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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now in this third, this mediating term, the essential form of which consists in the synthetical unity of the apperception of all phenomena, we found a priori conditions of the universal and necessary determination as to time of all existences in the world of phenomena, without which the empirical determination thereof as to time would itself be impossible, and we also discovered rules of synthetical unity a priori, by means of which we could anticipate experience.

 In this opinion they are almost unanimous; and it is only in the inference they draw from it, that they discover any difference in their sentiments. We must, on every occasion, be ready to prefer others to ourselves; to treat them with a kind of deference, even though they be our equals; to seem always the lowest and least in the company, where we are not very much distinguished above them: And if we observe these rules in our conduct, men will have more indulgence for our secret sentiments, when we discover them in an oblique manner. A MORTGAGE. FAST, EASY & STRESS FREE! But this previous condition must itself be something that has happened (that has arisen in time, as it did not exist before), for, if it has always been in existence, its consequence or effect would not thus originate for the first time, but would likewise have always existed. It follows that I cannot presuppose in the minor, as I did in the major, the absolute totality of the synthesis and of the series therein represented; for in the major all the members of the series are given as things in themselves--without any limitations or conditions of time, while in the minor they are possible only in and through a successive regress, which cannot exist, except it be actually carried into execution in the world of phenomena. At present, as all methods, according to the general persuasion, have been tried in vain, there reigns nought but weariness and complete indifferentism--the mother of chaos and night in the scientific world, but at the same time the source of, or at least the prelude to, the re-creation and reinstallation of a science, when it has fallen into confusion, obscurity, and disuse from ill directed effort. We shall at some future time show that the moral laws not merely presuppose the existence of a Supreme Being, but also, as themselves absolutely necessary in a different relation, demand or postulate it--although only from a practical point of view.