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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For, in order to make even internal change cognitable, we require to represent time, as the form of the internal sense, figuratively by a line, and the internal change by the drawing of that line (motion), and consequently are obliged to employ external intuition to be able to represent the successive existence of ourselves in different states.

 For we should thus have a whole containing a series of members which could not be completed in any regress--which is infinite, and at the same time complete in an organized composite. Hence the sum of its cognition constitutes a system to be determined by and comprised under an idea; and the completeness and articulation of this system can at the same time serve as a test of the correctness and genuineness of all the parts of cognition that belong to it. The ideas of some objects it certainly must have, nor is it possible for it without these ideas ever to arrive at any conception of time; which since it, appears not as any primary distinct impression, can plainly be nothing but different ideas, or impressions, or objects disposed in a certain manner, that is, succeeding each other. On the other hand, these very conditions (space and time) embarrass them greatly, when the understanding endeavours to pass the limits of that sphere. But though this be the only reasonable account we can give of necessity, the contrary notion if; so riveted in the mind from the principles above-mentioned, that I doubt not but my sentiments will be treated by many as extravagant and ridiculous. For this purpose intuition of self is required, and this intuition possesses a form given a priori, namely, time, which is sensuous, and belongs to our receptivity of the determinable.