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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This reasoning is equally solid, when applied to divine laws, so far as the deity is considered as a legislator, and is supposed to inflict punishment and bestow rewards with a design to produce obedience.

 There is, therefore, a natural and unavoidable dialectic of pure reason--not that in which the bungler, from want of the requisite knowledge, involves himself, nor that which the sophist devises for the purpose of misleading, but that which is an inseparable adjunct of human reason, and which, even after its illusions have been exposed, does not cease to deceive, and continually to lead reason into momentary errors, which it becomes necessary continually to remove. As we called the pure conceptions of the understanding categories, we shall also distinguish those of pure reason by a new name and call them transcendental ideas. It may, perhaps, be said, that after experience of the constant conjunction of certain objects, we reason in the following manner. This is the reason why men so often act in contradiction to their known interest; and in particular why they prefer any trivial advantage, that is present, to the maintenance of order in society, which so much depends on the observance of justice. For this reason, every one, who has any regard to his character, or who intends to live on good terms with mankind, must fix an inviolable law to himself, never, by any temptation, to be induced to violate those principles, which are essential to a man of probity and honour. For the same reason we must reject the distinction betwixt cause and occasion, when supposed to signify any thing essentially different from each other. The science of mathematics presents the most brilliant example of the extension of the sphere of pure reason without the aid of experience. Upon the whole, this struggle of passion and of reason, as it is called, diversifies human life, and makes men so different not only from each other, but also from themselves in different times.