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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus general logic, in its analytical department, is a formal canon for the faculties of understanding and reason.

 It is as little contrary to reason to prefer even my own acknowledgeed lesser good to my greater, and have a more ardent affection for the former than the latter. Now if we find that, when we regard things from this double point of view, the result is in harmony with the principle of pure reason, but that, when we regard them from a single point of view, reason is involved in self-contradiction, then the experiment will establish the correctness of this distinction.] And although the result of these conflicts of reason is not what we expected--although we have obtained no positive dogmatical addition to metaphysical science--we have still reaped a great advantage in the correction of our judgements on these subjects of thought. There is nothing I would more willingly lay hold of, than an opportunity of confessing my errors; and should esteem such a return to truth and reason to be more honourable than the most unerring judgment. For this reason I have here chosen to begin with ideas. But it is the very point in question, whether every thing must have a cause or not; and therefore, according to all just reasoning, it ought never to be taken for granted. But this difference between the maxims of diversity and unity may easily be reconciled and adjusted; although, so long as they are regarded as objective principles, they must occasion not only contradictions and polemic, but place hinderances in the way of the advancement of truth, until some means is discovered of reconciling these conflicting interests, and bringing reason into union and harmony with itself. We have the super hot content on the Internet!