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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But that another series of phenomena, in complete coherence with that which is given in perception, consequently more than one all-embracing experience is possible, is an inference which cannot be concluded from the data given us by experience, and still less without any data at all.

 In like manner, where there is one object, which we cannot feel after another without an interval, and the perceiving of that sensation we call motion in our hand or organ of sensation; experience shews us, that it is possible the same object may be felt with the same sensation of motion, along with the interposed impression of solid and tangible objects, attending the sensation. From this principle I have accounted for that species of probability, derived from analogy, where we transfer our experience in past instances to objects which are resembling, but are not exactly the same with those concerning which we have had experience. We have been able, with very little trouble, to make it comprehensible how the conceptions of space and time, although a priori cognitions, must necessarily apply to external objects, and render a synthetical cognition of these possible, independently of all experience.