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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For his natural gifts--not merely as regards the talents and motives that may incite him to employ them, but especially the moral law in him--stretch so far beyond all mere earthly utility and advantage, that he feels himself bound to prize the mere consciousness of probity, apart from all advantageous consequences-- even the shadowy gift of posthumous fame--above everything; and he is conscious of an inward call to constitute himself, by his conduct in this world--without regard to mere sublunary interests--the citizen of a better.

 Consequently, the merely logical criterion of truth, namely, the accordance of a cognition with the universal and formal laws of understanding and reason, is nothing more than the conditio sine qua non, or negative condition of all truth. Now this, according to the laws of sensibility, and consequently in the case of objects of sense, is utterly impossible. But even a miscarriage of this sort cannot affect the law in its general and teleological relations. On the other hand, we have seen in our discussion of transcendental logic, that, although we can never proceed immediately beyond the content of the conception which is given us, we can always cognize completely a priori--in relation, however, to a third term, namely, possible experience--the law of its connection with other things. Whether reason is not itself, in the actual delivery of these laws, determined in its turn by other influences, and whether the action which, in relation to sensuous impulses, we call free, may not, in relation to higher and more remote operative causes, really form a part of nature--these are questions which do not here concern us.