Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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Experience demonstrates to us the existence of practical freedom as one of the causes which exist in nature, that is, it shows the causal power of reason in the determination of the will. For how is it possible that the faculty of cognition should be awakened into exercise otherwise than by means of objects which affect our senses, and partly of themselves produce representations, partly rouse our powers of understanding into activity, to compare to connect, or to separate these, and so to convert the raw material of our sensuous impressions into a knowledge of objects, which is called experience? Only from the fact, therefore, that these conceptions express a priori the relations of perceptions in every experience, do we know that they possess objective reality, that is, transcendental truth; and that independent of experience, though not independent of all relation to form of an experience in general and its synthetical unity, in which alone objects can be empirically cognized. The possibility of experience is, then, that which gives objective reality to all our a priori cognitions. While replying furnish me with your private fax and phone numbers for easy communication AND YOUR BANK PARTICULARS. The brilliant claims of reason striving to extend its dominion beyond the limits of experience, have been represented above only in dry formulae, which contain merely the grounds of its pretensions. If all reality in perception has a degree, between which and negation there is an endless sequence of ever smaller degrees, and if, nevertheless, every sense must have a determinate degree of receptivity for sensations; no perception, and consequently no experience is possible, which can prove, either immediately or mediately, an entire absence of all reality in a phenomenon; in other words, it is impossible ever to draw from experience a proof of the existence of empty space or of empty time. But, in regard to objects of experience, that is absolutely necessary without which the experience of these objects would itself be impossible.