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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Hence those pure synthetical judgements do relate, though but mediately, to possible experience, or rather to the possibility of experience, and upon that alone is founded the objective validity of their synthesis. This unity of determination in regard to time is thoroughly dynamical; that is to say, time is not considered as that in which experience determines immediately to every existence its position; for this is impossible, inasmuch as absolute time is not an object of perception, by means of which phenomena can be connected with each other. GET A FREE 4 HOUR DVD WITH PURCHASE!!! This principle of reason is hence valid only as a rule for the extension of a possible experience--its invalidity as a principle constitutive of phenomena in themselves having been sufficiently demonstrated. To cogitate the latter in regard to its internal possibility, that is, to determine the application of the categories to it, no idea is required--no representation which transcends experience. The conceptions of understanding are also cogitated a priori antecedently to experience, and render it possible; but they contain nothing but the unity of reflection upon phenomena, in so far as these must necessarily belong to a possible empirical consciousness.