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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This is the reason why men so often act in contradiction to their known interest; and in particular why they prefer any trivial advantage, that is present, to the maintenance of order in society, which so much depends on the observance of justice.

 Reason must not, therefore, in its transcendental endeavours, look forward with such confidence, as if the path it is pursuing led straight to its aim, nor reckon with such security upon its premisses, as to consider it unnecessary to take a step back, or to keep a strict watch for errors, which, overlooked in the principles, may be detected in the arguments themselves--in which case it may be requisite either to determine these principles with greater strictness, or to change them entirely. To excite reason against itself, to place weapons in the hands of the party on the one side as well as in those of the other, and to remain an undisturbed and sarcastic spectator of the fierce struggle that ensues, seems, from the dogmatical point of view, to be a part fitting only a malevolent disposition. 

If its weakness render it obscure, it is our business to remedy that defect, as much as possible, by keeping the idea steady and precise; and till we have done so, it is in vain to pretend to reasoning and philosophy.

 Necessity, therefore, regards only the relations of phenomena according to the dynamical law of causality, and the possibility grounded thereon, of reasoning from some given existence (of a cause) a priori to another existence (of an effect). Not just any ole product, A MIRACLE, Called BerryTrim Plus! A third reason why the doctrine of liberty has generally been better received in the world, than its antagonist, proceeds from religion, which has been very unnecessarily interested in this question.