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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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No possible experience can present us with an object adequate to them in extent.

 

It is difficult for us to withhold our assent from what is painted out to us in all the colours of eloquence; and the vivacity produced by the fancy is in many cases greater than that which arises from custom and experience.

 It follows from this that you must accept the absolutely necessary as out of and beyond the world, inasmuch as it is useful only as a principle of the highest possible unity in experience, and you cannot discover any such necessary existence in the would, the second rule requiring you to regard all empirical causes of unity as themselves deduced. To which we may add, what experience shews us, that the object was susceptible of such a number of changes betwixt these appearances; as also that the unchangeable or rather fictitious duration has the same effect upon every quality, by encreasing or diminishing it, as that succession, which is obvious to the senses. For example, imperfect experience may represent the orbits of the planets as circular. This consciousness of my existence in time is, therefore, identical with the consciousness of a relation to something external to me, and it is, therefore, experience, not fiction, sense, not imagination, which inseparably connects the external with my internal sense. 3. ANALOGIES OF EXPERIENCE. There are certainly transcendental synthetical propositions which are framed by means of pure conceptions, and which form the peculiar distinction of philosophy; but these do not relate to any particular thing, but to a thing in general, and enounce the conditions under which the perception of it may become a part of possible experience.