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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In transcendental cognition, so long as we are dealing only with conceptions of the understanding, we are guided by possible experience.

 Thus, the relation of phenomena (as possible perceptions), according to which that which happens is, as to its existence, necessarily determined in time by something which antecedes, in conformity with a rule--in other words, the relation of cause and effect--is the condition of the objective validity of our empirical judgements in regard to the sequence of perceptions, consequently of their empirical truth, and therefore of experience. 
The question in relation to a possible experience is not, "What can be given in an experience in concreto" but "what is contained in the idea, to which the empirical synthesis must approximate." The question must therefore be capable of solution from the idea alone.
 Now, as such an intuition, that is, an intellectual intuition, is no part of our faculty of cognition, it is absolutely impossible for the categories to possess any application beyond the limits of experience. Transcendent physiology has, again, an internal and an external connection with its object, both, however, transcending possible experience; the former is the physiology of nature as a whole, or transcendental cognition of the world, the latter of the connection of the whole of nature with a being above nature, or transcendental cognition of God. For on what ground can reason base such synthetical propositions, which do not relate to the objects of experience and their internal possibility? I cannot say, "The regress from a given perception to everything limited either in space or time, proceeds in infinitum," for this presupposes an infinite cosmical quantity; neither can I say, "It is finite," for an absolute limit is likewise impossible in experience. Now, as such an intuition, that is, an intellectual intuition, is no part of our faculty of cognition, it is absolutely impossible for the categories to possess any application beyond the limits of experience. There Is No Inventory To Buy Or Ship  But the term, conception of reason, or rational conception, itself indicates that it does not confine itself within the limits of experience, because its object-matter is a cognition, of which every empirical cognition is but a part--nay, the whole of possible experience may be itself but a part of it--a cognition to which no actual experience ever fully attains, although it does always pertain to it. All else is left to experience.