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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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I maintain, then, that the possibility of things is not derived from such conceptions per se, but only when considered as formal and objective conditions of an experience in general.

 That "bodies are extended" is not an empirical judgement, but a proposition which stands firm a priorI. For before addressing myself to experience, I already have in my conception all the requisite conditions for the judgement, and I have only to extract the predicate from the conception, according to the principle of contradiction, and thereby at the same time become conscious of the necessity of the judgement, a necessity which I could never learn from experience. And yet all we aim at is the possession of this idea as a secure foundation for the systematic unity of experience--a unity indispensable to reason, advantageous to the understanding, and promotive of the interests of empirical cognition. We guess (for without some such surmise our suspicion would not be excited in reference to a proof of this character) at the presence of the paralogism, by keeping ever before us a criterion of the possibility of those synthetical propositions which aim at proving more than experience can teach us. The physico-theological proof may add weight to others--if other proofs there are--by connecting speculation with experience; but in itself it rather prepares the mind for theological cognition, and gives it a right and natural direction, than establishes a sure foundation for theology. It is sufficient, if we can give any satisfactory account of them from experience and analogy. As regard the manner in which I pass beyond my conception by the aid of experience, no doubts can be entertained.