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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For, in the latter case, it would come later than the system; whereas it is really itself the parent of all that is systematic in our cognition of nature.

 As to the former actions, I assert they proceed from a reasoning, that is not in itself different, nor founded on different principles, from that which appears in human nature. For what means, would he say, of persuading mankind, that the transgressions of conjugal duty are more infamous than any other kind of injustice, when it is evident they are more excusable, upon account of the greatness of the temptation? And what possibility of giving a backwardness to the approaches of a pleasure, to which nature has inspired so strong a propensity; and a propensity that it is absolutely necessary in the end to comply with, for the support of the species? 
  • This being fully comprehended, it may now be asked, WHETHER NATURE PRODUCES THE PASSION IMMEDIATELY, OF HERSELF; OR WHETHER SHE MUST BE ASSISTED BY THE CO-OPERATION OF OTHER CAUSES? For it is observable, that in this particular her conduct is different in the different passions and sensations.
 And, in this, it not necessary at the outset to take account of the obstacles which lie in our way--obstacles which perhaps do not necessarily arise from the character of human nature, but rather from the previous neglect of true ideas in legislation. The first merely banishes the simple from the intuition of the composite; while the second drives it entirely out of nature. In order then to discover more fully the nature of belief, or the qualities of those ideas we assent to, let us weigh the following considerations. SECONDLY, it is evident pride would be perpetual, if it arose immediately from nature; since the object is always the same, and there is no disposition of body peculiar to pride, as there is to thirst and hunger. According as the probability inclines to good or evil, the passion of joy or sorrow predominates in the composition: Because the nature of probability is to cast a superior number of views or chances on one side; or, which is the same thing, a superior number of returns of one passion; or since the dispersed passions are collected into one, a superior degree of that passion.