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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Hence the pure rational conceptions of totality in the synthesis of conditions have a necessary foundation in the nature of human reason--at least as modes of elevating the unity of the understanding to the unconditioned. This being fully comprehended, it may now be asked, WHETHER NATURE PRODUCES THE PASSION IMMEDIATELY, OF HERSELF; OR WHETHER SHE MUST BE ASSISTED BY THE CO-OPERATION OF OTHER CAUSES? For it is observable, that in this particular her conduct is different in the different passions and sensations. The manifold nature of things is only an infinitely various mode of limiting the conception of the highest reality, which is their common substratum; just as all figures are possible only as different modes of limiting infinite space. On the other hand, the method of investigating the order of nature in the light of this principle, and the maxim which requires us to regard this order--it being still undetermined how far it extends--as really existing in nature, is beyond doubt a legitimate and excellent principle of reason--a principle which extends farther than any experience or observation of ours and which, without giving us any positive knowledge of anything in the region of experience, guides us to the goal of systematic unity. I. In order to prevent any misunderstanding, it will be requisite, in the first place, to recapitulate, as clearly as possible, what our opinion is with respect to the fundamental nature of our sensuous cognition in general. By means of ideas, it is, as we have shown, incapable of producing synthetical judgements, which are objectively valid; by means of the conceptions of the understanding, it establishes certain indubitable principles, not, however, directly on the basis of conceptions, but only indirectly by means of the relation of these conceptions to something of a purely contingent nature, namely, possible experience. We may begin with considering a-new the nature and force of sympathy.