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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Reason presupposes the existence of cognitions of the understanding, which have a direct relation to experience, and aims at the ideal unity of these cognitions--a unity which far transcends all experience or empirical notions.

 From this it is plain that the only aim of reason in this procedure is the establishment of its own formal rule for the extension of its dominion in the world of experience; that it does not aim at an extension of its cognition beyond the limits of experience; and that, consequently, this idea does not contain any constitutive principle. It's short, it's simple, it's free, and it will save you thousands of dollars! But experience teaches me that, how far soever I go, I always see before me a space in which I can proceed farther; and thus I know the limits--merely visual--of my actual knowledge of the earth, although I am ignorant of the limits of the earth itself. This invisible and intangible distance is also found by experience to contain a capacity of receiving body, or of becoming visible and tangible. As, therefore, an absolutely simple object cannot be given in any experience, and the world of sense must be considered as the sum total of all possible experiences; nothing simple exists in the world. To cogitate the latter in regard to its internal possibility, that is, to determine the application of the categories to it, no idea is required--no representation which transcends experience. 
  • There is nothing in any objects to perswade us, that they are either always remote or always contiguous; and when from experience and observation we discover, that their relation in this particular is invariable, we, always conclude there is some secret cause, which separates or unites them.