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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For this resolution and act of mine do not form part of the succession of effects in nature, and are not mere continuations of it; on the contrary, the determining causes of nature cease to operate in reference to this event, which certainly succeeds the acts of nature, but does not proceed from them.

 At the same time, when we designate certain objects as phenomena or sensuous existences, thus distinguishing our mode of intuiting them from their own nature as things in themselves, it is evident that by this very distinction we as it were place the latter, considered in this their own nature, although we do not so intuite them, in opposition to the former, or, on the other hand, we do so place other possible things, which are not objects of our senses, but are cogitated by the understanding alone, and call them intelligible existences (noumena). The principle of an unbroken connection between all events in the phenomenal world, in accordance with the unchangeable laws of nature, is a well-established principle of transcendental analytic which admits of no exception. The first object of an idea of this kind is the ego, considered merely as a thinking nature or soul. Hence the pure rational conceptions of totality in the synthesis of conditions have a necessary foundation in the nature of human reason--at least as modes of elevating the unity of the understanding to the unconditioned.