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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We are actually in possession of a priori synthetical cognitions, as is proved by the existence of the principles of the understanding, which anticipate experience.

 For such a hypothesis would introduce the principle of ignava ratio, which requires us to give up the search for causes that might be discovered in the course of experience and to rest satisfied with a mere idea. We need only reflect on what has been proved at large, that we are never sensible of any connexion betwixt causes and effects, and that it is only by our experience of their constant conjunction, we can arrive at any knowledge of this relation. [*Footnote; Motion of an object in space does not belong to a pure science, consequently not to geometry; because, that a thing is movable cannot be known a priori, but only from experience. The proper term for such a proposition is principle, and not theorem (although it does require to be proved), because it possesses the remarkable peculiarity of being the condition of the possibility of its own ground of proof, that is, experience, and of forming a necessary presupposition in all empirical observation. Our passions are found by experience to have a mutual connexion with and dependence on each other; but on no occasion is it necessary to suppose, that they have existed and operated, when they were not perceived, in order to preserve the same dependence and connexion, of which we have had experience. If I wish to investigate the properties of a thinking being, I must interrogate experience.