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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Now, if I grant that they cannot be employed in the sphere of experience, as constitutive principles, how shall I secure for them employment and objective validity as regulative principles, and in what way can they be so employed? But the existence of external things is absolutely requisite for this purpose, so that it follows that internal experience is itself possible only mediately and through external experience. The simple act of commitment is a powerful magnet for help. - Napoleon Hill I shall, therefore, restrict myself to the simple and equitable demand that such reasoners will demonstrate, from the nature of the human mind as well as from that of the other sources of knowledge, how we are to proceed to extend our cognition completely a priori, and to carry it to that point where experience abandons us, and no means exist of guaranteeing the objective reality of our conceptions. SS 22. Transcendental Deduction of the universally possible employment in experience of the Pure Conceptions of the Understanding. Why did we not express ourselves in a manner exactly the reverse of this and, instead of accusing the cosmological idea of over stepping or of falling short of its true aim, possible experience, say that, in the first case, the empirical conception is always too small for the idea, and in the second too great, and thus attach the blame of these contradictions to the empirical regress? If we thought to free ourselves from the labour of these investigations by saying; "Experience is constantly offering us examples of the relation of cause and effect in phenomena, and presents us with abundant opportunity of abstracting the conception of cause, and so at the same time of corroborating the objective validity of this conception"; we should in this case be overlooking the fact, that the conception of cause cannot arise in this way at all; that, on the contrary, it must either have an a priori basis in the, understanding, or be rejected as a mere chimera. For the regulative unity of experience is not based upon phenomena themselves, but upon the connection of the variety of phenomena by the understanding in a consciousness, and thus the unity of the supreme reality and the complete determinability of all things, seem to reside in a supreme understanding, and, consequently, in a conscious intelligence.]