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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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To attempt an empirical deduction of either of these classes would be labour in vain, because the distinguishing characteristic of their nature consists in this, that they apply to their objects, without having borrowed anything from experience towards the representation of them.

 It therefore has subjective reality, in reference to our internal experience, that is, I have really the representation of time and of my determinations therein. For when we propose to ourselves an aim of this character, we must abandon the sphere of experience, and rise to that of pure conceptions, which we examine with the purpose of discovering whether any one contains the conditions of the possibility of an absolutely necessary being. This reasoning a priori is confirmed by experience. If the possibility of passing the limits of experience be admitted, by means of the dynamical law of the relation of an effect to its cause, what kind of conception shall we obtain by this procedure? This synthetical and a priori determined unity in relation of perceptions in time is therefore the rule; "All empirical determinations of time must be subject to rules of the general determination of time"; and the analogies of experience, of which we are now about to treat, must be rules of this nature.