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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Upon a review of these reasonings, I cannot doubt of an entire victory; and therefore having proved, that all actions of the will have particular causes, I proceed to explain what these causes are, and how they operate.

 The above is the general conception of the faculty of reason, in so far as it has been possible to make it comprehensible in the absence of examples. By an action we mean much the same thing, as what is commonly called an abstract mode; that is, something, which, properly speaking, is neither distinguishable, nor separable from its substance, and is only conceived by a distinction of reason, or an abstraction. This important change in the field of the sciences, this loss of its fancied possessions, to which speculative reason must submit, does not prove in any way detrimental to the general interests of humanity. These remarks will have made it evident to the reader that the ideal of the Supreme Being, far from being an enouncement of the existence of a being in itself necessary, is nothing more than a regulative principle of reason, requiring us to regard all connection existing between phenomena as if it had its origin from an all-sufficient necessary cause, and basing upon this the rule of a systematic and necessary unity in the explanation of phenomena.