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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This freedom must not be described, in a merely negative manner, as independence of empirical conditions, for in this case the faculty of reason would cease to be a cause of phenomena; but it must be regarded, positively, as a faculty which can spontaneously originate a series of events.

 The question of transcendental freedom is purely speculative, and we may therefore set it entirely aside when we come to treat of practical reason. The legislation of human reason, or philosophy, has two objects- nature and freedom--and thus contains not only the laws of nature, but also those of ethics, at first in two separate systems, which, finally, merge into one grand philosophical system of cognition. We must understand, on the contrary, by the term freedom, in the cosmological sense, a faculty of the spontaneous origination of a state; the causality of which, therefore, is not subordinated to another cause determining it in time. A causality of freedom is also necessary to account fully for these phenomena. This message is intended solely for individuals of legal age interested in sex with animals. " The question of transcendental freedom is purely speculative, and we may therefore set it entirely aside when we come to treat of practical reason.