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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This idea is therefore valid only relatively to the employment in experience of our reason.

 

As regard the manner in which I pass beyond my conception by the aid of experience, no doubts can be entertained.

 All the conceptions produced, and all the questions raised, by pure reason, do not lie in the sphere of experience, but in that of reason itself, and hence they must be solved, and shown to be either valid or inadmissible, by that faculty. It is a matter of indifference, whether I say, "I may in the progress of experience discover stars, at a hundred times greater distance than the most distant of those now visible," or, "Stars at this distance may be met in space, although no one has, or ever will discover them." For, if they are given as things in themselves, without any relation to possible experience, they are for me non-existent, consequently, are not objects, for they are not contained in the regressive series of experience. But the analysis of the experiences in which they are met with is not deduction, but only an illustration of them, because from experience they could never derive the attribute of necessity. But with respect to the questions how they make experience possible, and what are the principles of the possibility thereof with which they present us in their application to phenomena, the following section on the transcendental exercise of the faculty of judgement will inform the reader.