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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For, if we cannot presuppose supreme finality in nature a priori, that is, as essentially belonging to nature, how can we be directed to endeavour to discover this unity and, rising gradually through its different degrees, to approach the supreme perfection of an author of all--a perfection which is absolutely necessary, and therefore cognizable a priori?

 The first merely banishes the simple from the intuition of the composite; while the second drives it entirely out of nature. 

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 Let us apply this principle, in order to discover farther the nature of our ideas of space and time. Here then is the only expedient, from which we can hope for success in our philosophical researches, to leave the tedious lingering method, which we have hitherto followed, and instead of taking now and then a castle or village on the frontier, to march up directly to the capital or center of these sciences, to human nature itself; which being once masters of, we may every where else hope for an easy victory. It is quite possible that someone may propose a species of preformation-system of pure reason--a middle way between the two--to wit, that the categories are neither innate and first a priori principles of cognition, nor derived from experience, but are merely subjective aptitudes for thought implanted in us contemporaneously with our existence, which were so ordered and disposed by our Creator, that their exercise perfectly harmonizes with the laws of nature which regulate experience. But we cannot cogitate it as a thing determinable by certain distinct predicates relating to its internal nature, for it has no connection with empirical conceptions; nor are we justified in affirming the existence of any such object.