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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Infinite divisibility is applicable only to a quantum continuum, and is based entirely on the infinite divisibility of space, But in a quantum discretum the multitude of parts or units is always determined, and hence always equal to some number.

 Of this we find a striking example in the cognitions of space and its relations, which form the foundation of pure mathematics. The question is as much above the power and the sphere of reason as the following would be; "Why does the transcendental object of our external sensuous intuition allow of no other form than that of intuition in space?" But the problem, which we were called upon to solve, does not require us to entertain any such questions. To apply this remark to space. At the time I was an Active Duty Marine living paycheck to paycheck making less that $19,000 a year. In order to construct the table of ideas in correspondence with the table of categories, we take first the two primitive quanta of all our intuitions, time and space. Thus the predicates of space and time are rightly attributed to objects of the senses as such, and in this there is no illusion. Two thousand years with such long interruptions, and under such mighty discouragements are a small space of time to give any tolerable perfection to the sciences; and perhaps we are still in too early an age of the world to discover any principles, which will bear the examination of the latest posterity. This first is called, in relation to past time, the beginning of the world; in relation to space, the limit of the world; in relation to the parts of a given limited whole, the simple; in relation to causes, absolute spontaneity (liberty); and in relation to the existence of changeable things, absolute physical necessity. Now we have a conception of bodies only as phenomena, and, as such, they necessarily presuppose space as the condition of all external phenomena. Its truth is supported by the fact that it is possible to perceive a determination of time only by means of a change in external relations (motion) to the permanent in space (for example, we become aware of the sun's motion by observing the changes of his relation to the objects of this earth).