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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The whole course of our life must be subject to moral maxims; but this is impossible, unless with the moral law, which is a mere idea, reason connects an efficient cause which ordains to all conduct which is in conformity with the moral law an issue either in this or in another life, which is in exact conformity with our highest aims.

 There is such an indefensible gradation from the most material laws to the most trivial, and from the most antient laws to the most modem, that it will be impossible to set bounds to the legislative power, and determine how far it may innovate in the principles of government. Others build a sizable organization of 15 to 25 people in attractive business offices. Both laws subject the play of change to "a nature of things (as phenomena)," or, which is the same thing, to the unity of the understanding, and through the understanding alone can changes belong to an experience, as the synthetical unity of phenomena. Hence we naturally desire what is forbid, and take a pleasure in performing actions, merely because they are unlawful.   We have now run over the three fundamental laws of nature, that of the stability of possession, of its transference by consent, and of the performance of promises. In the explanation of given phenomena, no other things and no other grounds of explanation can be employed than those which stand in connection with the given phenomena according to the known laws of experience. The property of rivers, by the laws of most nations, and by the natural turn of our thought, Is attributed to the proprietors of their banks, excepting such vast rivers as the Rhine or the Danube, which seem too large to the imagination to follow as an accession the property of the neighbouring fields.