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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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By exposition, I mean the clear, though not detailed, representation of that which belongs to a conception; and an exposition is metaphysical when it contains that which represents the conception as given a priorI. 1. Space is not a conception which has been derived from outward experiences.

 
This is therefore the condition of the possibility of things themselves as objects of experience.
 It is certain, that a considerable part of the beauty of men, as well as of other animals, consists in such a conformation of members, as we find by experience to be attended with strength and agility, and to capacitate the creature for any action or exercise. For the substitution of the logical possibility of the conception--the condition of which is that it be not self-contradictory, for the transcendental possibility of things--the condition of which is that there be an object corresponding to the conception, is a trick which can only deceive the inexperienced.* The nature of experience is this. It is therefore a synthesis of perceptions, a synthesis which is not itself contained in perception, but which contains the synthetical unity of the manifold of perception in a consciousness; and this unity constitutes the essential of our cognition of objects of the senses, that is, of experience (not merely of intuition or sensation). For such an object can never be presented to us, because it cannot be given by any possible experience. The most remarkable circumstance connected with these principles is that they seem to be transcendental, and, although only containing ideas for the guidance of the empirical exercise of reason, and although this empirical employment stands to these ideas in an asymptotic relation alone (to use a mathematical term), that is, continually approximate, without ever being able to attain to them, they possess, notwithstanding, as a priori synthetical propositions, objective though undetermined validity, and are available as rules for possible experience.