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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Thus the psychological idea of the ego, when employed as a constitutive principle for the explanation of the phenomena of the soul, and for the extension of our knowledge regarding this subject beyond the limits of experience--even to the condition of the soul after death--is convenient enough for the purposes of pure reason, but detrimental and even ruinous to its interests in the sphere of nature and experience.

 Just imagine if you captured a fraction of 1% of the bets placed online.  For, although the cosmological argument professed to lay a basis of experience for its edifice of reasoning, it did not ground its procedure upon the peculiar constitution of experience, but upon pure principles of reason--in relation to an existence given by empirical consciousness; utterly abandoning its guidance, however, for the purpose of supporting its assertions entirely upon pure conceptions. For experience contains, in addition to the thought of something existing, intuition, and in this case it must be internal intuition, that is, time, in relation to which the subject must be determined. 
  • All else is left to experience.
 Consequently, the representation of space cannot be borrowed from the relations of external phenomena through experience; but, on the contrary, this external experience is itself only possible through the said antecedent representation. This system, however, is nor consistent with experience. All conceptions, therefore, and with them all principles, however high the degree of their a priori possibility, relate to empirical intuitions, that is, to data towards a possible experience. (7) All other objects, such as fire and water, heat and cold, are only found to be contrary from experience, and from the contrariety of their causes or effects; which relation of cause and effect is a seventh philosophical relation, as well as a natural one. No one can find an intuition which shall correspond to the conception of reality, except in experience; it cannot be presented to the mind a priori and antecedently to the empirical consciousness of a reality. How else can we account for the inextinguishable desire in the human mind to find a firm footing in some region beyond the limits of the world of experience?