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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The supreme principle of the possibility of all intuition in relation to sensibility was, according to our transcendental aesthetic, that all the manifold in intuition be subject to the formal conditions of space and time.

 But places always presuppose intuitions which are to limit or determine them; and we cannot conceive either space or time composed of constituent parts which are given before space or time. We never can imagine or make a representation to ourselves of the non-existence of space, though we may easily enough think that no objects are found in it. In order to become informed on these points, we shall first give an exposition of the conception of space. Sensuous intuition is either pure intuition (space and time) or empirical intuition--of that which is immediately represented in space and time by means of sensation as real. 3. On this necessity a priori is also founded the possibility of apodeictic principles of the relations of time, or axioms of time in general, such as; "Time has only one dimension," "Different times are not coexistent but successive" (as different spaces are not successive but coexistent). Space has three dimensions--"Between two points there can be only one straight line," etc. Thus an expansion which fills a space--for example, caloric, or any other reality in the phenomenal world--can decrease in its degrees to infinity, yet without leaving the smallest part of the space empty; on the contrary, filling it with those lesser degrees as completely as another phenomenon could with greater. 3. Space is no discursive, or as we say, general conception of the relations of things, but a pure intuition.