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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But the synthesis of the manifold parts of space--(the syntheses whereby we apprehend space)--is nevertheless successive; it takes place, therefore, in time, and contains a series.

 Empirical intuition is possible only through pure intuition (of space and time); consequently, what geometry affirms of the latter, is indisputably valid of the former. You have opted in to one or more of our affiliate sites requesting to be notified of any special offers we may run from time to time.  Space and time, therefore, do not consist of simple parts. It differs, however, in this respect from that of time, that the side of the conditioned is not in itself distinguishable from the side of the condition; and, consequently, regressus and progressus in space seem to be identical. Now to this presupposition, for which they can have no ground in experience, and which consequently is merely metaphysical, I oppose a transcendental demonstration, which it is true will not explain the difference in the filling up of spaces, but which nevertheless completely does away with the supposed necessity of the above-mentioned presupposition that we cannot explain the said difference otherwise than by the hypothesis of empty spaces. From what source the conceptions of space and time, with which (as the only primitive quanta) they have to deal, enter their minds, is a question which they do not trouble themselves to answer; and they think it just as unnecessary to examine into the origin of the pure conceptions of the understanding and the extent of their validity. SS 3. Transcendental Exposition of the Conception of Space. 

If it is finite and limited, we have a right to ask; "What determines these limits?" Void space is not a self-subsistent correlate of things, and cannot be a final condition--and still less an empirical condition, forming a part of a possible experience.