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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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That it may possess a secure foundation, it bases its conclusions upon experience, and thus appears to be completely distinct from the ontological argument, which places its confidence entirely in pure a priori conceptions. Now I cannot obtain the least representation of a thinking being by means of external experience, but solely through self-consciousness. To cogitate the latter in regard to its internal possibility, that is, to determine the application of the categories to it, no idea is required--no representation which transcends experience. The second dialectical assertion possesses the peculiarity of having opposed to it a dogmatical proposition, which, among all such sophistical statements, is the only one that undertakes to prove in the case of an object of experience, that which is properly a transcendental idea--the absolute simplicity of substance. The conceptions of understanding are also cogitated a priori antecedently to experience, and render it possible; but they contain nothing but the unity of reflection upon phenomena, in so far as these must necessarily belong to a possible empirical consciousness. But as regards the principles of ethics, of legislation, and of religion, spheres in which ideas alone render experience possible, although they never attain to full expression therein, he has vindicated for himself a position of peculiar merit, which is not appreciated only because it is judged by the very empirical rules, the validity of which as principles is destroyed by ideas. The physico-theological proof may add weight to others--if other proofs there are--by connecting speculation with experience; but in itself it rather prepares the mind for theological cognition, and gives it a right and natural direction, than establishes a sure foundation for theology. While then, on the one hand, experience, as empirical synthesis, is the only possible mode of cognition which gives reality to all other synthesis; on the other hand, this latter synthesis, as cognition a priori, possesses truth, that is, accordance with its object, only in so far as it contains nothing more than what is necessary to the synthetical unity of experience. * Completely safe, UltraTrim New Century contains no banned substances and has no known side effects.