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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Hence, with him, space and time were possible--the former through the relation of substances, the latter through the connection of their determinations with each other, as causes and effects.

 If, then, we suppose an object of a non-sensuous intuition to be given we can in that case represent it by all those predicates which are implied in the presupposition that nothing appertaining to sensuous intuition belongs to it; for example, that it is not extended, or in space; that its duration is not time; that in it no change (the effect of the determinations in time) is to be met with, and so on. [*Footnote; Space is merely the form of external intuition (formal intuition), and not a real object which can be externally perceived. And this foundation is itself unworthy of trust, if it leave under and above it empty space, if it do not fill all, and leave no room for a why or a wherefore, if it be not, in one word, infinite in its reality. Empirical intuition is possible only through pure intuition (of space and time); consequently, what geometry affirms of the latter, is indisputably valid of the former. Now, the facts that space is a formal condition a priori of external experience, that the formative synthesis, by which we construct a triangle in imagination, is the very same as that we employ in the apprehension of a phenomenon for the purpose of making an empirical conception of it, are what alone connect the notion of the possibility of such a thing, with the conception of it.