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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In such a case I should be obliged in transcendental reflection to compare my conceptions only under the conditions of sensibility, and so space and time would not be determinations of things in themselves, but of phenomena.

 I find in the first place, that whatever objects are considered as causes or effects, are contiguous; and that nothing can operate in a time or place, which is ever so little removed from those of its existence. 
Within the last five to seven years, technology has been brought to an affordable level so that almost everyone has an equal playing field in the work-from-home industry.
 Between two moments there is always a certain time, and between two states existing in these moments there is always a difference having a certain quantity (for all parts of phenomena are in their turn quantities). But having once acquired this notion of causation from the memory, we can extend the same chain of causes, and consequently the identity of car persons beyond our memory, and can comprehend times, and circumstances, and actions, which we have entirely forgot, but suppose in general to have existed. Nothing causes any sentiment to have a greater influence upon us than custom, or turns our imagination more strongly to any object. If we wish to demonstrate the contingency of the motion, what we ought to prove is that, instead of the motion which took place in the preceding point of time, it was possible for the body to have been then in rest, not, that it is afterwards in rest; for in this case, both opposites are perfectly consistent with each other.] 
It is impossible for the mind to preserve any notion of difference betwixt two bodies of the same nature existing in the same place at the same time.
 In like manner, if I leave out the notion of time, in which something follows upon some other thing in conformity with a rule, I can find nothing in the pure category, except that there is a something of such a sort that from it a conclusion may be drawn as to the existence of some other thing.