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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The latter we cannot cognize; we can only indicate it by means of phenomena, which enable us to have an immediate cognition only of the empirical character.* An action, then, in so far as it is to be ascribed to an intelligible cause, does not result from it in accordance with empirical laws.

 Now this again presupposes, in conformity with the law of nature, a previous condition and its causality, and this another anterior to the former, and so on. For this wonderful faculty, which the consciousness of the moral law in me reveals, would present me with a principle of the determination of my own existence which is purely intellectual--but by what predicates? That the word has a beginning--that the nature of my thinking self is simple, and therefore indestructible--that I am a free agent, and raised above the compulsion of nature and her laws--and, finally, that the entire order of things, which form the world, is dependent upon a Supreme Being, from whom the whole receives unity and connection--these are so many foundation-stones of morality and religion.