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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For, not to mention that such an argument would not have a transcendental character, nor have been limited to the discussion of pure conceptions--all attempts at inferring from experience what cannot be cogitated in accordance with its laws, must ever be unsuccessful.

 Hence it follows that the criterion of necessity is to be found only in the law of possible experience--that everything which happens is determined a priori in the phenomenon by its cause. This is that an event cannot be determined in time, and consequently cannot form a part of experience, unless it stands under this dynamical law. In the latter case, indeed, the conception of a cause so plainly involves the conception of a necessity of connection with an effect, and of a strict universality of the law, that the very notion of a cause would entirely disappear, were we to derive it, like Hume, from a frequent association of what happens with that which precedes; and the habit thence originating of connecting representations--the necessity inherent in the judgement being therefore merely subjective. The transcendental idea of a necessary and all-sufficient being is so immeasurably great, so high above all that is empirical, which is always conditioned, that we hope in vain to find materials in the sphere of experience sufficiently ample for our conception, and in vain seek the unconditioned among things that are conditioned, while examples, nay, even guidance is denied us by the laws of empirical synthesis. From what has been said, it follows that a causality must be admitted, by means of which something happens, without its cause being determined according to necessary laws by some other cause preceding. ZOOS!is offering exclusive content what you will never find anywhere else."