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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Of this mutual complaisance I cannot give a more evident instance than in the doctrine of infinite divisibility, with the examination of which I shall begin this subject of the ideas of space and time. Time and space are, therefore, two sources of knowledge, from which, a priori, various synthetical cognitions can be drawn. The difficulty which lies in the execution of this task consists, as is well known, in the presupposed heterogeneity of the object of the internal sense (the soul) and the objects of the external senses; inasmuch as the formal condition of the intuition of the one is time, and of that of the other space also. For we may and ought to grant, in the case of space, that division or decomposition, to any extent, never can utterly annihilate composition (that is to say, the smallest part of space must still consist of spaces); otherwise space would entirely cease to exist- which is impossible.