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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For as to the principles of transcendental aesthetic, according to which space and time are the conditions of the possibility of things as phenomena, as also the restriction of these principles, namely, that they cannot be applied to objects as things in themselves--these, of course, do not fall within the scope of our present inquiry.

 By exposition, I mean the clear, though not detailed, representation of that which belongs to a conception; and an exposition is metaphysical when it contains that which represents the conception as given a priorI. 1. Space is not a conception which has been derived from outward experiences. The cause of this phaenomenon must evidently lie in the different properties of space and time. Hence results, not only doubt as to the objective validity and proper limits of their use, but that even our conception of space is rendered equivocal; inasmuch as we are very ready with the aid of the categories, to carry the use of this conception beyond the conditions of sensuous intuition--and, for this reason, we have already found a transcendental deduction of it needful. Our internal impressions are our passions, emotions, desires and aversions; none of which, I believe, will ever be asserted to be the model, from which the idea of space is derived. And even if somehow you found a way to do all that, you won't able to keep your customers as long as I do. In that demonstration, it was taken for granted that the world is a thing in itself--given in its totality prior to all regress, and a determined position in space and time was denied to it--if it was not considered as occupying all time and all space.