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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Hence the proposition, "Nothing happens by blind chance (in mundo non datur casus)," is an a priori law of nature.

 In order to arrive at the solution of this question, we must inquire whether the principles of pure reason, which prescribe a priori the law, necessarily also connect this hope with it. And here it may be worth while to observe, that though abstract reasoning, and the general maxims of philosophy and law establish this position, that property, and right, and obligation admit not of degrees, yet in our common and negligent way of thinking, we find great difficulty to entertain that opinion, and do even secretly embrace the contrary principle. That is to say, there must exist an absolute spontaneity of cause, which of itself originates a series of phenomena which proceeds according to natural laws--consequently transcendental freedom, without which even in the course of nature the succession of phenomena on the side of causes is never complete. Reason thus prepares the sphere of the understanding for the operations of this faculty; 1. By the principle of the homogeneity of the diverse in higher genera; 2. By the principle of the variety of the homogeneous in lower species; and, to complete the systematic unity, it adds, 3. A law of the affinity of all conceptions which prescribes a continuous transition from one species to every other by the gradual increase of diversity. 
It is plain that, if all causality in the world of sense were natural--and natural only--every event would be determined by another according to necessary laws, and that, consequently, phenomena, in so far as they determine the will, must necessitate every action as a natural effect from themselves; and thus all practical freedom would fall to the ground with the transcendental idea.
 Principle of the Succession of Time According to the Law of Causality. On the other hand, we have seen in our discussion of transcendental logic, that, although we can never proceed immediately beyond the content of the conception which is given us, we can always cognize completely a priori--in relation, however, to a third term, namely, possible experience--the law of its connection with other things. In order to arrive at the solution of this question, we must inquire whether the principles of pure reason, which prescribe a priori the law, necessarily also connect this hope with it. We Guarantee our doctor approved pills to enlarge, harden and stop premature ejaculation or your money back"