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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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On the other hand, those who maintain the absolute reality of time and space, whether as essentially subsisting, or only inhering, as modifications, in things, must find themselves at utter variance with the principles of experience itself. It ought not to be objected that in this proposition, which expresses the perception of one's self, an internal experience is asserted, and that consequently the rational doctrine of the soul which is founded upon it, is not pure, but partly founded upon an empirical principle. Our purpose is to speak of transcendental illusory appearance, which influences principles--that are not even applied to experience, for in this case we should possess a sure test of their correctness--but which leads us, in disregard of all the warnings of criticism, completely beyond the empirical employment of the categories and deludes us with the chimera of an extension of the sphere of the pure understanding. The second, which we have just mentioned, is that of scepticism, and it gives evidence that our judgement has been improved by experience. But as experience will sufficiently convince any one, who thinks it worth while to try, that though he can find no error in the foregoing arguments, yet he still continues to believe, and think, and reason as usual, he may safely conclude, that his reasoning and belief is some sensation or peculiar manner of conception, which it is impossible for mere ideas and reflections to destroy. Did not the belief consist in a sentiment different from our mere conception, whatever objects were presented by the wildest imagination, would be on an equal footing with the most established truths founded on history and experience. These examples from history and common experience are rich and curious; but we may find parallel ones in the arts, which are no less remarkable. Afterwards experience comes in play to persuade us that two bodies, situated in the manner above-described, have really such a capacity of receiving body betwixt them, and that there is no obstacle to the conversion of the invisible and intangible distance into one that is visible and tangible.