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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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That is, reason desires to be able to represent all the determinations of the internal sense as existing in one subject, all powers as deduced from one fundamental power, all changes as mere varieties in the condition of a being which is permanent and always the same, and all phenomena in space as entirely different in their nature from the procedure of thought.

 Now, as this problem relates to our in reference to the highest aim of humanity, it is evident that the ultimate intention of nature, in the constitution of our reason, has been directed to the moral alone. Immanent physiology, on the contrary, considers nature as the sum of all sensuous objects, consequently, as it is presented to us--but still according to a priori conditions, for it is under these alone that nature can be presented to our minds at all. Some of these qualities produce satisfaction in others by particular original principles of human nature, which cannot be accounted for: Others may be resolved into principles, which are more general. We now proceed to explain the nature of personal identity, which has become so great a question ill philosophy, especially of late years in England, where all the abstruser sciences are studyed with a peculiar ardour and application.