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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Space, as the pure form of external intuition, is limited as a condition a priori to external phenomena alone.

 Thus the conception of pure and merely intelligible objects is completely void of all principles of its application, because we cannot imagine any mode in which they might be given, and the problematical thought which leaves a place open for them serves only, like a void space, to limit the use of empirical principles, without containing at the same time any other object of cognition beyond their sphere. By means of the external sense (a property of the mind), we represent to ourselves objects as without us, and these all in space. But the reason why this objection is so unanimously brought against our doctrine of time, and that too by disputants who cannot start any intelligible arguments against the doctrine of the ideality of space, is this--they have no hope of demonstrating apodeictically the absolute reality of space, because the doctrine of idealism is against them, according to which the reality of external objects is not capable of any strict proof. But space and time are in the world of sense.  Our system concerning space and time consists of two parts, which are intimately connected together. It is therefore from the human point of view only that we can speak of space, extended objects, etc. Mail our recommended letter to companies and individuals with Money Judgments. If we wish to set one of these two apart from the other--space from phenomena--there arise all sorts of empty determinations of external intuition, which are very far from being possible perceptions.