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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Our nature is so constituted that intuition with us never can be other than sensuous, that is, it contains only the mode in which we are affected by objects.

 The words I ought express a species of necessity, and imply a connection with grounds which nature does not and cannot present to the mind of man. Not to mention that they perhaps render possible a transition from our conceptions of nature and the non-ego to the practical conceptions, and thus produce for even ethical ideas keeping, so to speak, and connection with the speculative cognitions of reason. We cannot, therefore, escape the responsibility of at least a critical solution of the questions of reason, by complaints of the limited nature of our faculties, and the seemingly humble confession that it is beyond the power of our reason to decide, whether the world has existed from all eternity or had a beginning--whether it is infinitely extended, or enclosed within certain limits--whether anything in the world is simple, or whether everything must be capable of infinite divisibility--whether freedom can originate phenomena, or whether everything is absolutely dependent on the laws and order of nature--and, finally, whether there exists a being that is completely unconditioned and necessary, or whether the existence of everything is conditioned and consequently dependent on something external to itself, and therefore in its own nature contingent. The aims set before us are not arbitrarily proposed, but are imposed upon us by the nature of cognition itself.