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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And though young men are not ashamed of every head-ach or cold they fall into, yet no topic is so proper to mortify human pride, and make us entertain a mean opinion of our nature, than this, that we are every moment of our lives subject to such infirmities.

 But this logical law of the continuum specierum (formarum logicarum) presupposes a transcendental principle (lex continui in natura), without which the understanding might be led into error, by following the guidance of the former, and thus perhaps pursuing a path contrary to that prescribed by nature. Human Nature is the only science of man; and yet has been hitherto the most neglected. For this conception demands that something, A, should be of such a nature that something else, B, should follow from it necessarily, and according to an absolutely universal law. But nature may also be opposed to artifice, as well as to what is rare and unusual; and in this sense it may be disputed, whether the notions of virtue be natural or not.  Having thus explained the nature of belief, and shewn that it consists in a lively idea related to a present impression; let us now proceed to examine from what principles it is derived, and what bestows the vivacity on the idea. That this proceeds from an original quality or primary impulse, will likewise appear evident, if we consider that it is the distinguishing characteristic of these passions Unless nature had given some original qualities to the mind, it coued never have any secondary ones; because in that case it would have no foundation for action, nor coued ever begin to exert itself.