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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For example, if we take away by degrees from our conceptions of a body all that can be referred to mere sensuous experience--colour, hardness or softness, weight, even impenetrability--the body will then vanish; but the space which it occupied still remains, and this it is utterly impossible to annihilate in thought.

 Whenever any other person is under no strong obligations of interest to forbear any pleasure, we judge from experience, that the pleasure will exist, and that he will probably obtain it. If they are principles of the understanding, it is vain to expect that we should attain by their means to ideas of pure reason; for these principles are valid only in regard to objects of possible experience. Unluckily all these positive assertions are contrary to that very experience, which is pleaded for them, nor have we any idea of self, after the manner it is here explained. Nay, more, the conception of a cause likewise that of the contingent--loses, in this speculative mode of employing it, all significance, for its objective reality and meaning are comprehensible from experience alone. The second dialectical assertion possesses the peculiarity of having opposed to it a dogmatical proposition, which, among all such sophistical statements, is the only one that undertakes to prove in the case of an object of experience, that which is properly a transcendental idea--the absolute simplicity of substance. But how far the transcendental division of a phenomenon must extend, we cannot know from experience--it is a question which experience cannot answer; it is answered only by the principle of reason which forbids us to consider the empirical regress, in the analysis of extended body, as ever absolutely complete. WE HATE SPAM!!!  Thus, we have no right to assume the existence of new powers, not existing in nature--for example, an understanding with a non-sensuous intuition, a force of attraction without contact, or some new kind of substances occupying space, and yet without the property of impenetrability--and, consequently, we cannot assume that there is any other kind of community among substances than that observable in experience, any kind of presence than that in space, or any kind of duration than that in time. The principle of these is; Experience is possible only through the representation of a necessary connection of Perceptions. In experience alone are those objects, which are nothing but representations, given.