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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Herein consists, therefore, the transcendental ideality of time, according to which, if we abstract the subjective conditions of sensuous intuition, it is nothing, and cannot be reckoned as subsisting or inhering in objects as things in themselves, independently of its relation to our intuition.

 Consequently, the original representation, time, must be given as unlimited. For reason is thus confined within her own peculiar province--the arrangement of ends or aims, which is at the same time the arrangement of nature; and, as a practical faculty, without limiting itself to the latter, it is justified in extending the former, and with it our own existence, beyond the boundaries of experience and life. We have already observed, that moral distinctions depend entirely on certain peculiar sentiments of pain and pleasure, and that whatever mental quality in ourselves or others gives us a satisfaction, by the survey or reflection, is of course virtuous; as every thing of this nature, that gives uneasiness, is vicious. We shall at present defer this radical inquiry and, in the meantime, consider for a little what side in the controversy we should most willingly take, if we were obliged to become partisans at all. If any one prefers doubting the conclusiveness of the proofs of our analytic to losing the persuasion of the validity of these old and time honoured arguments, he at least cannot decline answering the question--how he can pass the limits of all possible experience by the help of mere ideas. It is certain a man of solid sense and long experience ought to have, and usually has, a greater assurance in his opinions, than one that is foolish and ignorant, and that our sentiments have different degrees of authority, even with ourselves, in proportion to the degrees of our reason and experience. If ideas be particular in their nature, and at the same time finite in their number, it is only by custom they can become general in their representation, and contain an infinite number of other ideas under them.