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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But this standard is the idea of virtue, in relation to which all possible objects of experience are indeed serviceable as examples--proofs of the practicability in a certain degree of that which the conception of virtue demands--but certainly not as archetypes.

 The idea of this relation is derived from past experience, by which we find, that two beings are constantly conjoined together, and are always present at once to the mind. These principles cannot be derived from experience, for it would give neither strict universality, nor apodeictic certainty. To consider these phaenomena of the porter and letter in a certain light, they are contradictions to common experience, and may be regarded as objections to those maxims, which we form concerning the connexions of causes and effects. 
The proposition; "Caius is mortal," is one which may be obtained from experience by the aid of the understanding alone; but my wish is to find a conception which contains the condition under which the predicate of this judgement is given--in this case, the conception of man--and after subsuming under this condition, taken in its whole extent (all men are mortal), I determine according to it the cognition of the object thought, and say; "Caius is mortal."
 For the object is in our own mind and cannot be discovered in experience; and we have only to take care that our thoughts are consistent with each other, and to avoid falling into the amphiboly of regarding our idea as a representation of an object empirically given, and therefore to be cognized according to the laws of experience. The procedure of Epicurus in his sensual system, in which he always restricted his conclusions to the sphere of experience, was much more consequent than that of Aristotle and Locke. It is only by experience that he infers the greatness of the object from some peculiar qualities of the image; and this inference of the judgment he confounds with sensation, as is common on other occasions. All this is an object of the plainest experience, and depends not on any hypothesis of philosophy.