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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Here, as well as in the case of the other cosmological problems, the ground of the regulative principle of reason is the proposition that in our empirical regress no experience of an absolute limit, and consequently no experience of a condition, which is itself absolutely unconditioned, is discoverable. Having given a reason, why several actions, that cause a real pleasure or uneasiness, excite not any degree, or but a small one, of the passion of love or hatred towards the actors; it will be necessary to shew, wherein consists the pleasure or uneasiness of many objects, which we find by experience to produce these passions. For such a hypothesis would introduce the principle of ignava ratio, which requires us to give up the search for causes that might be discovered in the course of experience and to rest satisfied with a mere idea. No one can find an intuition which shall correspond to the conception of reality, except in experience; it cannot be presented to the mind a priori and antecedently to the empirical consciousness of a reality. In this case, from three given terms, I can give a priori and cognize the relation to a fourth member, but not this fourth term itself, although I certainly possess a rule to guide me in the search for this fourth term in experience, and a mark to assist me in discovering it. Now besides what I have already proved, that even in human nature no relation can ever alone produce any action: besides this, I say, it has been shewn, in treating of the understanding, that there is no connexion of cause and effect, such as this is supposed to be, which is discoverable otherwise than by experience, and of which we can pretend to have any security by the simple consideration of the objects.