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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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When both the objects are present to the senses along with the relation, we call this perception rather than reasoning; nor is there in this case any exercise of the thought, or any action, properly speaking, but a mere passive admission of the impressions through the organs of sensation.

 But a complete review of the powers of reason, and the conviction thence arising that we are in possession of a limited field of action, while we must admit the vanity of higher claims, puts an end to all doubt and dispute, and induces reason to rest satisfied with the undisturbed possession of its limited domain. There is no rule in painting more reasonable than that of ballancing the figures, and placing them with the greatest exactness on their proper centers of gravity. This reasoning appears so natural, that it has become the foundation of our fashionable system of politics, and is in a manner the creed of a party amongst us, who pride themselves, with reason, on the soundness of their philosophy, and their liberty of thought. How far the advantages of fortune produce esteem and approbation from the same principles, we may satisfy ourselves by reflecting on our precedent reasoning on that subject. Thirdly, I believe every one, who examines the situation of his mind in reasoning will agree with me, that we do not annex distinct and compleat ideas to every term we make use of, and that in talking of government, church, negotiation, conquest, we seldom spread out in our minds all the simple ideas, of which these complex ones are composed. We have shown that no transcendental use can be made either of the conceptions of reason or of understanding. Tecum habita, et noris quam sit tibi curta supellex. -- Persius. Satirae iv. 52. Such a system of pure speculative reason I hope to be able to publish under the title of Metaphysic of Nature*. This appears evidently from the foregoing reasoning.