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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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If we give up this assumption, and take a man who is entirely indifferent with regard to moral laws, the question which reason proposes, becomes then merely a problem for speculation and may, indeed, be supported by strong grounds from analogy, but not by such as will compel the most obstinate scepticism to give way.* But in these questions no man is free from all interest. I know also, to a certainty, that no one can be acquainted with any other conditions which conduct to the same unity of ends under the moral law. Thirdly, suppose that every event in the world happens in accordance with the laws of nature; the causality of a cause must itself be an event and necessitates a regress to a still higher cause, and consequently the unceasing prolongation of the series of conditions a parte priorI. Operative nature is therefore too large for every conception we can form in the synthesis of cosmical events. From the inability of reason to establish this principle as a necessary law for the acquisition of all experience, he inferred the nullity of all the attempts of reason to pass the region of the empirical. If we admit the existence of spontaneously produced events, that is, of free agency, we are driven, in our search for sufficient reasons, on an unavoidable law of nature and are compelled to appeal to the empirical law of causality, and we find that any such totality of connection in our synthesis is too small for our necessary empirical conception.