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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Whatever is grounded in the nature of our powers will be found to be in harmony with the final purpose and proper employment of these powers, when once we have discovered their true direction and aim.

 I will be with you before the remmittance is made into your provided account to avoid future occurrence and allow trust to play a very minimal role until performance is seen. We may have discovered the spirituality and immortality of the soul, but we cannot employ this knowledge to explain the phenomena of this life, nor the peculiar nature of the future, because our conception of an incorporeal nature is purely negative and does not add anything to our knowledge, and the only inferences to be drawn from it are purely fictitious. No weakness of human nature is more universal and conspicuous than what we commonly call CREDULITY, or a too easy faith in the testimony of others; and this weakness is also very naturally accounted for from the influence of resemblance. We may change the names of things; but their nature and their operation on the understanding never change. Here also does reason presuppose the existence of the systematic unity of various powers--inasmuch as particular laws of nature are subordinate to general laws; and parsimony in principles is not merely an economical principle of reason, but an essential law of nature. As demonstration is subject to the controul of probability, so is probability liable to a new correction by a reflex act of the mind, wherein the nature of our understanding, and our reasoning from the first probability become our objects. According as the probability inclines to good or evil, the passion of joy or sorrow predominates in the composition: Because the nature of probability is to cast a superior number of views or chances on one side; or, which is the same thing, a superior number of returns of one passion; or since the dispersed passions are collected into one, a superior degree of that passion. Let us therefore put our present system concerning the nature of the understanding to this decisive trial, and see whether it will equally account for the reasonings of beasts as for these of the human species.