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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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These false judgments may be thought to affect the passions and actions, which are connected with them, and may be said to render them unreasonable, in a figurative and improper way of speaking.

 
But although pure speculative reason is far from sufficient to demonstrate the existence of a Supreme Being, it is of the highest utility in correcting our conception of this being--on the supposition that we can attain to the cognition of it by some other means--in making it consistent with itself and with all other conceptions of intelligible objects, clearing it from all that is incompatible with the conception of an ens summun, and eliminating from it all limitations or admixtures of empirical elements.
 
  • Among the rest, it is the reason why there is a much greater mixture of pride in contempt, than of humility in respect, and why we are more elevated with the view of one below us, than mortifyed with the presence of one above us.
 The only advantage of this admission is that it enables me to answer all other questions relating to the contingent, and to give reason the most complete satisfaction as regards the unity which it aims at attaining in the world of experience. IT IS UP TO YOU NOW ! 
But the assertion that objects and the understanding by which they are cognized are so constituted as to be determined to systematic unity, that this may be postulated a priori, without any reference to the interest of reason, and that we are justified in declaring all possible cognitions--empirical and others--to possess systematic unity, and to be subject to general principles from which, notwithstanding their various character, they are all derivable such an assertion can be founded only upon a transcendental principle of reason, which would render this systematic unity not subjectively and logically--in its character of a method, but objectively necessary.
 In this view, the doubt respecting all dogmatical philosophy, which proceeds without the guidance of criticism, is well grounded; but we cannot therefore deny to reason the ability to construct a sound philosophy, when the way has been prepared by a thorough critical investigation.