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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But with this we have not to do; our concern is only with the law of progression in experience, in which objects, that is, phenomena, are given.

 As far as concerns reality, it is self-evident that we cannot cogitate such a possibility in concreto without the aid of experience; because reality is concerned only with sensation, as the matter of experience, and not with the form of thought, with which we can no doubt indulge in shaping fancies. Now, this is a supposition which, if regarded as of a constitutive character, goes much farther than any experience or observation of ours can justify. For, as regards a vacuum or void, which we may cogitate as out and beyond the field of possible experience (the world), such a question cannot come before the tribunal of mere understanding, which decides only upon questions that concern the employment of given phenomena for the construction of empirical cognition. 2. In relation to the origin of the pure cognitions of reason, we find one school maintaining that they are derived entirely from experience, and another that they have their origin in reason alone. It is true, nothing is more common than for people of the most advanced knowledge to have attained only an imperfect experience of many particular events; which naturally produces only an imperfect habit and transition: But then we must consider, that the mind, having formed another observation concerning the connexion of causes and effects, gives new force to its reasoning from that observation; and by means of it can build an argument on one single experiment, when duly prepared and examined. And this for two reasons; first, because such hypothesis do not advance reason, but rather stop it in its progress; secondly, because this licence would render fruitless all its exertions in its own proper sphere, which is that of experience.