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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In experience alone are those objects, which are nothing but representations, given.

 But when the transcendental conception of reality, or substance, or power is presented to my mind, I find that it does not relate to or indicate either an empirical or pure intuition, but that it indicates merely the synthesis of empirical intuitions, which cannot of course be given a priorI. The synthesis in such a conception cannot proceed a priori--without the aid of experience--to the intuition which corresponds to the conception; and, for this reason, none of these conceptions can produce a determinative synthetical proposition, they can never present more than a principle of the synthesis* of possible empirical intuitions. This totality the understanding does not concern itself with; its only occupation is the connection of experiences, by which series of conditions in accordance with conceptions are established. We have, on the contrary, merely employed the three categories of quantity, setting aside their application to objects of experience, as general logical laws of the consistency of cognition with itself. But it could never be available for discovering those properties which do not belong to possible experience (such as the quality of simplicity), nor could it make any apodeictic enunciation on the nature of thinking beings; it would therefore not be a rational psychology. Congratulations! Now, as every principle which imposes upon the exercise of the understanding a priori compliance with the rule of systematic unity also relates, although only in an indirect manner, to an object of experience, the principles of pure reason will also possess objective reality and validity in relation to experience.