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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We have already shewn, that men invented the three fundamental laws of nature, when they observed the necessity of society to their mutual subsistance, and found, that it was impossible to maintain any correspondence together, without some restraint on their natural appetites.

 Twas therefore a concern for our own, and the publick interest, which made us establish the laws of justice; and nothing can be more certain, than that it is not any relation of ideas, which gives us this concern, but our impressions and sentiments, without which every thing in nature is perfectly indifferent to us, and can never in the least affect us. Hence the investigation of nature receives a teleological direction, and becomes, in its widest extension, physico-theology. In vain should we expect to find, in uncultivated nature, a remedy to this inconvenience; or hope for any inartificial principle of the human mind, which might controul those partial affections, and make us overcome the temptations arising from our circumstances. Mean while the sceptics may here have the pleasure of observing a new and signal contradiction in our reason, and of seeing all philosophy ready to be subverted by a principle of human nature, and again saved by a new direction of the very same principle. We may draw inferences from the coherence of our perceptions, whether they be true or false; whether they represent nature justly, or be mere illusions of the senses. The metaphysics of thinking nature is called psychology, and for the same reason is to be regarded as merely the rational cognition of the soul. Its success is thus great, because it can support all its conceptions by a priori intuitions and, in this way, make itself a master, as it were, over nature; while pure philosophy, with its a priori discursive conceptions, bungles about in the world of nature, and cannot accredit or show any a priori evidence of the reality of these conceptions. (or her husband) This belief arises from an operation of the mind upon the simple and limited object before us; and therefore its nature will be the more easily discovered and explained.