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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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A good-natured man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance.

 The ideas of pure reason cannot be, of themselves and in their own nature, dialectical; it is from their misemployment alone that fallacies and illusions arise. I own it is unintelligible; but at the same time assert, according to the principles above-explained, that it is impossible to discover any absurdity in the supposition, that all the various objects in nature are actions of one simple substance, which absurdity will not be applicable to a like supposition concerning impressions and ideas. Regard now with attention the nature of these passions, and their situation with respect to each other. But, to attribute to substances in the world itself such a faculty, is quite inadmissible; for, in this case; the connection of phenomena reciprocally determining and determined according to general laws, which is termed nature, and along with it the criteria of empirical truth, which enable us to distinguish experience from mere visionary dreaming, would almost entirely disappear. 
One might think It were entirely superfluous to prove this, if a late author [William Wollaston, THE RELIGION OF NATURE DELINEATED (London 1722)], who has had the good fortune to obtain some reputation, had not seriously affirmed, that such a falshood is the foundation of all guilt and moral deformity.
 But how such a proposition, which appears so greatly to extend our knowledge of nature, is possible completely a priori, is indeed a question which deserves investigation, although the first view seems to demonstrate the truth and reality of the principle, and the question, how it is possible, may be considered superfluous. No weakness of human nature is more universal and conspicuous than what we commonly call CREDULITY, or a too easy faith in the testimony of others; and this weakness is also very naturally accounted for from the influence of resemblance.