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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It may be said that the object of a merely transcendental idea is something of which we have no conception, although the idea may be a necessary product of reason according to its original laws.

 From this we perceive the possibility of cognizing a priori a law of changes--a law, however, which concerns their form merely. Below is the account of Maria Treben. (The feelings of pain and pleasure, and the will, which are not cognitions, are excepted.) The relations, to wit, of place in an intuition (extension), change of place (motion), and laws according to which this change is determined (moving forces). First, there must either be in the series of cosmical changes a beginning, which is unconditionally necessary, and therefore uncaused- which is at variance with the dynamical law of the determination of all phenomena in time; or, secondly, the series itself is without beginning, and, although contingent and conditioned in all its parts, is nevertheless absolutely necessary and unconditioned as a whole--which is self-contradictory. As the slightest properties of the imagination have an effect on the judgments of the people, it shews the wisdom of the laws and of the parliament to take advantage of such properties, and to chuse the magistrates either in or out of a line, according as the vulgar will most naturally attribute authority and right to them. It is only the principles of reason which can give to concordant phenomena the validity of laws, and it is only when experiment is directed by these rational principles that it can have any real utility. 

For, not to mention that such an argument would not have a transcendental character, nor have been limited to the discussion of pure conceptions--all attempts at inferring from experience what cannot be cogitated in accordance with its laws, must ever be unsuccessful.