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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Every different object appears to them entirely distinct and separate; and they perceive, that it is not from a view of the nature and qualities of objects we infer one from another, but only when in several instances we observe them to have been constantly conjoined.

 The desire and aversion constitute the very nature of love and hatred. By means of ideas, it is, as we have shown, incapable of producing synthetical judgements, which are objectively valid; by means of the conceptions of the understanding, it establishes certain indubitable principles, not, however, directly on the basis of conceptions, but only indirectly by means of the relation of these conceptions to something of a purely contingent nature, namely, possible experience. 
But the transcendental object, which is the foundation of the phenomenon which we call matter, is a mere nescio quid, the nature of which we could not understand, even though someone were found able to tell us.
 In the above argument, it is inferred from the analogy of certain products of nature with those of human art, when it compels Nature to bend herself to its purposes, as in the case of a house, a ship, or a watch, that the same kind of causality--namely, understanding and will--resides in nature. BUT WHAT THEY DO IS MAKE YOU TAKE THIS TEST THAT ASKS HOW BIG A HORSE DICK IS.  The desire and aversion constitute the very nature of love and hatred. Every idea, that is distinguishable, being also separable, let us take one of those simple indivisible ideas, of which the compound one of extension is formed, and separating it from all others, and considering it apart, let us form a judgment of its nature and qualities.