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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Freedom has been considered in the foregoing remarks only as a transcendental idea, by means of which reason aims at originating a series of conditions in the world of phenomena with the help of that which is sensuously unconditioned, involving itself, however, in an antinomy with the laws which itself prescribes for the conduct of the understanding. # 5 as instructed above. I shall illustrate this regulative principle of reason by an example, from its employment in the world of experience; proved it cannot be by any amount of experience, or by any number of facts, for such arguments cannot establish the truth of transcendental propositions. Thus it is to pure reason, but only in its practical use, that we must ascribe the merit of having connected with our highest interest a cognition, of which mere speculation was able only to form a conjecture, but the validity of which it was unable to establish--and of having thereby rendered it, not indeed a demonstrated dogma, but a hypothesis absolutely necessary to the essential ends of reason. We must regard one and the same conception, on the one hand, in relation to experience as an object of the senses and of the understanding, on the other hand, in relation to reason, isolated and transcending the limits of experience, as an object of mere thought. But as it is frequently found, that one observation is contrary to another, and that causes and effects follow not in the same order, of which we have I had experience, we are obliged to vary our reasoning on, account of this uncertainty, and take into consideration the contrariety of events. Moreover, reason is sufficiently held in check by its own power, the limits imposed on it by its own nature are sufficient; it is unnecessary for you to place over it additional guards, as if its power were dangerous to the constitution of the intellectual state. I do not pretend, that this reason was valid. SECTION III. The Discipline of Pure Reason in Hypothesis. Nor is criticism requisite in the sphere of mathematics, where the conceptions of reason must always be presented in concreto in pure intuition, and baseless or arbitrary assertions are discovered without difficulty.