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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But we are at present engaged in the discussion of things which are not objects of experience; and must, therefore, deduce our knowledge of them from that which is necessary absolutely and in itself, that is, from pure conceptions.

 That We may be able to enumerate with systematic precision these ideas according to a principle, we must remark, in the first place, that it is from the understanding alone that pure and transcendental conceptions take their origin; that the reason does not properly give birth to any conception, but only frees the conception of the understanding from the unavoidable limitation of a possible experience, and thus endeavours to raise it above the empirical, though it must still be in connection with it. In addition to accordance with the formal conditions of experience, the understanding requires a connection with some perception; but that which is connected with this perception is real, even although it is not immediately perceived. For such an object must be capable of being presented and intuited in a Possible experience. But this illusion--which we may hinder from imposing upon us--is necessary and unavoidable, if we desire to see, not only those objects which lie before us, but those which are at a great distance behind us; that is to say, when, in the present case, we direct the aims of the understanding, beyond every given experience, towards an extension as great as can possibly be attained. Moreover, the poverty of the usual arguments which go to prove the existence of a vast sphere of possibility, of which all that is real (every object of experience) is but a small part, is very remarkable. But as that is as natural and common a government as any, it must certainly occasion some obligation; and it is plain from experience, that men, who are subjected to it, do always think so. 
  • But the same is the case with this law as with other pure a priori representations (e.g., space and time), which we can draw in perfect clearness and completeness from experience, only because we had already placed them therein, and by that means, and by that alone, had rendered experience possible.
 But he proceeded with perfect consequence and declared it to be impossible, with such conceptions and the principles arising from them, to overstep the limits of experience. We identified this massive market 8 years ago and have actively pursued Judicial Judgments since.