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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Any artifice of politicians may assist nature in the producing of those sentiments, which she suggests to us, and may even on some occasions, produce alone an approbation or esteem for any particular action; but it is impossible it should be the sole cause of the distinction we make betwixt vice and virtue.

 The desire and aversion constitute the very nature of love and hatred. and how is it possible to cognize the nature of things according to a priori principles, and to attain to a rational physiology? The so-called proof of the simple nature of the soul from the unity of apperception, is a very plausible one. Now what impression do oar senses here convey to us? This is the principal question, and decides without appeal concerning the nature of the idea. Thus as the nature of a river consists in the motion and change of parts; though in less than four and twenty hours these be totally altered; this hinders not the river from continuing the same during several ages. This synthetical and a priori determined unity in relation of perceptions in time is therefore the rule; "All empirical determinations of time must be subject to rules of the general determination of time"; and the analogies of experience, of which we are now about to treat, must be rules of this nature. These latter perceptions are all so clear and evident, that they admit of no controversy; though many of our ideas are so obscure, that it is almost impossible even for the mind, which forms them, to tell exactly their nature and composition. But we go farther, and maintain that it is manifest that these principles of parsimony in fundamental causes, variety in effects, and affinity in phenomena, are in accordance both with reason and nature, and that they are not mere methods or plans devised for the purpose of assisting us in our observation of the external world.