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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Such evils as these will not fail to render us miserable, though they have little tendency to diminish pride: And perhaps the most real and the most solid evils of life will be found of this nature. Nature has, therefore, chosen a medium, and has neither bestowed on every idea of good and evil the power of actuating the will, nor yet has entirely excluded them from this influence. But it is evident that, by this idea of a supreme author of all, which I place as the foundation of all inquiries into nature, I do not mean to assert the existence of such a being, or that I have any knowledge of its existence; and, consequently, I do not really deduce anything from the existence of this being, but merely from its idea, that is to say, from the nature of things in this world, in accordance with this idea. It is usual with mathematicians, to pretend, that those ideas, which are their objects, are of so refined and spiritual a nature, that they fall not under the conception of the fancy, but must be comprehended by a pure and intellectual view, of which the superior faculties of the soul are alone capable. For want of this doctrine of transcendental topic, and consequently deceived by the amphiboly of the conceptions of reflection, the celebrated Leibnitz constructed an intellectual system of the world, or rather, believed himself competent to cognize the internal nature of things, by comparing all objects merely with the understanding and the abstract formal conceptions of thought.