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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Since, therefore, the imagination can represent all the same objects that the memory can offer to us, and since those faculties are only distinguished by the different feeling of the ideas they present, it may be proper to consider what is the nature of that feeling. Secondly, We may remark, that though in a succession of related objects, it be in a manner requisite, that the change of parts be not sudden nor entire, in order to preserve the identity, yet where the objects are in their nature changeable and inconstant, we admit of a more sudden transition, than would otherwise be consistent with that relation. That the same unity exists in nature is presupposed by philosophers in the well-known scholastic maxim, which forbids us unnecessarily to augment the number of entities or principles (entia praeter necessitatem non esse multiplicanda). For it cannot be alleged that, instead of the laws of nature, laws of freedom may be introduced into the causality of the course of nature. For speculative reason is, in the sphere of transcendentalism, dialectical in its own nature. And indeed, when we consider how aptly natural and moral evidence cement together, and form only one chain of argument betwixt them, we shall make no scruple to allow, that they are of the same nature, and derived from the same principles. Apperception is something real, and the simplicity of its nature is given in the very fact of its possibility.