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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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According to the hypothesis above explained all kinds of reasoning from causes or effects are founded on two particulars, viz., the constant conjunction of any two objects in all past experience, and the resemblance of a present object to any one of them.

 Now I maintain that, among all speculative cognition, the peculiarity of transcendental philosophy is that there is no question, relating to an object presented to pure reason, which is insoluble by this reason; and that the profession of unavoidable ignorance- the problem being alleged to be beyond the reach of our faculties- cannot free us from the obligation to present a complete and satisfactory answer. Reason will not follow the order of things presented by experience, but, with perfect spontaneity, rearranges them according to ideas, with which it compels empirical conditions to agree. I believe it scarce will be asserted, that the first species of reasoning alone is ever the cause of any action. But this error reverses the procedure of reason. 
  • It will now be easy to draw this whole reasoning to a paint, and to prove, that when riches produce any pride or vanity in their possessors, as they never fail so do, it is only by means of a double relation of impressions and ideas.
 I believe it scarce will be asserted, that the first species of reasoning alone is ever the cause of any action.