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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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When any virtuous motive or principle is common in human nature, a person, who feels his heart devoid of that motive, may hate himself upon that account, and may perform the action without the motive, from a certain sense of duty, in order to acquire by practice, that virtuous principle, or at least, to disguise to himself, as much as possible, his want of it.

 Many physical powers, which evidence their existence by their effects, are perfectly inscrutable in their nature; they elude all our powers of observation. Nature has, therefore, chosen a medium, and has neither bestowed on every idea of good and evil the power of actuating the will, nor yet has entirely excluded them from this influence.  We have now run over the three fundamental laws of nature, that of the stability of possession, of its transference by consent, and of the performance of promises. But this systematic unity of ends in this world of intelligences- which, as mere nature, is only a world of sense, but, as a system of freedom of volition, may be termed an intelligible, that is, moral world (regnum gratiae)--leads inevitably also to the teleological unity of all things which constitute this great whole, according to universal natural laws--just as the unity of the former is according to universal and necessary moral laws--and unites the practical with the speculative reason. They are consequently a very improper foundation for such rigid inflexible rules as the laws of nature; and it is evident these laws can only be derived from human conventions, when men have perceived the disorders that result from following their natural and variable principles.