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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Transcendental theology aims either at inferring the existence of a Supreme Being from a general experience, without any closer reference to the world to which this experience belongs, and in this case it is called cosmotheology; or it endeavours to cognize the existence of such a being, through mere conceptions, without the aid of experience, and is then termed ontotheology.

 But this is impossible, for the internal empirical intuition is sensuous, and presents us with nothing but phenomenal data, which do not assist the object of pure consciousness in its attempt to cognize itself as a separate existence, but are useful only as contributions to experience. Our foregoing method of reasoning will easily convince us, that there can be no demonstrative arguments to prove, that those instances, of which we have, had no experience, resemble those, of which we have had experience. But the question in the present case is evidently synthetical--it aims at the extension of our cognition beyond the bounds of experience--it requires an assurance respecting the existence of a being corresponding with the idea in our minds, to which no experience can ever be adequate. WHY THEN DO WE HAVE MORE THAN 14 THOUSAND HAPPY CUSTOMERS ALL OVER THE WORLD BUYING It is universally allowed, that the capacity of the mind is limited, and can never attain a full and adequate conception of infinity: And though it were not allowed, it would be sufficiently evident from the plainest observation and experience. Here, as well as in the case of the other cosmological problems, the ground of the regulative principle of reason is the proposition that in our empirical regress no experience of an absolute limit, and consequently no experience of a condition, which is itself absolutely unconditioned, is discoverable.