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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But do we thus extend the limits of our knowledge beyond the field of possible experience? Both laws subject the play of change to "a nature of things (as phenomena)," or, which is the same thing, to the unity of the understanding, and through the understanding alone can changes belong to an experience, as the synthetical unity of phenomena. The simple is never presented in experience; and, if by substance is here meant the permanent object of sensuous intuition, the possibility of a simple phenomenon is perfectly inconceivable. It is from them, accordingly, that we receive material for reasoning, and antecedently to them we possess no a priori conceptions of objects from which they might be deduced, On the other hand, the sole basis of their objective reality consists in the necessity imposed on them, as containing the intellectual form of all experience, of restricting their application and influence to the sphere of experience. For the object is in our own mind and cannot be discovered in experience; and we have only to take care that our thoughts are consistent with each other, and to avoid falling into the amphiboly of regarding our idea as a representation of an object empirically given, and therefore to be cognized according to the laws of experience. I cogitate merely the relation of a perfectly unknown being to the greatest possible systematic unity of experience, solely for the purpose of employing it as the schema of the regulative principle which directs reason in its empirical exercise.