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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For the same reason, his view of the possible community of substances could not represent it but as a predetermined harmony, and by no means as a physical influence.

 If then, in the speculative sphere of pure reason, no dogmata are to be found; all dogmatical methods, whether borrowed from mathematics, or invented by philosophical thinkers, are alike inappropriate and inefficient. Every general proposition, even if derived from experience by the process of induction, may serve as the major in a syllogism; but it is not for that reason a principle. The fundamental idea of a philosophy of pure reason of necessity dictates this division; it is, therefore, architectonical--in accordance with the highest aims of reason, and not merely technical, or according to certain accidentally-observed similarities existing between the different parts of the whole science. In it independent reason, equipped with all the sufficiency of a supreme cause, founds, maintains, and fulfils the universal order of things, with the most perfect teleological harmony, however much this order may be hidden from us in the world of sense. Secondly, If this argument should be contested, the reality or at least the possibility of the idea of a vacuum may be proved by the following reasoning. 
But since the moral precept is, at the same time, my maxim (as reason requires that it should be), I am irresistibly constrained to believe in the existence of God and in a future life; and I am sure that nothing can make me waver in this belief, since I should thereby overthrow my moral maxims, the renunciation of which would render me hateful in my own eyes.