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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is therefore a conception, for the reason alone that other representations are contained under it, by means of which it can relate to objects.

 

I have thought it advisable to lay before the reader at first merely a sketch of the solution of this transcendental problem, in order to enable him to form with greater ease a clear conception of the course which reason must adopt in the solution.

 SECTION II. Of the Ideal of the Summum Bonum as a Determining Ground of the Ultimate End of Pure Reason. But it cannot be said of reason, that the state in which it determines the will is always preceded by some other state determining it. As regards descending to the conditioned, on the other hand, we find that there is a widely extensive logical use which reason makes of the laws of the understanding, but that a transcendental use thereof is impossible; and that when we form an idea of the absolute totality of such a synthesis, for example, of the whole series of all future changes in the world, this idea is a mere ens rationis, an arbitrary fiction of thought, and not a necessary presupposition of reason. But, in this interest of thought, the severity of criticism has rendered to reason a not unimportant service, by the demonstration of the impossibility of making any dogmatical affirmation concerning an object of experience beyond the boundaries of experience.