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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But in this case, laws are nothing more than limitations of our freedom upon conditions under which it subsists in perfect harmony with itself; they consequently have for their object that which is completely our own work, and of which we ourselves may be the cause by means of these conceptions.

 This gives rise to a transcendental theology, which takes the ideal of the highest ontological perfection as a principle of systematic unity; and this principle connects all things according to universal and necessary natural laws, because all things have their origin in the absolute necessity of the one only Primal Being. In elective monarchies the right of succession has no place by the laws and settled custom; and yet its influence is so natural, that it is impossible entirely to exclude it from the imagination, and render the subjects indifferent to the son of their deceased monarch. In this view of the case, the whole field of experience, how far soever it may extend, contains nothing that is not subject to the laws of nature. Nor is the expression improper to call them Laws of Nature; if by natural we understand what is common to any species, or even if we confine it to mean what is inseparable from the species. In this case, there would exist a kind of logic, in which we should not make abstraction of all content of cognition; for or logic which should comprise merely the laws of pure thought (of an object), would of course exclude all those cognitions which were of empirical content.