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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now as these conceptions always possess the character of necessity, experience is possible only by means of a representation of the necessary connection of perception.

 For we come to the conclusion that our faculty of cognition is unable to transcend the limits of possible experience; and yet this is precisely the most essential object of this science. From this it is plain that the only aim of reason in this procedure is the establishment of its own formal rule for the extension of its dominion in the world of experience; that it does not aim at an extension of its cognition beyond the limits of experience; and that, consequently, this idea does not contain any constitutive principle. For if experience did not teach you that it was real, you never could conceive a priori the possibility of this ceaseless sequence of being and non-being. We shall therefore follow up the pure conceptions even to their germs and beginnings in the human understanding, in which they lie, until they are developed on occasions presented by experience, and, freed by the same understanding from the empirical conditions attaching to them, are set forth in their unalloyed purity. But I had not gathered any Willow and noticed with dismay that it was now the middle of October, everything would be wilted and dried up. He ought, moreover, clearly to recognize beforehand the unavoidable difficulties in his undertaking, so that he may not afterwards complain of the obscurity in which the subject itself is deeply involved, or become too soon impatient of the obstacles in his path; because we have a choice of only two things--either at once to give up all pretensions to knowledge beyond the limits of possible experience, or to bring this critical investigation to completion. Secondly, The inference he draws from the present impression is built on experience, and on his observation of the conjunction of objects in past instances. But such a perception--such an experience is impossible; because it has no content. But, when I say they existed prior to my experience, this means only that I must begin with the perception present to me and follow the track indicated until I discover them in some part or region of experience. In one word, this transcendental thing is merely the schema of a regulative principle, by means of which Reason, so far as in her lies, extends the dominion of systematic unity over the whole sphere of experience.