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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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We have been able, with very little trouble, to make it comprehensible how the conceptions of space and time, although a priori cognitions, must necessarily apply to external objects, and render a synthetical cognition of these possible, independently of all experience. But I cannot hence infer that, given merely the moving power of a body, the body may be cogitated as simple substance, merely because the representation in my mind takes no account of its content in space, and is consequently simple. And thus Leibnitz regarded space as a certain order in the community of substances, and time as the dynamical sequence of their states. The examination and consideration of everything that exists in space or time--whether it is a quantum or not, in how far the particular something (which fills space or time) is a primary substratum, or a mere determination of some other existence, whether it relates to anything else--either as cause or effect, whether its existence is isolated or in reciprocal connection with and dependence upon others, the possibility of this existence, its reality and necessity or opposites--all these form part of the cognition of reason on the ground of conceptions, and this cognition is termed philosophical.