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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

However civil laws may talk of a perfect dominion, and of an imperfect, it is easy to observe, that this arises from a fiction, which has no foundation in reason, and can never enter into our notions of natural justice and equity.

This something we cannot, following the analogy of a real substance, cogitate otherwise than as the cause of all things operating in accordance with rational laws, if we regard it as an individual object; although we should rest contented with the idea alone as a regulative principle of reason, and make no attempt at completing the sum of the conditions imposed by thought.
NuCredit can remove Judgements, Bankruptcies, Tax liens and any othernegative ratings, in fact, ANYTHING that is reported on your credit. The former imposes upon understanding the difficulty of seeking the origin of events ever higher and higher in the series of causes, inasmuch as causality is always conditioned thereby; while it compensates this labour by the guarantee of a unity complete and in conformity with law. The investigation of nature pursues its own path under the guidance of the chain of natural causes, in accordance with the general laws of nature, and ever follows the light of the idea of an author of the universe--not for the purpose of deducing the finality, which it constantly pursues, from this Supreme Being, but to attain to the cognition of his existence from the finality which it seeks in the existence of the phenomena of nature, and, if possible, in that of all things to cognize this being, consequently, as absolutely necessary. For, in this case, the aims which we observe in nature, and often those which we merely fancy to exist, make the investigation of causes a very easy task, by directing us to refer such and such phenomena immediately to the unsearchable will and counsel of the Supreme Wisdom, while we ought to investigate their causes in the general laws of the mechanism of matter. But though this general principle be authorized by common sense, and the practice of all ages, it is certainly impossible for the laws, or even for philosophy, to establish any particular rules, by which we may know when resistance is lawful; and decide all controversies, which may arise on that subject. Such are the moral laws; and these alone belong to the sphere of the practical exercise of reason, and admit of a canon. The first contains the absolutely necessary laws of thought, without which no use whatsoever of the understanding is possible, and gives laws therefore to the understanding, without regard to the difference of objects on which it may be employed. Exposition of the Cosmological Idea of Freedom in Harmony with the Universal Law of Natural Necessity.

We must, therefore, proceed by general rules, and regulate ourselves by general interests, in modifying the law of nature concerning the stability of possession.