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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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A transcendental hypothesis, in which a mere idea of reason is employed to explain the phenomena of nature, would not give us any better insight into a phenomenon, as we should be trying to explain what we do not sufficiently understand from known empirical principles, by what we do not understand at all. Yet to consider the matter abstractedly, it would be difficult to give a reason, why the faculty of recalling past ideas with truth and clearness, should not have as much merit in it, as the faculty of placing our present ideas, in such an order, as to form true propositions and opinions. We are quickly obliged to forget our own interest in our judgments of this kind, by reason of the perpetual contradictions, we meet with in society and conversation, from persons that are not placed in the same situation, and have not the same interest with ourselves. - All the powers of reason, in the sphere of what may be termed pure philosophy, are, in fact, directed to the three above-mentioned problems alone.
For the principle of the former enounces, not that things themselves or substances, but only that which happens or their states--as empirically contingent, have a cause; the assertion that the existence of substance itself is contingent is not justified by experience, it is the assertion of a reason employing its principles in a speculative manner. This antinomy of reason may, however, be really profitable to our speculative interests, not in the way of contributing any dogmatical addition, but as presenting to us another material support in our critical investigations.