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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For they would not even be possible a priori, if we could not rely on the assistance of pure intuition (in mathematics), or on that of the conditions of a possible experience. But where reason is not held in a plain track by the influence of empirical or of pure intuition, that is, when it is employed in the transcendental sphere of pure conceptions, it stands in great need of discipline, to restrain its propensity to overstep the limits of possible experience and to keep it from wandering into error. Hence it follows that the pure category is incompetent to establish a synthetical a priori principle, and that the principles of the pure understanding are only of empirical and never of transcendental use, and that beyond the sphere of possible experience no synthetical a priori principles are possible. This invisible and intangible distance is also found by experience to contain a capacity of receiving body, or of becoming visible and tangible. I got down to 173 pounds. Thus the supposition of a Supreme Being or cause is purely relative; it is cogitated only in behalf of the systematic unity of experience; such a being is but a something, of whose existence in itself we have not the least conception. Without community, every perception (of a phenomenon in space) is separated from every other and isolated, and the chain of empirical representations, that is, of experience, must, with the appearance of a new object, begin entirely de novo, without the least connection with preceding representations, and without standing towards these even in the relation of time. On the other hand, the series of ancestors of any given human being is not given, in its absolute totality, in any experience, and yet the regress proceeds from every genealogical member of this series to one still higher, and does not meet with any empirical limit presenting an absolutely unconditioned member of the series. Still less is an object of experience, or an image of the object, ever to the empirical conception.