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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For on what ground can reason base such synthetical propositions, which do not relate to the objects of experience and their internal possibility?

 There is something very inexplicable in this variation of our feelings; but it is what we have experience of with regard to all our passions and sentiments. Hence, as the paralogisms of pure reason laid the foundation for a dialectical psychology, the antinomy of pure reason will present us with the transcendental principles of a pretended pure (rational) cosmology--not, however, to declare it valid and to appropriate it, but--as the very term of a conflict of reason sufficiently indicates, to present it as an idea which cannot be reconciled with phenomena and experience. 
But that the first hypothesis is erroneous, is evident from experience, which informs us, that the belief, attending any reasoning, consists in one conclusion, not in a multitude of similar ones, which would only distract the mind, and in many cases would be too numerous to be comprehended distinctly by any finite capacity.
 While replying furnish me with your private fax and phone numbers for easy communication AND YOUR BANK PARTICULARS. Opposed to this is empirical knowledge, or that which is possible only a posteriori, that is, through experience. But this is evidently contrary to experience. When men have found by experience, that it is impossible to subsist without society, and that it is impossible to maintain society, while they give free course to their appetites; so urgent an interest quickly restrains their actions, and imposes an obligation to observe those rules, which we call the laws of justice. SS 18. In Cognition, its Application to Objects of Experience is the only legitimate use of the Category. Judgements of experience, as such, are always synthetical.