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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The question, therefore, is; "Whether an effect, determined according to the laws of nature, can at the same time be produced by a free agent, or whether freedom and nature mutually exclude each other?" And here, the common but fallacious hypothesis of the absolute reality of phenomena manifests its injurious influence in embarrassing the procedure of reason.

 That this antinomy is based upon a mere illusion, and that nature and freedom are at least not opposed--this was the only thing in our power to prove, and the question which it was our task to solve. Though I know that a transaction of this magnitude will make any one apprehensive and worried, this transaction by is very nature is in deed one of a rather complex nature and it has as its bane the issue of TRUST but I am assuring you that all will be well at the end of the day. Freedom--independence of the laws of nature--is certainly a deliverance from restraint, but it is also a relinquishing of the guidance of law and rule.  Nature, therefore, and transcendental freedom are distinguishable as conformity to law and lawlessness. For if phenomena are things in themselves, freedom is impossible. This faculty, accordingly, enounces laws, which are imperative or objective laws of freedom and which tell us what ought to take place, thus distinguishing themselves from the laws of nature, which relate to that which does take place. The transcendental speculation of reason relates to three things; the freedom of the will, the immortality of the soul, and the existence of God. There are only two modes of causality cogitable--the causality of nature or of freedom.