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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In a systematic representation of these ideas the above-mentioned arrangement--the synthetical one--would be the most suitable; but in the investigation which must necessarily precede it, the analytical, which reverses this arrangement, would be better adapted to our purpose, as in it we should proceed from that which experience immediately presents to us--psychology, to cosmology, and thence to theology.]

 ed with the transcendental, which requires a principle of the practicability of such a synthesis--a principle which again refers us to the world of experience. Our foregoing method of reasoning will easily convince us, that there can be no demonstrative arguments to prove, that those instances, of which we have, had no experience, resemble those, of which we have had experience. Thus, pure reason, which at first seemed to promise us nothing less than the extension of our cognition beyond the limits of experience, is found, when thoroughly examined, to contain nothing but regulative principles, the virtue and function of which is to introduce into our cognition a higher degree of unity than the understanding could of itself. 

For, according to the laws of sensibility and the connected context of our perceptions, we should in an experience come also on an immediate empirical intuition of this matter, if our senses were more acute--but this obtuseness has no influence upon and cannot alter the form of possible experience in general.

 Our opportunity is the only business of its kind right now. Beyond the sphere of experience there are no objects which it can cognize; nay, even questions regarding such supposititious objects relate only to the subjective principles of a complete determination of the relations which exist between the understanding-conceptions which lie within this sphere. When experience has once given us a competent know. As chance is commonly thought to imply a contradiction, and is at least directly contrary to experience, there are always the same arguments against liberty or free-will.