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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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We find by experience, that when any impression has been present with the mind, it again makes its appearance there as an idea; and this it may do after two different ways: either when in its new appearance it retains a considerable degree of its first vivacity, and is somewhat intermediate betwixt an impression and an idea: or when it entirely loses that vivacity, and is a perfect idea.

 For all experience and for the possibility of experience, understanding is indispensable, and the first step which it takes in this sphere is not to render the representation of objects clear, but to render the representation of an object in general, possible. For, if we change it into an abstract principle, and deprive it of its reference to experience and the empirical, we shall find that it cannot with justice be regarded any longer as a synthetical proposition, and that it is impossible to discover any mode of transition from that which exists to something entirely different--termed cause. But this would require a very different meaning in the words, a meaning which could not apply to phenomena as objects of possible experience. The whole aim of the transcendental deduction of all a priori conceptions is to show that these conceptions are a priori conditions of the possibility of all experience. The existence of practical freedom can be proved from experience alone. The smallest object of experience (for example, only pleasure or pain), that should be included in the general representation of self-consciousness, would immediately change the rational into an empirical psychology. It assumed that the only immediate experience is internal and that from this we can only infer the existence of external things. We should only be able to say, "so common experience teaches us," but not "it must be so." They are valid as rules, through which, in general, experience is possible; and they instruct us respecting experience, and not by means of it.