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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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In the case of sensuous objects, this is attained by their connection according to empirical laws with some one of my perceptions; but there is no means of cognizing the existence of objects of pure thought, because it must be cognized completely a priorI. But all our knowledge of existence (be it immediately by perception, or by inferences connecting some object with a perception) belongs entirely to the sphere of experience--which is in perfect unity with itself; and although an existence out of this sphere cannot be absolutely declared to be impossible, it is a hypothesis the truth of which we have no means of ascertaining. In order, therefore, to prove, that the measures of right and wrong are eternal laws, obligatory on every rational mind, it is not sufficient to shew the relations upon which they are founded: We must also point out the connexion betwixt the relation and the will; and must prove that this connexion is so necessary, that in every well-disposed mind, it must take place and have its influence; though the difference betwixt these minds be in other respects immense and infinite. This proven discovery has even been reported on by the New England Journal of Medicine. Now moral philosophy alone contains a code of laws--for the regulation of our actions--which are deduced from principles entirely a priorI. Hence the metaphysic of ethics is the only pure moral philosophy, as it is not based upon anthropological or other empirical considerations.