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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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There is another very decisive argument, which establishes the present doctrine concerning our ideas of space and time, and is founded only on that simple principle, that our ideas of them are compounded of parts, which are indivisible.

 When, then, for example, I make the empirical intuition of a house by apprehension of the manifold contained therein into a perception, the necessary unity of space and of my external sensuous intuition lies at the foundation of this act, and I, as it were, draw the form of the house conformably to this synthetical unity of the manifold in space. Valuable efforts are being made by the UNION BANK OF NIGERIA to get in touch with any of the Moore's family or relatives but to no success. Mathematics, too, treats of the difference of lines and surfaces--as spaces of different quality, of the continuity of extension--as a quality thereof. But in the Critique itself it will be demonstrated, not hypothetically, but apodeictically, from the nature of our representations of space and time. All phenomena contain, as regards their form, an intuition in space and time, which lies a priori at the foundation of all without exception. If we depart from the subjective condition, under which alone we can obtain external intuition, or, in other words, by means of which we are affected by objects, the representation of space has no meaning whatsoever. The capacity of the mind is not infinite; consequently no idea of extension or duration consists of an infinite number of parts or inferior ideas, but of a finite number, and these simple and indivisible: It is therefore possible for space and time to exist conformable to this idea: And if it be possible, it is certain they actually do exist conformable to it; since their infinite divisibility is utterly impossible and contradictory.