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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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I shall also take this opportunity of confessing two other errors of less importance, which more mature reflection has discovered to me in my reasoning.

 Our blame of the offender is grounded upon a law of reason, which requires us to regard this faculty as a cause, which could have and ought to have otherwise determined the behaviour of the culprit, independently of all empirical conditions. Nothing can oppose or retard the impulse of passion, but a contrary impulse; and if this contrary impulse ever arises from reason, that latter faculty must have an original influence on the will, and must be able to cause, as well as hinder any act of volition. But this cannot help us to any decision regarding the expectations which reason cherishes of better success in future endeavours; the investigations of scepticism cannot, therefore, settle the dispute regarding the rights and powers of human reason. For the same reason is it true that from categories alone no synthetical proposition can be made. According to this principle, which is so obvious and natural, it is only in two senses, that any affection can be called unreasonable.