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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But reason cannot cogitate this systematic unity, without at the same time cogitating an object of the idea--an object that cannot be presented in any experience, which contains no concrete example of a complete systematic unity.

 To ANY Man OR Woman...Guaranteed! This system, however, is nor consistent with experience. When therefore we say, the senses represent objects as they appear, the understanding as they are, the latter statement must not be understood in a transcendental, but only in an empirical signification, that is, as they must be represented in the complete connection of phenomena, and not according to what they may be, apart from their relation to possible experience, consequently not as objects of the pure understanding. Our past experience presents no determinate object; and as our belief, however faint, fixes itself on a determinate object, it is evident that the belief arises not merely from the transference of past to future, but from some operation of the fancy conjoined with it.