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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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If, again, I infer from the form of the universe, from the way in which all things are connected and act and react upon each other, the existence of a cause entirely distinct from the universe--this would again be a judgement of purely speculative reason; because the object in this case--the cause--can never be an object of possible experience. Although, therefore, the solution of these problems is unattainable through experience, we must not permit ourselves to say that it is uncertain how the object of our inquiries is constituted. Let men be once fully perswaded of these two principles, THAT THERE, IS NOTHING IN ANY OBJECT, CONSIDERed IN ITSELF, WHICH CAN AFFORD US A REASON FOR DRAWING A CONCLUSION BEYOND it; and, THAT EVEN AFTER THE OBSERVATION OF THE FREQUENT OR CONSTANT CONJUNCTION OF OBJECTS, WE HAVE NO REASON TO DRAW ANY INFERENCE CONCERNING ANY OBJECT BEYOND THOSE OF WHICH WE HAVE HAD EXPERIENCE; I say, let men be once fully convinced of these two principles, and this will throw them so loose from all common systems, that they will make no difficulty of receiving any, which may appear the most extraordinary. Most fortunately all this reasoning is found to be exactly conformable to experience, and the phaenomena of the passions.