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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Having thus explained the nature of belief, and shewn that it consists in a lively idea related to a present impression; let us now proceed to examine from what principles it is derived, and what bestows the vivacity on the idea.

 In this respect, as well as others, the force of the passion depends as much on the temper of the person, as the nature or situation of the object. We may now see the advantage of quitting the direct survey of this relation, in order to discover the nature of that necessary connexion, which makes so essential a part of it. If reason determined us, it would proceed upon that principle, that instances, of which we have had no experience, must resemble those, of which we have had experience, and that the course of nature continues always uniformly the same. The philosophy of nature relates to that which is, that of ethics to that which ought to be. They learned that reason only perceives that which it produces after its own design; that it must not be content to follow, as it were, in the leading-strings of nature, but must proceed in advance with principles of judgement according to unvarying laws, and compel nature to reply its questions. The objects of immanent physiology are of two kinds; 1. Those of the external senses, or corporeal nature; 2. The object of the internal sense, the soul, or, in accordance with our fundamental conceptions of it, thinking nature. In a word, nature has bestowed a kind of attraction on certain impressions and ideas, by which one of them, upon its appearance, naturally introduces its correlative. 
Now, as this problem relates to our in reference to the highest aim of humanity, it is evident that the ultimate intention of nature, in the constitution of our reason, has been directed to the moral alone.