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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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 The understanding exerts itself after two different ways, as it judges from demonstration or probability; as it regards the abstract relations of our ideas, or those relations of objects, of which experience only gives us information. Since it appears, that the transition from an impression present to the memory or senses to the idea of an object, which we call cause or effect, is founded on past experience, and on our remembrance of their constant conjunction, the next question is, Whether experience produces the idea by means of the understanding or imagination; whether we are determined by reason to make the transition, or by a certain association and relation of perceptions. It does not begin from conceptions, but from common experience, and requires a basis in actual existence. But he proceeded with perfect consequence and declared it to be impossible, with such conceptions and the principles arising from them, to overstep the limits of experience. Now the propositions of pure reason, especially when they transcend the limits of possible experience, do not admit of our making any experiment with their objects, as in natural science. The supporters of this theory find no difficulty in admitting the reality of the phenomena of the internal sense in time; nay, they go the length of maintaining that this internal experience is of itself a sufficient proof of the real existence of its object as a thing in itself.