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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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[*Footnote; Space and time, and all portions thereof, are intuitions; consequently are, with a manifold for their content, single representations.

 But space considered in itself contains nothing movable, consequently motion must be something which is found in space only through experience-- in other words, an empirical datum. Moreover, these parts cannot antecede this one all-embracing space, as the component parts from which the aggregate can be made up, but can be cogitated only as existing in it. 4. Space is represented as an infinite given quantity. And as in this series of aggregated spaces (for example, the feet in a rood), beginning with a given portion of space, those which continue to be annexed form the condition of the limits of the former--the measurement of a space must also be regarded as a synthesis of the series of the conditions of a given conditioned. Yet this they do, in assuming that the real in space (I must not here call it impenetrability or weight, because these are empirical conceptions) is always identical, and can only be distinguished according to its extensive quantity, that is, multiplicity. Now we have a conception of bodies only as phenomena, and, as such, they necessarily presuppose space as the condition of all external phenomena. For we imagine them in this case to be separated by a completely void space, and thus perception, which proceeds from the one to the other in time, would indeed determine their existence by means of a following perception, but would be quite unable to distinguish whether the one phenomenon follows objectively upon the first, or is coexistent with it. But if I join the condition to the conception and say, "All things, as external phenomena, are beside each other in space," then the rule is valid universally, and without any limitation. The ideas of space and time are therefore no separate or distinct ideas, but merely those of the manner or order, in which objects exist: Or in other words, it is impossible to conceive either a vacuum and extension without matter, or a time, when there was no succession or change in any real existence.