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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For the infinity of the division of a phenomenon in space rests altogether on the fact that the divisibility of a phenomenon is given only in and through this infinity, that is, an undetermined number of parts is given, while the parts themselves are given and determined only in and through the subdivision; in a word, the infinity of the division necessarily presupposes that the whole is not already divided in se.

 And the world is termed nature,* when it is regarded as a dynamical whole--when our attention is not directed to the aggregation in space and time, for the purpose of cogitating it as a quantity, but to the unity in the existence of phenomena. We have now completely before us one part of the solution of the grand general problem of transcendental philosophy, namely, the question; "How are synthetical propositions a priori possible?" That is to say, we have shown that we are in possession of pure a priori intuitions, namely, space and time, in which we find, when in a judgement a priori we pass out beyond the given conception, something which is not discoverable in that conception, but is certainly found a priori in the intuition which corresponds to the conception, and can be united synthetically with it. (1) The cause and effect must be contiguous in space and time. Consequently the coexistence of substances in space cannot be cognized in experience otherwise than under the precondition of their reciprocal action. You have anywhere from 6 months to 5 years left to live.