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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But the reader must remark that, in this the second division of our transcendental Critique the discipline of pure reason is not directed to the content, but to the method of the cognition of pure reason.

 

The third idea of pure reason, containing the hypothesis of a being which is valid merely as a relative hypothesis, is that of the one and all-sufficient cause of all cosmological series, in other words, the idea of God.

 We have, as I flatter myself, exhausted all the replies of which it is susceptible, and have at last found the reply with which reason must content itself, and with which it ought to be content, so long as it pays no regard to the practical. In one word, a full and clear definition ought, in philosophy, rather to form the conclusion than the commencement of our labours.* In mathematics, on the contrary, we cannot have a conception prior to the definition; it is the definition which gives us the conception, and it must for this reason form the commencement of every chain of mathematical reasoning. Thus the sceptical procedure in philosophy does not present any solution of the problems of reason, but it forms an excellent exercise for its powers, awakening its circumspection, and indicating the means whereby it may most fully establish its claims to its legitimate possessions. But, if you are rash enough to deny the enigmatical secrets of nature for this reason, you will find yourselves obliged to deny also the existence of many fundamental properties of natural objects (such as fundamental forces), which you can just as little comprehend; and even the possibility of so simple a conception as that of change must present to you insuperable difficulties.