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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We must regard one and the same conception, on the one hand, in relation to experience as an object of the senses and of the understanding, on the other hand, in relation to reason, isolated and transcending the limits of experience, as an object of mere thought.

 In effect, Reason has only one single interest, and the seeming contradiction existing between her maxims merely indicates a difference in, and a reciprocal limitation of, the methods by which this interest is satisfied. 
The full discussion of this subject will be found in its proper place in the chapter on the antinomy of pure reason.
 IMPORTANT COMPUTER TECHNOLOGY NEWS But lest this argument should not convince the reader; though in my opinion perfectly decisive; let him weigh the following reasoning, which is still closer and more immediate. For if there is one proposition in his chain of reasoning which be he cannot prove, or the fallacy in which be cannot evolve in accordance with a principle, suspicion falls on all his statements, however plausible they may appear. Reason, for instance, exerts itself without producing any sensible emotion; and except in the more sublime disquisitions of philosophy, or in the frivolous subtilties of the school, scarce ever conveys any pleasure or uneasiness. This reasoning appears so natural, that it has become the foundation of our fashionable system of politics, and is in a manner the creed of a party amongst us, who pride themselves, with reason, on the soundness of their philosophy, and their liberty of thought. The same reasons, which render it so easy for philosophers to establish these sublime maxims, tend, in part, to diminish the merit of such a conduct in that people. In this view, the theoretical employment of reason is that by which I cognize a priori (as necessary) that something is, while the practical is that by which I cognize a priori what ought to happen.