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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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 For, as the condition of this whole is its part, and the condition of the part a part of the part, and so on, and as in this regress of decomposition an unconditioned indivisible member of the series of conditions is not to be found; there are no reasons or grounds in experience for stopping in the division, but, on the contrary, the more remote members of the division are actually and empirically given prior to this division. A person, who stops short in his journey upon meeting a river in his way, foresees the consequences of his proceeding forward; and his knowledge of these consequences is conveyed to him by past experience, which informs him of such certain conjunctions of causes and effects. For the object must be given in experience, and the question relates to the adequateness of the object to an idea. 
If all reality in perception has a degree, between which and negation there is an endless sequence of ever smaller degrees, and if, nevertheless, every sense must have a determinate degree of receptivity for sensations; no perception, and consequently no experience is possible, which can prove, either immediately or mediately, an entire absence of all reality in a phenomenon; in other words, it is impossible ever to draw from experience a proof of the existence of empty space or of empty time.
 Besides, they often weaken the power of our understanding to apprehend rules or laws in their universality, independently of particular circumstances of experience; and hence, accustom us to employ them more as formulae than as principles. Rules current in the field of common experience, and which common sense stamps everywhere with its approval, are regarded by them as axiomatic.