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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But such a perception--such an experience is impossible; because it has no content.

 Eternal phenomena must be capable of influencing it; and its actions, in accordance with natural laws, must explain to us how its empirical character, that is, the law of its causality, is to be cognized in and by means of experience. When the question relates merely to that which is, not to that which ought to be, the conditioned which is presented in experience is always cogitated as contingent. At the same time, this connection with the world of experience does not in the least augment the conception, although a possible perception has been added to the experience of the mind. Now, time in itself is not an object of perception; consequently the permanent in phenomena must be regarded as the substratum of all determination of time, and consequently also as the condition of the possibility of all synthetical unity of perceptions, that is, of experience; and all existence and all change in time can only be regarded as a mode in the existence of that which abides unchangeably.