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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For they are mere representations, receiving from perceptions alone significance and relation to a real object, under the condition that this or that perception--indicating an object--is in complete connection with all others in accordance with the rules of the unity of experience.

 With this purpose, we reason from an actual existence--an experience in general, to an absolutely necessary condition of that existence. If I represent to myself all objects existing in all space and time, I do not thereby place these in space and time prior to all experience; on the contrary, such a representation is nothing more than the notion of a possible experience, in its absolute completeness. This invisible and intangible distance is also found by experience to contain a capacity of receiving body, or of becoming visible and tangible. Now, as such an intuition, that is, an intellectual intuition, is no part of our faculty of cognition, it is absolutely impossible for the categories to possess any application beyond the limits of experience. 
It cannot be experience, because the principle adduced annexes the two representations, cause and effect, to the representation existence, not only with universality, which experience cannot give, but also with the expression of necessity, therefore completely a priori and from pure conceptions.