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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For it is a necessary rule of the speculative use of reason that we must not overlook natural causes, or refuse to listen to the teaching of experience, for the sake of deducing what we know and perceive from something that transcends all our knowledge.

 For, in this case, the existence of the supposed thing is connected with our perception in a possible experience, and we are able, with the guidance of these analogies, to reason in the series of possible perceptions from a thing which we do really perceive to the thing we do not perceive. Hence we were unable to demonstrate it from the conception of a given object of external intuition (of the composite), but we were obliged to prove it from the relation of a given object to a possible experience in general. 3. ANALOGIES OF EXPERIENCE. Consequently, in cognition, their application to objects of experience is the only legitimate use of the categories. In like manner, as the uncertainty of causes is discovery by experience, which presents us with a view of contrary events, it is plain, that when we transfer the past to the future, the known to the unknown, every past experiment has the same weight, and that it is only a superior number of them, which can throw the ballance on any side. But it may be, notwithstanding, an empty conception, unless the objective reality of this synthesis, but which it is generated, is demonstrated; and a proof of this kind must be based upon principles of possible experience, and not upon the principle of analysis or contradiction.