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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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We find from common experience, in our actions as well as reasonings, that a constant perseverance in any course of life produces a strong inclination and tendency to continue for the future; though there are habits of inferior degrees of force, proportioned to the inferior degrees of steadiness and uniformity in our conduct. But this is not the proper place for discussing the peculiar method of transcendental philosophy, as our present task is simply to examine whether our faculties are capable of erecting an edifice on the basis of pure reason, and how far they may proceed with the materials at their command. Reason will not follow the order of things presented by experience, but, with perfect spontaneity, rearranges them according to ideas, with which it compels empirical conditions to agree. All unsuccessful dogmatical attempts of reason are facia, which it is always useful to submit to the censure of the sceptic. The reason of this is that in the world of phenomena, in which alone objects are presented to our minds, there are two main elements--the form of intuition (space and time), which can be cognized and determined completely a priori, and the matter or content--that which is presented in space and time, and which, consequently, contains a something--an existence corresponding to our powers of sensation. Happiness alone is, in the view of reason, far from being the complete good.