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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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And indeed, if we consider the matter aright, it is scarce possible it should be otherwise, nor is it conceivable that our senses should be more capable of deceiving us in the situation and relations, than in the nature of our impressions.

 The proposition therefore--if all causality is possible only in accordance with the laws of nature--is, when stated in this unlimited and general manner, self-contradictory. There is scarce a moment of my life, wherein there is not a similar instance presented to me, and I have not occasion to suppose the continued existence of objects, in order to connect their past and present appearances, and give them such an union with each other, as I have found by experience to be suitable to their particular natures and circumstances. Upon this bead we may observe, that all sensations are felt by the mind, such as they really are, and that when we doubt, whether they present themselves as distinct objects, or as mere impressions, the difficulty is not concerning their nature, but concerning their relations and situation. Not to mention that they perhaps render possible a transition from our conceptions of nature and the non-ego to the practical conceptions, and thus produce for even ethical ideas keeping, so to speak, and connection with the speculative cognitions of reason. Experience demonstrates to us the existence of practical freedom as one of the causes which exist in nature, that is, it shows the causal power of reason in the determination of the will. It is impossible for the mind to preserve any notion of difference betwixt two bodies of the same nature existing in the same place at the same time. Our opponent mistakes the absence of empirical conditions for a proof of the complete impossibility of all that we have asserted; and we have to show him that be has not exhausted the whole sphere of possibility and that he can as little compass that sphere by the laws of experience and nature, as we can lay a secure foundation for the operations of reason beyond the region of experience.