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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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We shall study freedom under the teleological unity which accords with principles of reason; we shall look upon ourselves as acting in conformity with the divine will only in so far as we hold sacred the moral law which reason teaches us from the nature of actions themselves, and we shall believe that we can obey that will only by promoting the weal of the universe in ourselves and in others.

 But the sole condition, so far as my knowledge extends, under which this unity can be my guide in the investigation of nature, is the assumption that a supreme intelligence has ordered all things according to the wisest ends. And yet from their very nature, which excludes all composition, this circumstance, In which they resemble, Is not distinguishable nor separable from the rest. It would be absurd to say that anything in nature ought to be other than it is in the relations of time in which it stands; indeed, the ought, when we consider merely the course of nature, bas neither application nor meaning. The very nature and essence of relation is to connect our ideas with each other, and upon the appearance of one, to facilitate the transition to its correlative. STEP 2: To get started or request your decision package only after you have completed STEP 1 please call our international 24 hour order hotline at. 
Both laws subject the play of change to "a nature of things (as phenomena)," or, which is the same thing, to the unity of the understanding, and through the understanding alone can changes belong to an experience, as the synthetical unity of phenomena.
 On the other hand, the method of investigating the order of nature in the light of this principle, and the maxim which requires us to regard this order--it being still undetermined how far it extends--as really existing in nature, is beyond doubt a legitimate and excellent principle of reason--a principle which extends farther than any experience or observation of ours and which, without giving us any positive knowledge of anything in the region of experience, guides us to the goal of systematic unity. Metaphysic, therefore--that of nature, as well as that of ethics, but in an especial manner the criticism which forms the propaedeutic to all the operations of reason--forms properly that department of knowledge which may be termed, in the truest sense of the word, philosophy.