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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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We know no other properties that make up the conception of substance phenomenal in space, and which we term matter. The infinite divisibility of space implies that of time, as is evident from the nature of motion. We have therefore no idea of space or extension, but when we regard it as an object either of our sight or feeling. As regards the former, we can determine our conceptions a priori in intuition, inasmuch as we are ourselves the creators of the objects of the conceptions in space and time- these objects being regarded simply as quanta. We have already traced to their sources the conceptions of space and time, by means of a transcendental deduction, and we have explained and determined their objective validity a priorI. Geometry, nevertheless, advances steadily and securely in the province of pure a priori cognitions, without needing to ask from philosophy any certificate as to the pure and legitimate origin of its fundamental conception of space. Now as sensation in itself is not an objective representation, and in it is to be found neither the intuition of space nor of time, it cannot possess any extensive quantity, and yet there does belong to it a quantity (and that by means of its apprehension, in which empirical consciousness can within a certain time rise from nothing = 0 up to its given amount), consequently an intensive quantity. But though every great distance produces an admiration for the distant object, a distance in time has a more considerable effect than that in space. In that demonstration, it was taken for granted that the world is a thing in itself--given in its totality prior to all regress, and a determined position in space and time was denied to it--if it was not considered as occupying all time and all space.