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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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[*Footnote; It is evident that what is meant here is, that empty space, in so far as it is limited by phenomena--space, that is, within the world--does not at least contradict transcendental principles, and may therefore, as regards them, be admitted, although its possibility cannot on that account be affirmed.]

 
  • Substance in space we are cognizant of only through forces operative in it, either drawing others towards itself (attraction), or preventing others from forcing into itself (repulsion and impenetrability).
 Hoping it might help curb my eating problem, I called him up to see how the berry stuff (called BERRY TRIM PLUS) was working. But if I join the condition to the conception and say, "All things, as external phenomena, are beside each other in space," then the rule is valid universally, and without any limitation. In the transcendental aesthetic we proved that everything intuited in space and time, all objects of a possible experience, are nothing but phenomena, that is, mere representations; and that these, as presented to us--as extended bodies, or as series of changes--have no self-subsistent existence apart from human thought. Time and space are, therefore, two sources of knowledge, from which, a priori, various synthetical cognitions can be drawn. Our internal impressions are our passions, emotions, desires and aversions; none of which, I believe, will ever be asserted to be the model, from which the idea of space is derived.