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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But I cannot hence infer that, given merely the moving power of a body, the body may be cogitated as simple substance, merely because the representation in my mind takes no account of its content in space, and is consequently simple.

 Besides the propensity to a gradual progression through the points of space and time, we have another peculiarity in our method of thinking, which concurs in producing this phaenomenon. We have already seen that we are in possession of two perfectly different kinds of conceptions, which nevertheless agree with each other in this, that they both apply to objects completely a priorI. These are the conceptions of space and time as forms of sensibility, and the categories as pure conceptions of the understanding. SECTION I. Of Space. SS 2. Metaphysical Exposition of this Conception. In the aesthetic, I regarded this unity as belonging entirely to sensibility, for the purpose of indicating that it antecedes all conceptions, although it presupposes a synthesis which does not belong to sense, through which alone, however, all our conceptions of space and time are possible. Space, prior to all things which determine it (fill or limit it), or, rather, which present an empirical intuition conformable to it, is, under the title of absolute space, nothing but the mere possibility of external phenomena, in so far as they either exist in themselves, or can annex themselves to given intuitions. For, in the contrary case, it would be limited by a void time on the one hand, and by a void space on the other. It certainly seems that, as a body must be cogitated as substance in space, the law of divisibility would not be applicable to it as substance. For example, if we take away by degrees from our conceptions of a body all that can be referred to mere sensuous experience--colour, hardness or softness, weight, even impenetrability--the body will then vanish; but the space which it occupied still remains, and this it is utterly impossible to annihilate in thought.