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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Those, who take a pleasure in declaiming against human nature, have observed, that man is altogether insufficient to support himself; and that when you loosen all the holds, which he has of external objects, he immediately drops down into the deepest melancholy and despair.

 Actions are by their very nature temporary and perishing; and where they proceed not from some cause in the characters and disposition of the person, who performed them, they infix not themselves upon him, and can neither redound to his honour, if good, nor infamy, if evil. I observe first the universe of objects or of body: The sun, moon and stars; the earth, seas, plants, animals, men, ships, houses, and other productions either of art or nature.  When civil government has been established over the greatest part of mankind, and different societies have been formed contiguous to each other, there arises a new set of duties among the neighbouring states, suitable to the nature of that commerce, which they carry on with each other. This synthetical and a priori determined unity in relation of perceptions in time is therefore the rule; "All empirical determinations of time must be subject to rules of the general determination of time"; and the analogies of experience, of which we are now about to treat, must be rules of this nature. Nature has not left this to his choice, and has doubtless, esteemed it an affair of too great importance to be trusted to our uncertain reasonings and speculations. That idea of red, which we form in the dark, and that impression which strikes our eyes in sun-shine, differ only in degree, not in nature.