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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus the transcendental and only determinate conception of God, which is presented to us by speculative reason, is in the strictest sense deistic.

 The transcendental speculation of reason relates to three things; the freedom of the will, the immortality of the soul, and the existence of God. 
He maintained, for example, that God (who was probably nothing more, in his view, than the world) is neither finite nor infinite, neither in motion nor in rest, neither similar nor dissimilar to any other thing.
 Thus, without a God and without a world, invisible to us now, but hoped for, the glorious ideas of morality are, indeed, objects of approbation and of admiration, but cannot be the springs of purpose and action. 
Now we must admit that the doctrine of the existence of God belongs to doctrinal belief.
 These unavoidable problems of mere pure reason are God, freedom (of will), and immortality.