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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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From this follows the affirmative answer; "The regress in the series of phenomena--as a determination of the cosmical quantity, proceeds in indefinitum." This is equivalent to saying; "The world of sense has no absolute quantity, but the empirical regress (through which alone the world of sense is presented to us on the side of its conditions) rests upon a rule, which requires it to proceed from every member of the series, as conditioned, to one still more remote (whether through personal experience, or by means of history, or the chain of cause and effect), and not to cease at any point in this extension of the possible empirical employment of the understanding." And this is the proper and only use which reason can make of its principles.

 The same holds good also of the postulates of empirical thought in general, which relate to the synthesis of mere intuition (which concerns the form of phenomena), the synthesis of perception (which concerns the matter of phenomena), and the synthesis of experience (which concerns the relation of these perceptions). The attempt must therefore be made with a synthetical and so-called transcendental principle, for example; "Everything that exists, exists as substance," or, "Everything that is contingent exists as an effect of some other thing, viz., of its cause." Now I ask, whence can the understanding draw these synthetical propositions, when the conceptions contained therein do not relate to possible experience but to things in themselves (noumena)? Not so with my mother! For they are mere representations, receiving from perceptions alone significance and relation to a real object, under the condition that this or that perception--indicating an object--is in complete connection with all others in accordance with the rules of the unity of experience.