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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The former regards the Supreme Being as the cause of the world--whether by the necessity of his nature, or as a free agent, is left undetermined; the latter considers this being as the author of the world. First, because the species in nature are really divided, and hence form quanta discreta; and, if the gradual progression through their affinity were continuous, the intermediate members lying between two given species must be infinite in number, which is impossible. Feel free to browse our website to learn more about our products, or consider becoming a distributor of the high-quality cavitamin.com label. which has so successfully explained the identity of plants, and animals, and ships, and houses, and of all the compounded and changeable productions either of art or nature. It would be very happy for men in the conduct of their lives and actions, were the same objects always conjoined together, and, we had nothing to fear but the mistakes of our own judgment, without having any reason to apprehend the uncertainty of nature. In the same way, it is quite natural that, as the systematic unity of nature cannot be established as a principle for the empirical employment of reason, unless it is based upon the idea of an ens realissimum, as the supreme cause, we should regard this idea as a real object, and this object, in its character of supreme condition, as absolutely necessary, and that in this way a regulative should be transformed into a constitutive principle. Of all the immediate effects of pain and pleasure, there is none more remarkable than the WILL; and though properly speaking, it be not comprehended among the passions, yet as the full understanding of its nature and properties, is necessary to the explanation of them, we shall here make it the subject of our enquiry. This being fully comprehended, it may now be asked, WHETHER NATURE PRODUCES THE PASSION IMMEDIATELY, OF HERSELF; OR WHETHER SHE MUST BE ASSISTED BY THE CO-OPERATION OF OTHER CAUSES? For it is observable, that in this particular her conduct is different in the different passions and sensations.