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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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I would willingly establish it as a general maxim in the science of human nature, that when any impression becomes present to us, it not only transports the mind to such ideas as are related to it, but likewise communicates to them a share of its force and vivacity.

 The possibility, therefore, which enters into every reasoning of this kind, is composed of parts, which are of the same nature both among themselves, and with those, that compose the opposite probability. 
  • This being admitted as unexceptionably valid, the requirements of the understanding, which recognizes nothing but nature in the region of phenomena, are satisfied, and our physical explanations of physical phenomena may proceed in their regular course, without hindrance and without opposition.
 In short, it may be established as an undoubted maxim, THAT NO ACTION CAN BE VIRTUOUS, OR MORALLY GOOD, UNLESS THERE BE IN HUMAN NATURE SOME MOTIVE TO PRODUCE IT, DISTINCT FROM THE SENSE OF ITS MORALITY. Let us apply this principle, in order to discover farther the nature of our ideas of space and time. But though this conclusion from the coherence of appearances may seem to be of the same nature with our reasonings concerning causes and effects; as being derived from custom, and regulated by past experience; we shall find upon examination, that they are at the bottom considerably different from each other, and that this inference arises from the understanding, and from custom in an indirect and oblique manner. 
Understanding knows nothing in nature but that which is, or has been, or will be.