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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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A person, who stops short in his journey upon meeting a river in his way, foresees the consequences of his proceeding forward; and his knowledge of these consequences is conveyed to him by past experience, which informs him of such certain conjunctions of causes and effects.

 It is from the prospect of pain or pleasure that the aversion or propensity arises towards any object: And these emotions extend themselves to the causes and effects of that object, as they are pointed out to us by reason and experience. Now there are objects which reason thinks, and that necessarily, but which cannot be given in experience, or, at least, cannot be given so as reason thinks them. Thus the physico-theological, failing in its undertaking, recurs in its embarrassment to the cosmological argument; and, as this is merely the ontological argument in disguise, it executes its design solely by the aid of pure reason, although it at first professed to have no connection with this faculty and to base its entire procedure upon experience alone. Mathematical science affords us a brilliant example, how far, independently of all experience, we may carry our a priori knowledge. I maintain, then, that the possibility of things is not derived from such conceptions per se, but only when considered as formal and objective conditions of an experience in general. Ask for the Prostate package. In the application of them, however, and in the advancing enlargement of the employment of reason, while struggling to rise from the region of experience and to soar to those sublime ideas, philosophy discovers a value and a dignity, which, if it could but make good its assertions, would raise it far above all other departments of human knowledge--professing, as it does, to present a sure foundation for our highest hopes and the ultimate aims of all the exertions of reason.