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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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To excite reason against itself, to place weapons in the hands of the party on the one side as well as in those of the other, and to remain an undisturbed and sarcastic spectator of the fierce struggle that ensues, seems, from the dogmatical point of view, to be a part fitting only a malevolent disposition.

 Significantly helping others with their lives. What then is meant by a distinction of reason, since it implies neither a difference nor separation. 
But though in this view of things we cannot refuse to condemn the materialists, who conjoin all thought with extension; yet a little reflection will show us equal reason for blaming their antagonists, who conjoin all thought with a simple and indivisible substance.