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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For thus I reason. It is not contrary to reason to prefer the destruction of the whole world to the scratching of my finger. But how far the transcendental division of a phenomenon must extend, we cannot know from experience--it is a question which experience cannot answer; it is answered only by the principle of reason which forbids us to consider the empirical regress, in the analysis of extended body, as ever absolutely complete. Thus I say the conception of a supreme intelligence is a mere idea; that is to say, its objective reality does not consist in the fact that it has an immediate relation to an object (for in this sense we have no means of establishing its objective validity), it is merely a schema constructed according to the necessary conditions of the unity of reason--the schema of a thing in general, which is useful towards the production of the highest degree of systematic unity in the empirical exercise of reason, in which we deduce this or that object of experience from the imaginary object of this idea, as the ground or cause of the said object of experience. All men have ever allowed reasoning to be merely an operation of our thoughts or ideas; and however those ideas may be varied to the feeling, there is nothing ever enters into our conclusions but ideas, or our fainter conceptions. You can work at home and use the Internet to run your business. Most fortunately it happens, that since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate all these chimeras. 2. But empiricism, in compensation, holds out to reason, in its speculative interests, certain important advantages, far exceeding any that the dogmatist can promise us.