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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

Most fortunately all this reasoning is found to be exactly conformable to experience, and the phaenomena of the passions.

From the cognition of self to the cognition of the world, and through these to the supreme being, the progression is so natural, that it seems to resemble the logical march of reason from the premisses to the conclusion.* Now whether there lies unobserved at the foundation of these ideas an analogy of the same kind as exists between the logical and transcendental procedure of reason, is another of those questions, the answer to which we must not expect till we arrive at a more advanced stage in our inquiries. It is, then, in its practical, but especially in its moral use, that the principles of pure reason possess objective reality. This is the easiest, fastest, and most effective way to lose both pounds and inches permanently!!! To the Critique of Pure Reason, therefore, belongs all that constitutes transcendental philosophy; and it is the complete idea of transcendental philosophy, but still not the science itself; because it only proceeds so far with the analysis as is necessary to the power of judging completely of our synthetical knowledge a priorI. The principal thing we must attend to, in the division of the parts of a science like this, is that no conceptions must enter it which contain aught empirical; in other words, that the knowledge a priori must be completely pure.
Thus the volition of every man has an empirical character, which is nothing more than the causality of his reason, in so far as its effects in the phenomenal world manifest the presence of a rule, according to which we are enabled to examine, in their several kinds and degrees, the actions of this causality and the rational grounds for these actions, and in this way to decide upon the subjective principles of the volition.
Shall we, then, establish it for a general maxim, that no refined or elaborate reasoning is ever to be received? Consider well the consequences of such a principle.

But when such delusive proof are presented to us, it is our duty to meet them with the non liquet of a matured judgement; and, although we are unable to expose the particular sophism upon which the proof is based, we have a right to demand a deduction of the principles employed in it; and, if these principles have their origin in pure reason alone, such a deduction is absolutely impossible.