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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Practical laws, in so far as they are subjective grounds of actions, that is, subjective principles, are termed maxims.

 But this systematic unity of ends in this world of intelligences- which, as mere nature, is only a world of sense, but, as a system of freedom of volition, may be termed an intelligible, that is, moral world (regnum gratiae)--leads inevitably also to the teleological unity of all things which constitute this great whole, according to universal natural laws--just as the unity of the former is according to universal and necessary moral laws--and unites the practical with the speculative reason. For this conception demands that something, A, should be of such a nature that something else, B, should follow from it necessarily, and according to an absolutely universal law. Possibility of Freedom in Harmony with the Universal Law of Natural Necessity. Such is the law of the continuity of all change, the ground of which is that neither time itself nor any phenomenon in time consists of parts which are the smallest possible, but that, notwithstanding, the state of a thing passes in the process of a change through all these parts, as elements, to its second state. But in this case, laws are nothing more than limitations of our freedom upon conditions under which it subsists in perfect harmony with itself; they consequently have for their object that which is completely our own work, and of which we ourselves may be the cause by means of these conceptions. Besides, we must consider, that the chief reason, why men attach themselves so much to their possessions is, that they consider them as their property, and as secured to them inviolably by the laws of society. We cannot, I say, overlook the general laws of nature, and regard this conformity to aims observable in nature as contingent or hyperphysical in its origin; inasmuch as there is no ground which can justify us in the admission of a being with such properties distinct from and above nature. For his natural gifts--not merely as regards the talents and motives that may incite him to employ them, but especially the moral law in him--stretch so far beyond all mere earthly utility and advantage, that he feels himself bound to prize the mere consciousness of probity, apart from all advantageous consequences-- even the shadowy gift of posthumous fame--above everything; and he is conscious of an inward call to constitute himself, by his conduct in this world--without regard to mere sublunary interests--the citizen of a better. The purpose of this law is, by a comparison of the conceptions of the understanding, to reduce them to the smallest possible number, although, at the same time, it does not justify us in demanding from objects themselves such a uniformity as might contribute to the convenience and the enlargement of the sphere of the understanding, or in expecting that it will itself thus receive from them objective validity. TAKE NOTE THAT THE LAWS OF THE NETHERLANDS PROHIBIT A REFUGEE (ASSYLUM SEEKER) TO OPEN ACCOUNT OR TO BE INVOLVED IN ANY FINANCIAL TRANSACTION WHATSOEVER, THE NETHERLANDS FOREIGN EXCHANGE POLICY DOES NOT ALLOW SUCH INVESTMENT FROM ASSYLUM SEEKERS.