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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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That it may possess a secure foundation, it bases its conclusions upon experience, and thus appears to be completely distinct from the ontological argument, which places its confidence entirely in pure a priori conceptions.

 It is one of those opportunities that you have probably already had but weren't ready for. Hence the principles of the mathematical use of the categories will possess a character of absolute necessity, that is, will be apodeictic; those, on the other hand, of the dynamical use, the character of an a priori necessity indeed, but only under the condition of empirical thought in an experience, therefore only mediately and indirectly. For this purpose, we must avail ourselves of such principles as add something to the original conception--something not identical with, nor contained in it, and by means of synthetical judgements a priori, leave far behind us the limits of experience; for example, in the proposition, "the world must have a beginning," and such like. But suppose that this multitude of views or glimpses of an object proceeds not from experience, but from. It cannot be experience, because the principle adduced annexes the two representations, cause and effect, to the representation existence, not only with universality, which experience cannot give, but also with the expression of necessity, therefore completely a priori and from pure conceptions.