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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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My intention then in displaying so carefully the arguments of that fantastic sect, is only to make the reader sensible of the truth of my hypothesis, that all our reasonings concerning causes and effects are derived from nothing but custom; and that belief is more properly an act of the, sensitive, than of the cogitative part of our natures.

 As the number of internet users increases exponentially, so will the amounts wagered online.  A body is consequently divisible to infinity, though it does not, for that reason, consist of an infinite number of parts. But though these two operations be equally natural and necessary in the human mind, yet in some circumstances they are [SECT. 4.] directly contrary, nor is it possible for us to reason justly and regularly from causes and effects, and at the same time believe the continued existence of matter. And indeed if we consider the common progress of the thought, either in reflection or conversation, we shall find great reason to be satisfyed in this particular. The same reasoning will prove, that the indivisible moments of time must be filled with some real object or existence, whose succession forms the duration, and makes it be conceivable by the mind. So far, then, as this criticism is occupied in confining speculative reason within its proper bounds, it is only negative; but, inasmuch as it thereby, at the same time, removes an obstacle which impedes and even threatens to destroy the use of practical reason, it possesses a positive and very important value. For this reason they always admire the beauty, utility and rarity of what is abroad, above what is at home.