Oyonale - 3D art and graphic experiments
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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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3. The mere form of intuition, without substance, is in itself no object, but the merely formal condition of an object (as phenomenon), as pure space and pure time. Therefore neither is space, nor any a priori geometrical determination of space, a transcendental Representation, but only the knowledge that such a representation is not of empirical origin, and the possibility of its relating to objects of experience, although itself a priori, can be called transcendental. - Space, therefore, cannot be regarded as absolutely and in itself something determinative of the existence of things, because it is not itself an object, but only the form of possible objects.
All evasions, such as the statement that objects of sense do not conform to the rules of construction in space (for example, to the rule of the infinite divisibility of lines or angles), must fall to the ground. Women found the brother wearing the actual Androsten-one concentrate, far more sexuallly attractive than the other. For if we merely examine the sphere of the conception which indicates a genus, we cannot discover how far it is possible to proceed in the division of that sphere; just as it is impossible, from the consideration of the space occupied by matter, to determine how far we can proceed in the division of it. Space has three dimensions--"Between two points there can be only one straight line," etc. But though every great distance produces an admiration for the distant object, a distance in time has a more considerable effect than that in space. With the pure conceptions of understanding, on the contrary, commences the absolute necessity of seeking a transcendental deduction, not only of these conceptions themselves, but likewise of space, because, inasmuch as they make affirmations concerning objects not by means of the predicates of intuition and sensibility, but of pure thought a priori, they apply to objects without any of the conditions of sensibility.