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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But, as that which constitutes the thing itself--the real in a phenomenon, must be given, and that, in which the real of all phenomena is given, is experience, one, sole, and all-embracing- the material of the possibility of all sensuous objects must be presupposed as given in a whole, and it is upon the limitation of this whole that the possibility of all empirical objects, their distinction from each other and their complete determination, are based. That is to say, substances must stand (mediately or immediately) in dynamical community with each other, if coexistence is to be cognized in any possible experience. In this view of the case, the whole field of experience, how far soever it may extend, contains nothing that is not subject to the laws of nature. But, it will be said, is this all that pure reason can effect, in opening up prospects beyond the limits of experience?