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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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[Footnote 4. As long as we confine our speculations to the appearances of objects to our senses, without entering into disquisitions concerning their real nature and operations, we are safe from all difficulties, and can never be embarrassed by any question.

 The information is free with no obligation But if we do not find this unity in the nature of the things which go to constitute the world of experience, that is, of objective cognition, consequently in the universal and necessary laws of nature, how can we infer from this unity the idea of the supreme and absolutely necessary perfection of a primal being, which is the origin of all causality? Pure reason has, therefore, nothing left but nature in general, and the completeness of conditions in nature in accordance with some principle. We have, therefore, nothing but nature to which we must look for connection and order in cosmical events. But all laws of nature, without distinction, are subject to higher principles of the understanding, inasmuch as the former are merely applications of the latter to particular cases of experience. We may have discovered the spirituality and immortality of the soul, but we cannot employ this knowledge to explain the phenomena of this life, nor the peculiar nature of the future, because our conception of an incorporeal nature is purely negative and does not add anything to our knowledge, and the only inferences to be drawn from it are purely fictitious. Our general knowledge of human nature, our observation of the past history of mankind, our experience of present times; all these causes must induce us to open the door to exceptions, and must make us conclude, that we may resist the more violent effects of supreme power, without any crime or injustice. On the other hand, there must be in physical science an infinite number of conjectures, which can never become certainties; because the phenomena of nature are not given as objects dependent on our conceptions.