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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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 This point--though a mere idea (focus imaginarius), that is, not a point from which the conceptions of the understanding do really proceed, for it lies beyond the sphere of possible experience--serves, notwithstanding, to give to these conceptions the greatest possible unity combined with the greatest possible extension. But that another series of phenomena, in complete coherence with that which is given in perception, consequently more than one all-embracing experience is possible, is an inference which cannot be concluded from the data given us by experience, and still less without any data at all. The conceptions of reason are, as we have already shown, mere ideas, and do not relate to any object in any kind of experience. But our proof shows that external experience is properly immediate,* that only by virtue of it--not, indeed, the consciousness of our own existence, but certainly the determination of our existence in time, that is, internal experience--is possible. 

In this way, the idea is properly a heuristic, and not an ostensive, conception; it does not give us any information respecting the constitution of an object, it merely indicates how, under the guidance of the idea, we ought to investigate the constitution and the relations of objects in the world of experience.

 
But in this representation we cannot find any knowledge of the subject, and therefore also no empirical knowledge, that is, experience.