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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The divisibility of a body rests upon the divisibility of space, which is the condition of the possibility of the body as an extended whole.

 For such an object could not be represented either in space or in time; and without these conditions intuition or representation is impossible. If phenomena were things in themselves, and time and space forms of the existence of things, condition and conditioned would always be members of the same series; and thus would arise in the present case the antinomy common to all transcendental ideas--that their series is either too great or too small for the understanding. But space does not consist of simple parts, but of spaces. It would be unjust to accuse us of holding the long-decried theory of empirical idealism, which, while admitting the reality of space, denies, or at least doubts, the existence of bodies extended in it, and thus leaves us without a sufficient criterion of reality and illusion. Every beginning is in time, and all limits to extension are in space. Besides the propensity to a gradual progression through the points of space and time, we have another peculiarity in our method of thinking, which concurs in producing this phaenomenon. 4th. This philosopher's celebrated doctrine of space and time, in which he intellectualized these forms of sensibility, originated in the same delusion of transcendental reflection. The first notion of space and extension is derived solely from the senses of sight and feeling; nor is there any thing, but what is coloured or tangible, that has parts disposed after such a manner, as to convey that idea. Accordingly we find in common life, that men are principally concerned about those objects, which are not much removed either in space or time, enjoying the present, and leaving what is afar off to the care of chance and fortune.