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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For if the objects to which those principles must be applied were things in themselves, it would be quite impossible to cognize aught concerning them synthetically a priorI. But they are nothing but phenomena; a complete knowledge of which--a knowledge to which all principles a priori must at last relate--is the only possible experience. Now, as every principle which imposes upon the exercise of the understanding a priori compliance with the rule of systematic unity also relates, although only in an indirect manner, to an object of experience, the principles of pure reason will also possess objective reality and validity in relation to experience. Hence we were unable to demonstrate it from the conception of a given object of external intuition (of the composite), but we were obliged to prove it from the relation of a given object to a possible experience in general. The principle of the relation of causality in the succession of phenomena is therefore valid for all objects of experience, because it is itself the ground of the possibility of experience. But as regards the principles of ethics, of legislation, and of religion, spheres in which ideas alone render experience possible, although they never attain to full expression therein, he has vindicated for himself a position of peculiar merit, which is not appreciated only because it is judged by the very empirical rules, the validity of which as principles is destroyed by ideas.