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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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If you answer this question in, the same manner as the preceding, your answer gives still occasion to a new question of the same kind, even in infinitum; which clearly proves, that the foregoing reasoning had no just foundation.

 In order to understand the proper meaning of this rule of pure reason, we must notice first that it cannot tell us what the object is, but only how the empirical regress is to be proceeded with in order to attain to the complete conception of the object. The superior position occupied by moral philosophy, above all other spheres for the operations of reason, sufficiently indicates the reason why the ancients always included the idea--and in an especial manner--of moralist in that of philosopher.  Men will scarce ever be persuaded, that effects of such consequence can flow from principles, which are seemingly so inconsiderable, and that the far greatest part of our reasonings with all our actions and passions, can be derived from nothing but custom and habit. In relation, however, to the principle, whereby reason sets bounds to a freedom which is in itself without law, and consequently when we attend merely to their form, they may be considered as pure conceptions of reason. All objections are but the chicaneries of an ill-instructed reason, which erroneously thinks to liberate the objects of sense from the formal conditions of our sensibility, and represents these, although mere phenomena, as things in themselves, presented as such to our understanding. There are only three modes of proving the existence of a Deity, on the grounds of speculative reason. For this reason I have here chosen to begin with ideas. But as this is an effect, which may easily be supposed to flow from that solidity and force, which, according to my system, attend those ideas that are established by reasonings from causation; it follows, that all the influence of belief upon the fancy may be explained from that system. Reason avails itself of the conception of the understanding for the sole purpose of producing totality in the different series.