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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But things in space and time are given only in so far as they are perceptions (representations accompanied with sensation), therefore only by empirical representation.

 A conception of space and time as quanta may be presented a priori in intuition, that is, constructed, either alone with their quality (figure), or as pure quantity (the mere synthesis of the homogeneous), by means of number. But, although this rule of progress to infinity is legitimate and applicable to the subdivision of a phenomenon, as a mere occupation or filling of space, it is not applicable to a whole consisting of a number of distinct parts and constituting a quantum discretum--that is to say, an organized body. Whatever perceptions you may attain to, you are still surrounded by conditions--in space, or in time--and you cannot discover anything unconditioned; nor can you decide whether this unconditioned is to be placed in an absolute beginning of the synthesis, or in an absolute totality of the series without beginning. * and more ... These objections lay themselves open, at first sight, to suspicion, from the fact that they do not recognize the clearest mathematical proofs as propositions relating to the constitution of space, in so far as it is really the formal condition of the possibility of all matter, but regard them merely as inferences from abstract but arbitrary conceptions, which cannot have any application to real things. It follows that this must hold good of all things that are in the different parts of space at the same time, however similar and equal one may be to another. But time and space, with all phenomena therein, are not in themselves things.