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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For laws do not exist in the phenomena any more than the phenomena exist as things in themselves.

 This is that an event cannot be determined in time, and consequently cannot form a part of experience, unless it stands under this dynamical law. This produces industry, traffic, manufactures, law-suits, war, leagues, alliances, voyages, travels, cities, fleets, ports, and all those other actions and objects, which cause such a diversity, and at the same time maintain such an uniformity in human life. Consequently, the above so-called law is not a law of nature. This is the only possible ground of proof; for our conception of an event possesses objective validity, that is, is a true conception, only because the law of causality determines an object to which it can refer. As the slightest properties of the imagination have an effect on the judgments of the people, it shews the wisdom of the laws and of the parliament to take advantage of such properties, and to chuse the magistrates either in or out of a line, according as the vulgar will most naturally attribute authority and right to them. Now moral philosophy alone contains a code of laws--for the regulation of our actions--which are deduced from principles entirely a priorI. Hence the metaphysic of ethics is the only pure moral philosophy, as it is not based upon anthropological or other empirical considerations.