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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For as princes do actually form treaties among themselves, they must propose some advantage from the execution of them; and the prospect of such advantage for the future must engage them to perform their part, and must establish that law of nature.

 And we may farther observe, that in such mixed governments, the cases, wherein resistance is lawful, must occur much oftener, and greater indulgence be given to the subjects to defend themselves by force of arms, than in arbitrary governments. But, to attribute to substances in the world itself such a faculty, is quite inadmissible; for, in this case; the connection of phenomena reciprocally determining and determined according to general laws, which is termed nature, and along with it the criteria of empirical truth, which enable us to distinguish experience from mere visionary dreaming, would almost entirely disappear. You will finally find something you truly can make Money with.  It is indeed certain, that as all human laws are founded on rewards and punishments, it is supposed as a fundamental principle, that these motives have an influence on the mind, and both produce the good and prevent the evil actions. For phenomena might be so constituted as not to correspond to the conditions of the unity of thought; and all things might lie in such confusion that, for example, nothing could be met with in the sphere of phenomena to suggest a law of synthesis, and so correspond to the conception of cause and effect; so that this conception would be quite void, null, and without significance. Our knowledge of the existence of things reaches as far as our perceptions, and what may be inferred from them according to empirical laws, extend. 
Men have undoubtedly an implicit notion, that all those ideas of modesty and decency have a regard to generation; since they impose not the same laws, with the same force, on the male sex, where that reason takes nor place.
 On the other band, if we take our stand on moral unity as a necessary law of the universe, and from this point of view consider what is necessary to give this law adequate efficiency and, for us, obligatory force, we must come to the conclusion that there is one only supreme will, which comprehends all these laws in itself. For it was these very laws, the internal practical necessity of which led us to the hypothesis of an independent cause, or of a wise ruler of the universe, who should give them effect.