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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For neither absolute nor relative determinations of objects can be intuited prior to the existence of the things to which they belong, and therefore not a priorI. (b) Space is nothing else than the form of all phenomena of the external sense, that is, the subjective condition of the sensibility, under which alone external intuition is possible. To the question, therefore, respecting the cosmical quantity, the first and negative answer is; "The world has no beginning in time, and no absolute limit in space." (3) After identity the most universal and comprehensive relations are those of SPACE and TIME, which are the sources of an infinite number of comparisons, such as distant, contiguous, above, below, before, after, etc. Go check out all the FREE SAMPLE VIDEOS of our babes... For if even the complete intuition of a determinate space or time is thoroughly real, that is, if no part thereof is empty, yet because every reality has its degree, which, with the extensive quantity of the phenomenon unchanged, can diminish through endless gradations down to nothing (the void), there must be infinitely graduated degrees, with which space or time is filled, and the intensive quantity in different phenomena may be smaller or greater, although the extensive quantity of the intuition remains equal and unaltered. And thus Leibnitz regarded space as a certain order in the community of substances, and time as the dynamical sequence of their states. But the same is the case with this law as with other pure a priori representations (e.g., space and time), which we can draw in perfect clearness and completeness from experience, only because we had already placed them therein, and by that means, and by that alone, had rendered experience possible.