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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The different stations of life influence the whole fabric, external and internal; and different stations arise necessarily, because uniformly, from the necessary and uniform principles of human nature. For granting that morality had no foundation in nature, it must still be allowed, that vice and virtue, either from self-interest or the prejudices of education, produce in us a real pain and pleasure; and this we may observe to be strenuously asserted by the defenders of that hypothesis. The generation, encrease, decay, and corruption of animals and vegetables, are nothing but changes of figure and motion; as also the operations of all bodies on each other; of fire, of light, water, air, earth, and of all the elements and powers of nature. For at what precise degree human nature must stop in its progress, and how wide must be the chasm which must necessarily exist between the idea and its realization, are problems which no one can or ought to determine- and for this reason, that it is the destination of freedom to overstep all assigned limits between itself and the idea. In our theory of the true nature of these two original forms of the sensibility, both difficulties are surmounted. If this were not the case, the causality of reason would be subservient to the natural law of phenomena, which determines them according to time, and as a series of causes and effects in time; it would consequently cease to be freedom and become a part of nature. Nature has not left this to his choice, and has doubtless, esteemed it an affair of too great importance to be trusted to our uncertain reasonings and speculations.