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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The second part--that of the rational doctrine of nature--may be subdivided into two, physica rationalis* and psychologia rationalis.

 Causality according to the laws of nature, is not the only causality operating to originate the phenomena of the world. But who would suspect that these for the most part mathematical and mechanical inquirers into nature should ground this conclusion solely on a metaphysical hypothesis--a sort of hypothesis which they profess to disparage and avoid? The infinite divisibility of space implies that of time, as is evident from the nature of motion.  If any difficulty attend this system concerning the laws of nature and nations, it will be with regard to the universal approbation or blame, which follows their observance or transgression, and which some may not think sufficiently explained from the general interests of society. 
  • Actions are by their very nature temporary and perishing; and where they proceed not from some cause in the characters and disposition of the person, who performed them, they infix not themselves upon him, and can neither redound to his honour, if good, nor infamy, if evil.
 For it cannot be alleged that, instead of the laws of nature, laws of freedom may be introduced into the causality of the course of nature. The former relates to nature, in so far as our knowledge regarding it may be applied in experience (in concreto); the latter to that connection of the objects of experience, which transcends all experience.