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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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On the other hand, the method of investigating the order of nature in the light of this principle, and the maxim which requires us to regard this order--it being still undetermined how far it extends--as really existing in nature, is beyond doubt a legitimate and excellent principle of reason--a principle which extends farther than any experience or observation of ours and which, without giving us any positive knowledge of anything in the region of experience, guides us to the goal of systematic unity.

 A whole library of complete, unabridged texts  I term all subjective principles, which are not derived from observation of the constitution of an object, but from the interest which Reason has in producing a certain completeness in her cognition of that object, maxims of reason. Since reason alone can never produce any action, or give rise to volition, I infer, that the same faculty is as incapable of preventing volition, or of disputing the preference with any passion or emotion. But this error reverses the procedure of reason. One that has a real design of harming us, proceeding not from hatred and ill-will, but from justice and equity, draws not upon him our anger, if we be in any degree reasonable; notwithstanding he is both the cause, and the knowing cause of our sufferings. The opinions of the antient philosophers, their fictions of substance and accident, and their reasonings concerning substantial forms and occult qualities, are like the spectres in the dark, and are derived from principles, which, however common, are neither universal nor unavoidable in human nature.