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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Since therefore we ascribe a power of performing an action to every one, who has no very powerful motive to forbear it, and refuse it to such as have; it may justly be concluded, that power has always a reference to its exercise, either actual or probable, and that we consider a person as endowed with any ability when we find from past experience, that it is probable, or at least possible he may exert it.

 For it is by this principle alone that pure mathematics is rendered applicable in all its precision to objects of experience, and without it the validity of this application would not be so self-evident; on the contrary, contradictions and confusions have often arisen on this very point. Experience no doubt teaches us that this or that object is constituted in such and such a manner, but not that it could not possibly exist otherwise. When I received the relations of resemblance, contiguity and causation, as principles of union among ideas, without examining into their causes, it was more in prosecution of my first maxim, that we must in the end rest contented with experience, than for want of something specious and plausible, which I might have displayed on that subject. I am a semi-retired physician and pretty average guy looking for an easy way to make a few extra (and easy) dollars. Now this proposition, which declares that every condition attained in the empirical regress must itself be considered empirically conditioned, contains the rule in terminis, which requires me, to whatever extent I may have proceeded in the ascending series, always to look for some higher member in the series--whether this member is to become known to me through experience, or not. If we leave this ground of experience, they become mere fictions of thought, the possibility of which is quite indemonstrable; and they cannot, consequently, be employed as hypotheses in the explanation of real phenomena. Nay, more, reason itself cannot cogitate them as according with the general laws of experience. For a question regarding the constitution of a something which cannot be cogitated by any determined predicate, being completely beyond the sphere of objects and experience, is perfectly null and void.]