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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This doubt we shall soon remove, if we cast our eye upon human nature, and consider that in all nations and ages, the same objects still give rise to pride and humility; and that upon the view even of a stranger, we can know pretty nearly, what will either encrease or diminish his passions of this kind.

 On the other hand cruelty and treachery displease from their very nature; nor is it possible ever to reconcile us to these qualities, either in ourselves or others. SECONDLY, it is evident pride would be perpetual, if it arose immediately from nature; since the object is always the same, and there is no disposition of body peculiar to pride, as there is to thirst and hunger. What may be the nature of objects considered as things in themselves and without reference to the receptivity of our sensibility is quite unknown to us. It introduces aims and ends into a sphere in which our observation could not of itself have discovered them, and extends our knowledge of nature, by directing our attention to a unity, the principle of which lies beyond nature. And now the question arises-- inasmuch as these categories are not derived from nature, and do not regulate themselves according to her as their model (for in that case they would be empirical)--how it is conceivable that nature must regulate herself according to them, in other words, how the categories can determine a priori the synthesis of the manifold of nature, and yet not derive their origin from her. In like manner, when full of pain and sorrow, he becomes quarrelsome and illnatured; and that passion; which at first was grief, is by the smallest occasion converted into anger.