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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Here also does reason presuppose the existence of the systematic unity of various powers--inasmuch as particular laws of nature are subordinate to general laws; and parsimony in principles is not merely an economical principle of reason, but an essential law of nature. On the contrary, reason, in its uninterrupted progress in the empirical synthesis, is necessarily conducted to them, when it endeavours to free from all conditions and to comprehend in its unconditioned totality that which can only be determined conditionally in accordance with the laws of experience. We are conscious, that we ourselves, in adapting means to ends, are guided by reason and design, and that it is not ignorantly nor casually we perform those actions, which tend to self-preservation, to the obtaining pleasure, and avoiding pain. that inclination of our fancy by which we are determined to incorporate the taste with the extended object, and our reason, which shows us the impossibility of such an union. The reason is this. But the term, conception of reason, or rational conception, itself indicates that it does not confine itself within the limits of experience, because its object-matter is a cognition, of which every empirical cognition is but a part--nay, the whole of possible experience may be itself but a part of it--a cognition to which no actual experience ever fully attains, although it does always pertain to it. From all that has been said, there results the idea of a particular science, which may be called the Critique of Pure Reason. I shall only infer from them, that since reason can never give rise to the idea of efficacy, that idea must be derived from experience, and from some particular instances of this efficacy, which make their passage into the mind by the common channels of sensation or reflection. Consequently, the merely logical criterion of truth, namely, the accordance of a cognition with the universal and formal laws of understanding and reason, is nothing more than the conditio sine qua non, or negative condition of all truth.