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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Thus, the relation of phenomena (as possible perceptions), according to which that which happens is, as to its existence, necessarily determined in time by something which antecedes, in conformity with a rule--in other words, the relation of cause and effect--is the condition of the objective validity of our empirical judgements in regard to the sequence of perceptions, consequently of their empirical truth, and therefore of experience.

 I cannot present an intuition of a cause, except in an example which experience offers to me. IMPORTANT - DO NOT alter the names of the people who are listed next to each report, or their sequence on the list, in any way other than what is instructed below in steps 1 through 6 or you will lose out on the majority of your profits. Therefore neither is space, nor any a priori geometrical determination of space, a transcendental Representation, but only the knowledge that such a representation is not of empirical origin, and the possibility of its relating to objects of experience, although itself a priori, can be called transcendental. 

It is sufficient, if we can give any satisfactory account of them from experience and analogy.

 They are purely problematical in their nature and, as aids to the heuristic exercise of the faculties, form the basis of the regulative principles for the systematic employment of the understanding in the field of experience. It is therefore completely different from all principles of the understanding, the use made of which is entirely immanent, their object and purpose being merely the possibility of experience. We must regard one and the same conception, on the one hand, in relation to experience as an object of the senses and of the understanding, on the other hand, in relation to reason, isolated and transcending the limits of experience, as an object of mere thought. But he proceeded with perfect consequence and declared it to be impossible, with such conceptions and the principles arising from them, to overstep the limits of experience. Now, as every principle which imposes upon the exercise of the understanding a priori compliance with the rule of systematic unity also relates, although only in an indirect manner, to an object of experience, the principles of pure reason will also possess objective reality and validity in relation to experience. If they contain the unconditioned, they relate to that to which all experience is subordinate, but which is never itself an object of experience--that towards which reason tends in all its conclusions from experience, and by the standard of which it estimates the degree of their empirical use, but which is never itself an element in an empirical synthesis.