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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For, although in respect to the theoretical cognition of the universe I do not require to form any theory which necessarily involves this idea, as the condition of my explanation of the phenomena which the universe presents, but, on the contrary, am rather bound so to use my reason as if everything were mere nature, still teleological unity is so important a condition of the application of my reason to nature, that it is impossible for me to ignore it--especially since, in addition to these considerations, abundant examples of it are supplied by experience.

 But seeing that we have nothing which we could here employ but the pure fundamental conceptions of all possible experience, among which of course nothing empirical can be admitted, we dare not, without injuring the unity of our system, anticipate general physical science, which is built upon certain fundamental experiences. In the explanation of given phenomena, no other things and no other grounds of explanation can be employed than those which stand in connection with the given phenomena according to the known laws of experience. 

The result of the whole of this part of the analytic of principles is, therefore; "All principles of the pure understanding are nothing more than a priori principles of the possibility of experience, and to experience alone do all a priori synthetical propositions apply and relate"; indeed, their possibility itself rests entirely on this relation.

 Americans are cocooning. The unity of reason is therefore not the unity of a possible experience, but is essentially different from this unity, which is that of the understanding.