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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Since, therefore, the imagination can represent all the same objects that the memory can offer to us, and since those faculties are only distinguished by the different feeling of the ideas they present, it may be proper to consider what is the nature of that feeling.

 The component parts of the probability and possibility, being alike in their nature, must produce like effects; and the likeness of their effects consists in this, that each of them presents a view of a particular object. 3. There exists, therefore, a sublime and wise cause (or several), which is not merely a blind, all-powerful nature, producing the beings and events which fill the world in unconscious fecundity, but a free and intelligent cause of the world. 
  • In order to answer these objections, we must take the matter pretty deep, and consider the nature and origin of several ideas, lest we dispute without understanding perfectly the subject of the controversy.
 Or if they esteem that opinion absurd and impious, as it really is, I shall tell them how they may avoid it; and that is, by concluding from the very first, that they have no adequate idea of power or efficacy in any object; since neither in body nor spirit, neither in superior nor inferior natures, are they able to discover one single instance of it. 
Thus upon the whole we may infer, that when we talk of any being, whether of a superior or inferior nature, as endowed with a power or force, proportioned to any effect; when we speak of a necessary connexion betwixt objects, and suppose, that this connexion depends upon an efficacy or energy, with which any of these objects are endowed; in all these expressions, so applied, we have really no distinct meaning, and make use only of common words, without any clear and determinate ideas.
 Some of these qualities produce satisfaction in others by particular original principles of human nature, which cannot be accounted for: Others may be resolved into principles, which are more general.