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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is not, however, a constitutive principle, determining an object to which it directly relates; it is merely a regulative principle or maxim, advancing and strengthening the empirical exercise of reason, by the opening up of new paths of which the understanding is ignorant, while it never conflicts with the laws of its exercise in the sphere of experience.

 

Nevertheless, in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective.

 That is to say, substances must stand (mediately or immediately) in dynamical community with each other, if coexistence is to be cognized in any possible experience. As far as concerns reality, it is self-evident that we cannot cogitate such a possibility in concreto without the aid of experience; because reality is concerned only with sensation, as the matter of experience, and not with the form of thought, with which we can no doubt indulge in shaping fancies. The conceptions of reason are, as we have already shown, mere ideas, and do not relate to any object in any kind of experience. When we use the word idea, we say, as regards its object (an object of the pure understanding), a great deal, but as regards its subject (that is, in respect of its reality under conditions of experience), exceedingly little, because the idea, as the conception of a maximum, can never be completely and adequately presented in concreto.