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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Time and space are, therefore, two sources of knowledge, from which, a priori, various synthetical cognitions can be drawn.

 But this principle is the first principle of all the operations of our understanding, so that we cannot form the least conception of any other possible understanding, either of one such as should be itself intuition, or possess a sensuous intuition, but with forms different from those of space and time. All this is easily applied to the present question, why a considerable distance in time produces a greater veneration for the distant objects than a like removal in space. When we reflect, therefore, on any object distant from ourselves, we are obliged not only to reach it at first by passing through all the intermediate space betwixt ourselves and the object, but also to renew our progress every moment; being every moment recalled to the consideration of ourselves and our present situation. But I cannot hence infer that, given merely the moving power of a body, the body may be cogitated as simple substance, merely because the representation in my mind takes no account of its content in space, and is consequently simple.