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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But where we find, as in the case of pure reason, a complete system of illusions and fallacies, closely connected with each other and depending upon grand general principles, there seems to be required a peculiar and negative code of mental legislation, which, under the denomination of a discipline, and founded upon the nature of reason and the objects of its exercise, shall constitute a system of thorough examination and testing, which no fallacy will be able to withstand or escape from, under whatever disguise or concealment it may lurk. On the contrary, it is left completely undetermined what the nature or properties of this so-called ground may be. Pure reason has, therefore, nothing left but nature in general, and the completeness of conditions in nature in accordance with some principle. Hence the notion of fundamental laws; which are supposed to be inalterable by the will of the sovereign: And of this nature the Salic law is understood to be in France. And though young men are not ashamed of every head-ach or cold they fall into, yet no topic is so proper to mortify human pride, and make us entertain a mean opinion of our nature, than this, that we are every moment of our lives subject to such infirmities. Who compelled you to imagine an absolutely primal condition of the world, and therewith an absolute beginning of the gradually progressing successions of phenomena--and, as some foundation for this fancy of yours, to set bounds to unlimited nature? But here we may observe, that though the intercourse of different states be advantageous, and even sometimes necessary, yet it is nor so necessary nor advantageous as that among individuals, without which it is utterly impossible for human nature ever to subsist. We may begin with considering a-new the nature and force of sympathy. The nature of experience is this.