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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But the same is the case with this law as with other pure a priori representations (e.g., space and time), which we can draw in perfect clearness and completeness from experience, only because we had already placed them therein, and by that means, and by that alone, had rendered experience possible. as the original ground of her necessary conformability to law (as natura formaliter spectata). The first law, therefore, directs us to avoid the notion that there exist different primal genera, and enounces the fact of perfect homogeneity; the second imposes a check upon this tendency to unity and prescribes the distinction of sub-species, before proceeding to apply our general conceptions to individuals. Man is a phenomenon of the sensuous world and, at the same time, therefore, a natural cause, the causality of which must be regulated by empirical laws. It certainly seems that, as a body must be cogitated as substance in space, the law of divisibility would not be applicable to it as substance. Our blame of the offender is grounded upon a law of reason, which requires us to regard this faculty as a cause, which could have and ought to have otherwise determined the behaviour of the culprit, independently of all empirical conditions. They are consequently a very improper foundation for such rigid inflexible rules as the laws of nature; and it is evident these laws can only be derived from human conventions, when men have perceived the disorders that result from following their natural and variable principles.