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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Reason can never shew us the connexion of one object with another, though aided by experience, and the observation of their constant conjunction in all past instances.

 But this is what we call experience. Accordingly, permanence is a necessary condition under which alone phenomena, as things or objects, are determinable in a possible experience. In accordance with this principle, homogeneity is necessarily presupposed in the variety of phenomena (although we are unable to determine a priori the degree of this homogeneity), because without it no empirical conceptions, and consequently no experience, would be possible. I do not mean by this a criticism of books and systems, but a critical inquiry into the faculty of reason, with reference to the cognitions to which it strives to attain without the aid of experience; in other words, the solution of the question regarding the possibility or impossibility of metaphysics, and the determination of the origin, as well as of the extent and limits of this science. Si To Prends Cela, Tu Pourra Fairre 5 Pois L'AMDUR Dans La Nuit....... The proposition, "I think," expresses an undetermined empirical intuition, that perception (proving consequently that sensation, which must belong to sensibility, lies at the foundation of this proposition); but it precedes experience, whose province it is to determine an object of perception by means of the categories in relation to time; and existence in this proposition is not a category, as it does not apply to an undetermined given object, but only to one of which we have a conception, and about which we wish to know whether it does or does not exist, out of, and apart from this conception.