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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Nature has not left this to his choice, and has doubtless, esteemed it an affair of too great importance to be trusted to our uncertain reasonings and speculations.

 But can we doubt of this agreement in their influence on the judgment, when we consider the nature and effects Of EDUCATION? For the regulative law of systematic unity requires us to study nature on the supposition that systematic and final unity in infinitum is everywhere discoverable, even in the highest diversity. 

Hence the empiricist will never allow himself to accept any epoch of nature for the first--the absolutely primal state; he will not believe that there can be limits to his outlook into her wide domains, nor pass from the objects of nature, which he can satisfactorily explain by means of observation and mathematical thought--which he can determine synthetically in intuition, to those which neither sense nor imagination can ever present in concreto; he will not concede the existence of a faculty in nature, operating independently of the laws of nature--a concession which would introduce uncertainty into the procedure of the understanding, which is guided by necessary laws to the observation of phenomena; nor, finally, will he permit himself to seek a cause beyond nature, inasmuch as we know nothing but it, and from it alone receive an objective basis for all our conceptions and instruction in the unvarying laws of things.

 For although we may convict an anatomist of an error, when he connects the limb of some animal with a certain purpose, it is quite impossible to prove in a single case that any arrangement of nature, be it what it may, is entirely without aim or design.