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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In the above argument, it is inferred from the analogy of certain products of nature with those of human art, when it compels Nature to bend herself to its purposes, as in the case of a house, a ship, or a watch, that the same kind of causality--namely, understanding and will--resides in nature.

 Where this conjunction is of such a nature as to admit of division, but not of separation, the decision is natural and easy. We have thus before us a pretended science, raised upon the single proposition, "I think," whose foundation or want of foundation we may very properly, and agreeably with the nature of a transcendental philosophy, here examine. The same is the case with the so-called law discovered by Leibnitz, and supported with remarkable ability by Bonnet--the law of the continuous gradation of created beings, which is nothing more than an inference from the principle of affinity; for observation and study of the order of nature could never present it to the mind as an objective truth. 
And, in this, it not necessary at the outset to take account of the obstacles which lie in our way--obstacles which perhaps do not necessarily arise from the character of human nature, but rather from the previous neglect of true ideas in legislation.
 But as it is more probable, that these expressions do here lose their true meaning by being wrong applied, than that they never have any meaning; it will be proper to bestow another consideration on this subject, to see if possibly we can discover the nature and origin of those ideas, we annex to them. 
As to the obligations which the male sex lie under, with regard to chastity, we may observe, that according to the general notions of the world, they bear nearly the same proportion to the obligations of women, as the obligations of the law of nations do to those of the law of nature.
 It does not require these ideas for the construction of a science of nature, but, on the contrary, for the purpose of passing beyond the sphere of nature.