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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The absurdity, then, of the one supposition can never be a proof of that of the other; since they are both upon the same footing, and must stand or fall by the same reasoning. For this reason its condition cannot be regarded as absolutely necessary, but merely as relatively necessary, or rather as needful; the condition is in itself and a priori a mere arbitrary presupposition in aid of the cognition, by reason, of the conditioned. But, in this interest of thought, the severity of criticism has rendered to reason a not unimportant service, by the demonstration of the impossibility of making any dogmatical affirmation concerning an object of experience beyond the boundaries of experience. And this likewise is the reason, why we substitute the idea of a distance, which is not considered either as visible or tangible, in the room of extension, which is nothing but a composition of visible or tangible points disposed in a certain order. You are not going to spend hundreds or even thousands of dollars to do it,or depend on someone you don't even know to take action. But this, at once, assumes a positive value, when we observe that the principles with which speculative reason endeavours to transcend its limits lead inevitably, not to the extension, but to the contraction of the use of reason, inasmuch as they threaten to extend the limits of sensibility, which is their proper sphere, over the entire realm of thought and, thus, to supplant the pure (practical) use of reason. If you strengthen and increase it, you will find the reason become docile, more enlightened, and more capable of uniting the speculative interest with the practical.