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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For, in order that certain sensations may relate to something without me (that is, to something which occupies a different part of space from that in which I am); in like manner, in order that I may represent them not merely as without, of, and near to each other, but also in separate places, the representation of space must already exist as a foundation.

 Space (filled or void)* may therefore be limited by phenomena, but phenomena cannot be limited by an empty space without them. The world is consequently, as regards extension in space, not infinite, but enclosed in limits. All phenomena contain, as regards their form, an intuition in space and time, which lies a priori at the foundation of all without exception. 

But if it is a phenomenon in space, it has a place not merely in the understanding (among conceptions), but also in sensuous external intuition (in space), and in this case, the physical locale is a matter of indifference in regard to the internal determinations of things, and one place, B, may contain a thing which is perfectly similar and equal to another in a place, A, just as well as if the two things were in every respect different from each other.

 Precisely similar is the case with our notion of space. The company has a money-back guarantee, and they get practically no returns. just as if it were possible to imagine another mode of intuition than that given in the primitive intuition of space; and just as if its a priori determinations did not apply to everything, the existence of which is possible, from the fact alone of its filling space. The world has a beginning in time, and is also limited in regard to space.