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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But if I join the condition to the conception and say, "All things, as external phenomena, are beside each other in space," then the rule is valid universally, and without any limitation.

 [*Footnote; Motion of an object in space does not belong to a pure science, consequently not to geometry; because, that a thing is movable cannot be known a priori, but only from experience. The idea of time, being derived from the succession of our perceptions of every kind, ideas as well as impressions, and impressions of reflection as well as of sensations will afford us an instance of an abstract idea, which comprehends a still greater variety than that of space, and yet is represented in the fancy by some particular individual idea of a determinate quantity and quality. The idea of time, being derived from the succession of our perceptions of every kind, ideas as well as impressions, and impressions of reflection as well as of sensations will afford us an instance of an abstract idea, which comprehends a still greater variety than that of space, and yet is represented in the fancy by some particular individual idea of a determinate quantity and quality. I desire therefore our mathematician to form, as accurately as possible, the ideas of a circle and a right line; and I then ask, if upon the conception of their contact he can conceive them as touching in a mathematical point, or if he must necessarily imagine them to concur for some space. Substance in space we are cognizant of only through forces operative in it, either drawing others towards itself (attraction), or preventing others from forcing into itself (repulsion and impenetrability). If phenomena were things in themselves, and time and space forms of the existence of things, condition and conditioned would always be members of the same series; and thus would arise in the present case the antinomy common to all transcendental ideas--that their series is either too great or too small for the understanding. The cause of this phaenomenon must evidently lie in the different properties of space and time.