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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For, as regards the subterfuge adopted by those who endeavour to evade the consequence--that, if the world is limited as to space and time, the infinite void must determine the existence of actual things in regard to their dimensions--it arises solely from the fact that instead of a sensuous world, an intelligible world--of which nothing is known--is cogitated; instead of a real beginning (an existence, which is preceded by a period in which nothing exists), an existence which presupposes no other condition than that of time; and, instead of limits of extension, boundaries of the universe.

 Transcendental idealism allows that the objects of external intuition--as intuited in space, and all changes in time--as represented by the internal sense, are real. Take, for example, the proposition; "Two straight lines cannot enclose a space, and with these alone no figure is possible," and try to deduce it from the conception of a straight line and the number two; or take the proposition; "It is possible to construct a figure with three straight lines," and endeavour, in like manner, to deduce it from the mere conception of a straight line and the number three. Thus the predicates of space and time are rightly attributed to objects of the senses as such, and in this there is no illusion. Phenomena, therefore, cannot be apprehended, that is, received into empirical consciousness otherwise than through the synthesis of a manifold, through which the representations of a determinate space or time are generated; that is to say, through the composition of the homogeneous and the consciousness of the synthetical unity of this manifold (homogeneous). 
  • Nevertheless, space is so conceived of, for all parts of space are equally capable of being produced to infinity.