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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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We proceed afterwards to hypostatize this idea of the sum-total of all reality, by changing the distributive unity of the empirical exercise of the understanding into the collective unity of an empirical whole--a dialectical illusion, and by cogitating this whole or sum of experience as an individual thing, containing in itself all empirical reality. Pure reason, then, contains, not indeed in its speculative, but in its practical, or, more strictly, its moral use, principles of the possibility of experience, of such actions, namely, as, in accordance with ethical precepts, might be met with in the history of man. If ever this experience can be disputed on any occasion, it is when the mind has been agitated with doubts and difficulties; and afterwards, upon taking the object in a new point of view, or being presented with a new argument, fixes and reposes itself in one settled conclusion and belief. But suppose that in every sensation, as sensation in general, without any particular sensation being thought of, there existed something which could be cognized a priori, this would deserve to be called anticipation in a special sense--special, because it may seem surprising to forestall experience, in that which concerns the matter of experience, and which we can only derive from itself. In experimental philosophy, doubt and delay may be very useful; but no misunderstanding is possible, which cannot be easily removed; and in experience means of solving the difficulty and putting an end to the dissension must at last be found, whether sooner or later.