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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But if we do not find this unity in the nature of the things which go to constitute the world of experience, that is, of objective cognition, consequently in the universal and necessary laws of nature, how can we infer from this unity the idea of the supreme and absolutely necessary perfection of a primal being, which is the origin of all causality?

 As to the obligations which the male sex lie under, with regard to chastity, we may observe, that according to the general notions of the world, they bear nearly the same proportion to the obligations of women, as the obligations of the law of nations do to those of the law of nature. That absorbent earths are of different kinds could only be discovered by obeying the anticipatory law of reason, which imposes upon the understanding the task of discovering the differences existing between these earths, and supposes that nature is richer in substances than our senses would indicate. We make allowance for a certain degree of selfishness in men; because we know it to be inseparable from human nature, and inherent in our frame and constitution. We may assume that this life is nothing more than a sensuous representation of pure spiritual life; that the whole world of sense is but an image, hovering before the faculty of cognition which we exercise in this sphere, and with no more objective reality than a dream; and that if we could intuite ourselves and other things as they really are, we should see ourselves in a world of spiritual natures, our connection with which did not begin at our birth and will not cease with the destruction of the body. The remedy, then, is not derived from nature, but from artifice; or more e properly speaking, nature provides a remedy in the judgment and understanding, for what is irregular and incommodious in the affections. All this requires a mutual exchange and commerce; for which reason the translation of property by consent is founded on a law of nature, as well as its stability without such a consent.