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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Space is merely the form of external intuition, but not a real object which can itself be externally intuited; it is not a correlate of phenomena, it is the form of phenomena itself.

 It would be unjust to accuse us of holding the long-decried theory of empirical idealism, which, while admitting the reality of space, denies, or at least doubts, the existence of bodies extended in it, and thus leaves us without a sufficient criterion of reality and illusion. Time and space are, therefore, two sources of knowledge, from which, a priori, various synthetical cognitions can be drawn. Besides the propensity to a gradual progression through the points of space and time, we have another peculiarity in our method of thinking, which concurs in producing this phaenomenon. Motion as an act of the subject (not as a determination of an object),* consequently the synthesis of the manifold in space, if we make abstraction of space and attend merely to the act by which we determine the internal sense according to its form, is that which produces the conception of succession. I desire therefore our mathematician to form, as accurately as possible, the ideas of a circle and a right line; and I then ask, if upon the conception of their contact he can conceive them as touching in a mathematical point, or if he must necessarily imagine them to concur for some space. 

Now, how it is possible that out of a given state one quite opposite to it in the same thing should follow, reason without an example can not only not conceive, but cannot even make intelligible without intuition; and this intuition is the motion of a point in space; the existence of which in different spaces (as a consequence of opposite determinations) alone makes the intuition of change possible.

 But places always presuppose intuitions which are to limit or determine them; and we cannot conceive either space or time composed of constituent parts which are given before space or time. Turn Your Memories into DVD's-  
If we listen to them, we shall find ourselves required to cogitate, in addition to the mathematical point, which is simple--not, however, a part, but a mere limit of space- physical points, which are indeed likewise simple, but possess the peculiar property, as parts of space, of filling it merely by their aggregation.
 [*Footnote; Space represented as an object (as geometry really requires it to be) contains more than the mere form of the intuition; namely, a combination of the manifold given according to the form of sensibility into a representation that can be intuited; so that the form of the intuition gives us merely the manifold, but the formal intuition gives unity of representation.