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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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That we may comprehend this the better, we must suppose, that nature has given to the organs of the human mind, a certain disposition fitted to produce a peculiar impression or emotion, which we call pride: To this emotion she has assigned a certain idea, viz, that of self, which it never fails to produce.

 Suppose a German, a Frenchman, and a Spaniard to come into a room, where there are placed upon the table three bottles of wine, Rhenish, Burgundy and Port; and suppose they shoued fall a quarrelling about the division of them; a person, who was chosen for umpire would naturally, to shew his impartiality, give every one the product of his own country: And this from a principle, which, in some measure, is the source of those laws of nature, that ascribe property to occupation, prescription and accession. In the above argument, it is inferred from the analogy of certain products of nature with those of human art, when it compels Nature to bend herself to its purposes, as in the case of a house, a ship, or a watch, that the same kind of causality--namely, understanding and will--resides in nature. For although we may convict an anatomist of an error, when he connects the limb of some animal with a certain purpose, it is quite impossible to prove in a single case that any arrangement of nature, be it what it may, is entirely without aim or design. It is sufficient, at present, to remark that, as the complete and unbroken connection of phenomena is an unalterable law of nature, freedom is impossible--on the supposition that phenomena are absolutely real.