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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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I observe first the universe of objects or of body: The sun, moon and stars; the earth, seas, plants, animals, men, ships, houses, and other productions either of art or nature.

 

Both parties beat the air and fight with their own shadows, as they pass beyond the limits of nature, and can find no tangible point of attack--no firm footing for their dogmatical conflict.

 Upon this bead we may observe, that all sensations are felt by the mind, such as they really are, and that when we doubt, whether they present themselves as distinct objects, or as mere impressions, the difficulty is not concerning their nature, but concerning their relations and situation. The idea of systematic unity is available as a regulative principle in the connection of phenomena according to general natural laws; and, how far soever we have to travel upon the path of experience to discover some fact or event, this idea requires us to believe that we have approached all the more nearly to the completion of its use in the sphere of nature, although that completion can never be attained. For, if some of the moderns have thought to enlarge its domain by introducing psychological discussions on the mental faculties, such as imagination and wit, metaphysical, discussions on the origin of knowledge and the different kinds of certitude, according to the difference of the objects (idealism, scepticism, and so on), or anthropological discussions on prejudices, their causes and remedies; this attempt, on the part of these authors, only shows their ignorance of the peculiar nature of logical science. [*Footnote; Nature, understood adjective (formaliter), signifies the complex of the determinations of a thing, connected according to an internal principle of causality.