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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The latter we cannot cognize; we can only indicate it by means of phenomena, which enable us to have an immediate cognition only of the empirical character.* An action, then, in so far as it is to be ascribed to an intelligible cause, does not result from it in accordance with empirical laws. Now logic is enclosed within limits which admit of perfectly clear definition; it is a science which has for its object nothing but the exposition and proof of the formal laws of all thought, whether it be a priori or empirical, whatever be its origin or its object, and whatever the difficulties--natural or accidental-- which it encounters in the human mind. But in accordance with the laws of the understanding consists the formal element in all truth. For laws do not exist in the phenomena any more than the phenomena exist as things in themselves. If the diversity existing in phenomena--a diversity not of form (for in this they may be similar) but of content--were so great that the subtlest human reason could never by comparison discover in them the least similarity (which is not impossible), in this case the logical law of genera would be without foundation, the conception of a genus, nay, all general conceptions would be impossible, and the faculty of the understanding, the exercise of which is restricted to the world of conceptions, could not exist. Travel Smarter, Better, and Cheaper: We have now run over the three fundamental laws of nature, that of the stability of possession, of its transference by consent, and of the performance of promises.