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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And now the question arises-- inasmuch as these categories are not derived from nature, and do not regulate themselves according to her as their model (for in that case they would be empirical)--how it is conceivable that nature must regulate herself according to them, in other words, how the categories can determine a priori the synthesis of the manifold of nature, and yet not derive their origin from her.

  But though the desire of the happiness or misery of others, according to the love or hatred we bear them, be an arbitrary and original instinct implanted in our nature, we find it may be counterfeited on many occasions, and may arise from secondary principles. This means all members have active & funded paypal accounts.  What we expect from them depends not on a change of their nature but of their situation, when they acquire a more immediate interest in the preservation of order and the execution of justice. The second part--that of the rational doctrine of nature--may be subdivided into two, physica rationalis* and psychologia rationalis. The former relates to nature, in so far as our knowledge regarding it may be applied in experience (in concreto); the latter to that connection of the objects of experience, which transcends all experience.