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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If, then, the question is asked, in relation to transcendental theology,* first, whether there is anything distinct from the world, which contains the ground of cosmical order and connection according to general laws?

 Consequently, the merely logical criterion of truth, namely, the accordance of a cognition with the universal and formal laws of understanding and reason, is nothing more than the conditio sine qua non, or negative condition of all truth. For the form of reason has its law, which, without taking into consideration the particular nature of the cognition about which it is employed, can be discovered a priori, by the simple analysis of the action of reason into its momenta. This law must, consequently, be based upon pure transcendental, and not upon empirical, considerations. Nature, therefore, and transcendental freedom are distinguishable as conformity to law and lawlessness. All this requires a mutual exchange and commerce; for which reason the translation of property by consent is founded on a law of nature, as well as its stability without such a consent.