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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But if the rationalist is bold enough to construct, on the mere authority of the faculty of thought--without any intuition, whereby an object is given--a self-subsistent being, merely because the unity of apperception in thought cannot allow him to believe it a composite being, instead of declaring, as he ought to do, that he is unable to explain the possibility of a thinking nature; what ought to hinder the materialist, with as complete an independence of experience, to employ the principle of the rationalist in a directly opposite manner-- still preserving the formal unity required by his opponent?] But a selfish purpose of this kind is easily to be distinguished from the idea, according to which every one presupposes that this unity is in accordance with the laws of nature, and that reason does not in this case request, but requires, although we are quite unable to determine the proper limits of this unity. $2000 Weekly Possible Stuffing Envelopes at Home!! And thus the conception of the simple nature of substance, which is connected with the objective reality of this conception, is shown to be also invalid, and to be, in fact, nothing more than the logical qualitative unity of self-consciousness in thought; whilst we remain perfectly ignorant whether the subject is composite or not. But philosophers observing, that almost in every part of nature there is contained a vast variety of springs and principles, which are hid, by reason of their minuteness or remoteness, find that it is at least possible the contrariety of events may not proceed from any contingency in the cause, but from the secret operation of contrary causes.