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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But we have overlooked, up to this point, an essential difference existing between the conceptions of the understanding which reason endeavours to raise to the rank of ideas--two of these indicating a mathematical, and two a dynamical synthesis of phenomena.

 But can anything be imagined more absurd and contradictory than this reasoning? Whatever can be conceived by a clear and distinct idea necessarily implies the possibility of existence; and he who pretends to prove the impossibility of its existence by any argument derived from the clear idea, in reality asserts, that we have no clear idea of it, because we have a clear idea. 
But the schema which is originated from an idea (in which case reason presents us with aims a priori, and does not look for them to experience), forms the basis of architectonical unity.
 Never before, has it been easier to remove negative credit just like the professionals.  Its attempts at mathematical evidence are vain pretensions, which can only keep it back from its true aim, which is to detect the illusory procedure of reason when transgressing its proper limits, and by fully explaining and analysing our conceptions, to conduct us from the dim regions of speculation to the clear region of modest self-knowledge. Here then we are to consider two kinds of objects, the contiguous and remote; of which the former, by means of their relation to ourselves, approach an impression in force and vivacity; the latter by reason of the interruption in our manner of conceiving them, appear in a weaker and more imperfect light.