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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is true, men sometimes boast of a great entertainment, at which they have only been present; and by so small a relation convert their pleasure into pride: But however, this must in general be owned, that joy arises from a more inconsiderable relation than vanity, and that many things, which are too foreign to produce pride, are yet able to give us a delight and pleasure, The reason of the difference may be explained thus.

 Your brain is Challenged. First, For what reason we pronounce it necessary, that every thing whose existence has a beginning, should also have a cause. For since it is confest, that such an alteration as that above-mentioned, in the temper and circumstances of mankind, would entirely alter our duties and obligations, it is necessary upon the common system, that the sense of virtue is derived from reason, to shew the change which this must produce in the relations and ideas. Now, granting that reason stands in a causal relation to phenomena; can an action of reason be called free, when we know that, sensuously, in its empirical character, it is completely determined and absolutely necessary? 
The understanding is the object of reason, as sensibility is the object of the understanding.