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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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To this highest standpoint I am conducted by the law of homogeneity, as to all lower and more variously-determined conceptions by the law of specification.

 This law of specification cannot be deduced from experience; it can never present us with a principle of so universal an application. Let it be supposed, that there is no other kind of causality than that according to the laws of nature. Opinions and probable judgements on the nature of things can only be employed to explain given phenomena, or they may relate to the effect, in accordance with empirical laws, of an actually existing cause. Now I maintain that all attempts of reason to establish a theology by the aid of speculation alone are fruitless, that the principles of reason as applied to nature do not conduct us to any theological truths, and, consequently, that a rational theology can have no existence, unless it is founded upon the laws of morality. And as property forms a relation betwixt a person and an object, it is natural to found it on some preceding relation; and as property Is nothing but a constant possession, secured by the laws of society, it is natural to add it to the present possession, which is a relation that resembles it. Eternal phenomena must be capable of influencing it; and its actions, in accordance with natural laws, must explain to us how its empirical character, that is, the law of its causality, is to be cognized in and by means of experience. But being once undeceived in this particular, and having found that natural, as well as civil justice, derives its origin from human conventions, we shall quickly perceive, how fruitless it is to resolve the one into the other, and seek, in the laws of nature, a stronger foundation for our political duties than interest, and human conventions; while these laws themselves are built on the very same foundation. positive laws; when the legislature establishes a certain form of government and succession of princes. The first is the conjunction of a particular state with another preceding it in the world of sense, the former following the latter by virtue of a law.