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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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My intention then in displaying so carefully the arguments of that fantastic sect, is only to make the reader sensible of the truth of my hypothesis, that all our reasonings concerning causes and effects are derived from nothing but custom; and that belief is more properly an act of the, sensitive, than of the cogitative part of our natures. We found, first, that a necessary being exists, because the whole time past contains the series of all conditions, and with it, therefore, the unconditioned (the necessary); secondly, that there does not exist any necessary being, for the same reason, that the whole time past contains the series of all conditions--which are themselves, therefore, in the aggregate, conditioned. In this way, and without the help either of an extended acquaintance with nature, or of a reliable transcendental insight (for these have been wanting in all ages), a conception of the Divine Being was arrived at, which we now bold to be the correct one, not because speculative reason convinces us of its correctness, but because it accords with the moral principles of reason. Still less is it a constitutive principle of reason authorizing us to extend our conception of the sensuous world beyond all possible experience. We find that reason perpetually comes to a stand, when it attempts to gain a priori the perception even of those laws which the most common experience confirms.