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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Besides, they often weaken the power of our understanding to apprehend rules or laws in their universality, independently of particular circumstances of experience; and hence, accustom us to employ them more as formulae than as principles. All real is possible; from this follows naturally, according to the logical laws of conversion, the particular proposition; "Some possible is real." Now this seems to be equivalent to; "Much is possible that is not real." No doubt it does seem as if we ought to consider the sum of the possible to be greater than that of the real, from the fact that something must be added to the former to constitute the latter. These representations, in so far as they are connected and determinable in this relation (in space and time) according to laws of the unity of experience, are called objects. It is quite possible that someone may propose a species of preformation-system of pure reason--a middle way between the two--to wit, that the categories are neither innate and first a priori principles of cognition, nor derived from experience, but are merely subjective aptitudes for thought implanted in us contemporaneously with our existence, which were so ordered and disposed by our Creator, that their exercise perfectly harmonizes with the laws of nature which regulate experience.