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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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In this sphere, accordingly, reason cannot present to us any other than pragmatical laws of free action, for our guidance towards the aims set up by the senses, and is incompetent to give us laws which are pure and determined completely a priorI. On the other hand, pure practical laws, the ends of which have been given by reason entirely a priori, and which are not empirically conditioned, but are, on the contrary, absolutely imperative in their nature, would be products of pure reason. Besides, that we ourselves often change our situation in this particular, we every day meet with persons, who are in a different situation from ourselves, and who coued never converse with us on any reasonable terms, were we to remain constantly in that situation and point of view, which is peculiar to us. There are, however, pure principles a priori, which nevertheless I should not ascribe to the pure understanding--for this reason, that they are not derived from pure conceptions, but (although by the mediation of the understanding) from pure intuitions. Our present duty is to make ourselves perfectly acquainted with the transcendental use made of pure reason, its principles and ideas, that we may be able properly to determine and value its influence and real worth. [Footnote 21 Were morality discoverable by reason, and not by sentiment, it would be still more evident, that promises cou'd make no alteration upon it.