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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But in the second place, should it be asked, Whether we ought to search for these principles in nature, or whether we must look for them in some other origin? I would reply, that our answer to this question depends upon the definition of the word, Nature, than which there is none more ambiguous and equivocal.

 Consequently, the hypothesis of a wise author of the universe is necessary for my guidance in the investigation of nature--is the condition under which alone I can fulfil an end which is contingent indeed, but by no means unimportant. The reader will easily enough perceive that the possibility of conjunction must be grounded in the very nature of this act, and that it must be equally valid for all conjunction, and that analysis, which appears to be its contrary, must, nevertheless, always presuppose it; for where the understanding has not previously conjoined, it cannot dissect or analyse, because only as conjoined by it, must that which is to be analysed have been given to our faculty of representation. But as a little reflection destroys this conclusion, that our perceptions have a continued existence, by shewing that they have a dependent one, it would naturally be expected, that we must altogether reject the opinion, that there is such a thing in nature as a continued existence, which is preserved even when it no longer appears to the senses. And that this circumstance has a considerable effect in augmenting its influence, will appear afterwards in examining the nature of malice and envy. There is in human nature an unworthy propensity--a propensity which, like everything that springs from nature, must in its final purpose be conducive to the good of humanity--to conceal our real sentiments, and to give expression only to certain received opinions, which are regarded as at once safe and promotive of the common good. 
The second part--that of the rational doctrine of nature--may be subdivided into two, physica rationalis* and psychologia rationalis.