate are affirmed in the same time. [SECT. 5.] Having thus given an account of all the systems both popular and philosophical, with regard to external existences, I cannot forbear giving vent to a certain sentiment, which arises upon reviewing those systems. We have, all of us, a wonderful partiality for ourselves, and were we always to give vent to our sentiments in this particular, we should mutually cause the greatest indignation in each other, not only by the immediate presence of so disagreeable a subject of comparison, but also by the contrariety of our judgments. But the form of every change, the condition under which alone it can take place as the coming into existence of another state (be the content of the change, that is, the state which is changed, what it may), and consequently the succession of the states themselves can very well be considered a priori, in relation to the law of causality and the conditions of time.*