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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Consequently, things, as phenomena, determine space; that is to say, they render it possible that, of all the possible predicates of space (size and relation), certain may belong to reality.

 It works exceedingly well as it is now. By this means any distance in time causes a greater interruption in the thought than an equal distance in space, and consequently weakens more considerably the idea, and consequently the passions; which depend in a great measure, on the imagination, according to my system. For, in the contrary case, it would be limited by a void time on the one hand, and by a void space on the other. This first is called, in relation to past time, the beginning of the world; in relation to space, the limit of the world; in relation to the parts of a given limited whole, the simple; in relation to causes, absolute spontaneity (liberty); and in relation to the existence of changeable things, absolute physical necessity. As it is from the disposition of visible and tangible objects we receive the idea of space, so from the succession of ideas and impressions we form the idea of time, nor is it possible for time alone ever to make its appearance, or be taken notice of by the mind. But, with the exception of space, there is no representation, subjective and referring to something external to us, which could be called objective a priorI. For there are no other subjective representations from which we can deduce synthetical propositions a priori, as we can from the intuition of space. Space is essentially one, and multiplicity in it, consequently the general notion of spaces, of this or that space, depends solely upon limitations. 
  • The cause of this phaenomenon must evidently lie in the different properties of space and time.
 These representations, in so far as they are connected and determinable in this relation (in space and time) according to laws of the unity of experience, are called objects.