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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now it has been abundantly proved that all a priori synthetical cognition is possible only as the expression of the formal conditions of a possible experience; and that the validity of all principles depends upon their immanence in the field of experience, that is, their relation to objects of empirical cognition or phenomena.

 It assumed that the only immediate experience is internal and that from this we can only infer the existence of external things. This system, then, seems already sufficiently confirmed by experience; that we have not yet exhausted all our arguments. For such an object can never be presented to us, because it cannot be given by any possible experience. But the empirical truth of phenomena in space and time is guaranteed beyond the possibility of doubt, and sufficiently distinguished from the illusion of dreams or fancy--although both have a proper and thorough connection in an experience according to empirical laws. We maintain, therefore, the empirical reality of space in regard to all possible external experience, although we must admit its transcendental ideality; in other words, that it is nothing, so soon as we withdraw the condition upon which the possibility of all experience depends and look upon space as something that belongs to things in themselves. In respect of time, therefore, no knowledge of ours is antecedent to experience, but begins with it. This decorum depends, in a great measure, upon experience. Now, as every principle which imposes upon the exercise of the understanding a priori compliance with the rule of systematic unity also relates, although only in an indirect manner, to an object of experience, the principles of pure reason will also possess objective reality and validity in relation to experience.