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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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As to the third sense of the word, it is certain, that both vice and virtue are equally artificial, and out of nature.

 But if I insist on basing nature upon the foundation of a supreme ordaining Being, the unity of nature is in effect lost. In like manner, therefore, as we establish the laws of nature, in order to secure property in society, and prevent the opposition of self-interest; we establish the rules of good-breeding, in order to prevent the opposition of men's pride, and render conversation agreeable and inoffensive. The utmost politicians can perform, is, to extend the natural sentiments beyond their original bounds; but still nature must furnish the materials, and give us some notion of moral distinctions. But to cogitate an intelligible ground of phenomena, as free, moreover, from the contingency of the latter, conflicts neither with the unlimited nature of the empirical regress, nor with the complete contingency of phenomena. But we go farther, and maintain that it is manifest that these principles of parsimony in fundamental causes, variety in effects, and affinity in phenomena, are in accordance both with reason and nature, and that they are not mere methods or plans devised for the purpose of assisting us in our observation of the external world. The seasons, in that first age of nature, were so temperate, if we may believe the poets, that there was no necessity for men to provide themselves with cloaths and houses as a security against the violence of heat and cold. These highest aims must, from the nature of reason, possess complete unity; otherwise the highest interest of humanity could not be successfully promoted. But we go on extending our conquests over nature, and endeavour to explain all seeming deviations from these rules, and even make additions to our system which no experience can ever substantiate--for example, the theory, in affinity with that of ellipses, of hyperbolic paths of comets, pursuing which, these bodies leave our solar system and, passing from sun to sun, unite the most distant parts of the infinite universe, which is held together by the same moving power.