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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But at present I content myself with knowing perfectly the manner in which objects affect my senses, and their connections with each other, as far as experience informs me of them.

 I was staying up later, but was more refreshed in the morning. 

We find by experience, that there is such a constancy in almost all the impressions of the senses, that their interruption produces no alteration on them, and hinders them not from returning the same in appearance and in situation as at their first existence.

 If this question be answered in the affirmative, it follows that all empirical cognition of objects is necessarily conformable to such conceptions, since, if they are not presupposed, it is impossible that anything can be an object of experience. Had he done so, he would have found, to take one example among many, that the principle of permanence was of this character, and that it, as well as the principle of causality, anticipates experience. And for this purpose, mere analysis is of course useless, because it only shows what is contained in these conceptions, but not how we arrive, a priori, at them; and this it is her duty to show, in order to be able afterwards to determine their valid use in regard to all objects of experience, to all knowledge in general. And this is confirmed by common experience, which informs us, that men are often governed by their duties, and are detered from some actions by the opinion of injustice, and impelled to others by that of obligation. I should have a reasonable hope of putting an end for ever to this sophistical mode of argumentation, by a strict definition of the conception of existence, did not my own experience teach me that the illusion arising from our confounding a logical with a real predicate (a predicate which aids in the determination of a thing) resists almost all the endeavours of explanation and illustration.