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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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However civil laws may talk of a perfect dominion, and of an imperfect, it is easy to observe, that this arises from a fiction, which has no foundation in reason, and can never enter into our notions of natural justice and equity. [Footnote 17. If we seek a solution of these difficulties in reason and public interest, we never shall find satisfaction; and If we look for it in the imagination, it is evident, that the qualities, which operate upon that faculty, run so insensibly and gradually into each other, that it is impossible to give them any precise bounds or termination. When the mind forms a reasoning concerning any matter of fact, which is only probable, it casts its eye backward upon past experience, and transferring it to the future, is presented with so many contrary views of its object, of which those that are of the same kind uniting together, and running into one act of the mind, serve to fortify and inliven it. If then, in the speculative sphere of pure reason, no dogmata are to be found; all dogmatical methods, whether borrowed from mathematics, or invented by philosophical thinkers, are alike inappropriate and inefficient. Thus reason was seduced from her natural courage; and, instead of concluding with the conception of an ens realissimum, an attempt was made to begin with it, for the purpose of inferring from it that idea of a necessary existence which it was in fact called in to complete. This I have assigned for the reason, why, after considering several loose standards of equality, and correcting them by each other, we proceed to imagine so correct and exact a standard of that relation, as is not liable to the least error or variation. The object of reason is, therefore, the understanding and its proper destination.