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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Reason, therefore, never applies directly to experience, or to any sensuous object; its object is, on the contrary, the understanding, to the manifold cognition of which it gives a unity a priori by means of conceptions--a unity which may be called rational unity, and which is of a nature very different from that of the unity produced by the understanding.

 Now it is the nature of custom not only to operate with its full force, when objects are presented, that are exactly the, same with those to which we have been accustomed; but also to operate in an inferior degree, when we discover such as are similar; and though the habit loses somewhat of its force by every difference, yet it is seldom entirely destroyed, where any considerable circumstances remain the same. For the form of reason has its law, which, without taking into consideration the particular nature of the cognition about which it is employed, can be discovered a priori, by the simple analysis of the action of reason into its momenta. Without dieting or exercise!