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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Human reason, in one sphere of its cognition, is called upon to consider questions, which it cannot decline, as they are presented by its own nature, but which it cannot answer, as they transcend every faculty of the mind.

 Of all the animals, with which this globe is peopled, there is none towards whom nature seems, at first sight, to have exercised more cruelty than towards man, in the numberless wants and necessities, with which she has loaded him, and in the slender means, which she affords to the relieving these necessities. But in the Critique itself it will be demonstrated, not hypothetically, but apodeictically, from the nature of our representations of space and time. This critique will expose the groundless nature of the pretensions of these two faculties, and invalidate their claims to the discovery and enlargement of our cognitions merely by means of transcendental principles, and show that the proper employment of these faculties is to test the judgements made by the pure understanding, and to guard it from sophistical delusion. The belief, which attends our memory, is of the same nature with that, which is derived from our judgments: Nor is there any difference betwixt that judgment, which is derived from a constant and uniform connexion of causes and effects, and that which depends upon an interrupted and uncertain. And indeed, when we consider how aptly natural and moral evidence cement together, and form only one chain of argument betwixt them, we shall make no scruple to allow, that they are of the same nature, and derived from the same principles. It is sufficient, at present, to remark that, as the complete and unbroken connection of phenomena is an unalterable law of nature, freedom is impossible--on the supposition that phenomena are absolutely real. But in the Critique itself it will be demonstrated, not hypothetically, but apodeictically, from the nature of our representations of space and time.