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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If the diversity existing in phenomena--a diversity not of form (for in this they may be similar) but of content--were so great that the subtlest human reason could never by comparison discover in them the least similarity (which is not impossible), in this case the logical law of genera would be without foundation, the conception of a genus, nay, all general conceptions would be impossible, and the faculty of the understanding, the exercise of which is restricted to the world of conceptions, could not exist.

 But with this we have not to do; our concern is only with the law of progression in experience, in which objects, that is, phenomena, are given. If you are urinating frequently during the night, that WILL decrease. It is only the principles of reason which can give to concordant phenomena the validity of laws, and it is only when experiment is directed by these rational principles that it can have any real utility. [*Footnote; Not theological ethics; for this science contains ethical laws, which presuppose the existence of a Supreme Governor of the world; while moral-theology, on the contrary, is the expression of a conviction of the existence of a Supreme Being, founded upon ethical laws.] The same is the case with the so-called law discovered by Leibnitz, and supported with remarkable ability by Bonnet--the law of the continuous gradation of created beings, which is nothing more than an inference from the principle of affinity; for observation and study of the order of nature could never present it to the mind as an objective truth.