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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The idea of transcendental freedom, on the contrary, requires that reason--in relation to its causal power of commencing a series of phenomena--should be independent of all sensuous determining causes; and thus it seems to be in opposition to the law of nature and to all possible experience. We make a 12% margin on the reports we supply to our associates. One who concludes somebody to be near him, when he hears an articulate voice in the dark, reasons justly and naturally; though that conclusion be derived from nothing but custom, which infixes and inlivens the idea of a human creature, on account of his usual conjunction with the present impression. Our opponent, who must not be considered here as a critic solely, we can be ready to meet with a non liquet which cannot fail to disconcert him; while we cannot deny his right to a similar retort, as we have on our side the advantage of the support of the subjective maxim of reason, and can therefore look upon all his sophistical arguments with calm indifference. A cursory view of the present work will lead to the supposition that its use is merely negative, that it only serves to warn us against venturing, with speculative reason, beyond the limits of experience. If my reasoning be just, they must have a proportionable effect on the will and passions.