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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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That everything which happens has a cause, is not a principle cognized and prescribed by reason. [*Footnote; After what has been said of the psychological idea of the ego and its proper employment as a regulative principle of the operations of reason, I need not enter into details regarding the transcendental illusion by which the systematic unity of all the various phenomena of the internal sense is hypostatized. The reason is that the only way of arriving at this knowledge is through the essential principles of reason, and thus it is always certain and indisputable; because reason is employed in concreto--but at the same time a priori--that is, in pure and, therefore, infallible intuition; and thus all causes of illusion and error are excluded. Thus the idea of reason is analogous with a sensuous schema, with this difference, that the application of the categories to the schema of reason does not present a cognition of any object (as is the case with the application of the categories to sensuous schemata), but merely provides us with a rule or principle for the systematic unity of the exercise of the understanding. - For this reason we cannot, in accordance with the categories, imagine or invent any object or any property of an object not given, or that may not be given in experience, and employ it in a hypothesis; otherwise, we should be basing our chain of reasoning upon mere chimerical fancies, and not upon conceptions of things.
But reason has no such influence. The same truth may be proved still more evidently by that reasoning, which proved justice in general to be an artificial virtue. Reason never has an immediate relation to an object; it relates immediately to the understanding alone. If they are principles of pure reason, our labour is alike in vain.