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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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this ideality, like that of space, is not to be proved or illustrated by fallacious analogies with sensations, for this reason--that in such arguments or illustrations, we make the presupposition that the phenomenon, in which such and such predicates inhere, has objective reality, while in this case we can only find such an objective reality as is itself empirical, that is, regards the object as a mere phenomenon.

 The only a priori intuition is that of the pure form of phenomena- space and time. The divisibility of a body rests upon the divisibility of space, which is the condition of the possibility of the body as an extended whole. Hence results, not only doubt as to the objective validity and proper limits of their use, but that even our conception of space is rendered equivocal; inasmuch as we are very ready with the aid of the categories, to carry the use of this conception beyond the conditions of sensuous intuition--and, for this reason, we have already found a transcendental deduction of it needful. The only thing that we can not give you, but is required is that you, number one have the desire and number two, is that you are teachable. The cause of this phaenomenon must evidently lie in the different properties of space and time.