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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The idea of this relation is derived from past experience, by which we find, that two beings are constantly conjoined together, and are always present at once to the mind. For that which of necessity impels us to transcend the limits of experience and of all phenomena is the unconditioned, which reason absolutely requires in things as they are in themselves, in order to complete the series of conditions. I should not hesitate to stake my all on the truth of the proposition- if there were any possibility of bringing it to the test of experience--that, at least, some one of the planets, which we see, is inhabited. Another said: This program has been around for a long time but I never believed in it. Hence it follows that the pure category is incompetent to establish a synthetical a priori principle, and that the principles of the pure understanding are only of empirical and never of transcendental use, and that beyond the sphere of possible experience no synthetical a priori principles are possible. Our passions are found by experience to have a mutual connexion with and dependence on each other; but on no occasion is it necessary to suppose, that they have existed and operated, when they were not perceived, in order to preserve the same dependence and connexion, of which we have had experience. When men have once experienced the impossibility of preserving any steady order in society, while every one is his own master, and violates or observes the laws of society, according to his present interest or pleasure, they naturally run into the invention of government, and put it out of their own power, as far as possible, to transgress the laws of society. On the other hand, though at first I do not at all include the predicate of weight in my conception of body in general, that conception still indicates an object of experience, a part of the totality of experience, to which I can still add other parts; and this I do when I recognize by observation that bodies are heavy. For example, if I observe that a piece of wax melts, I can cognize a priori that there must have been something (the sun's heat) preceding, which this law; although, without the aid of experience, I could not cognize a priori and in a determinate manner either the cause from the effect, or the effect from the cause.