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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Our passions are found by experience to have a mutual connexion with and dependence on each other; but on no occasion is it necessary to suppose, that they have existed and operated, when they were not perceived, in order to preserve the same dependence and connexion, of which we have had experience.

 Plato perceived very clearly that our faculty of cognition has the feeling of a much higher vocation than that of merely spelling out phenomena according to synthetical unity, for the purpose of being able to read them as experience, and that our reason naturally raises itself to cognitions far too elevated to admit of the possibility of an object given by experience corresponding to them- cognitions which are nevertheless real, and are not mere phantoms of the brain. A transcendental proposition is, therefore, a synthetical cognition of reason by means of pure conceptions and the discursive method, and it renders possible all synthetical unity in empirical cognition, though it cannot present us with any intuition a priorI. [*Footnote; In the case of the conception of cause, I do really go beyond the empirical conception of an event--but not to the intuition which presents this conception in concreto, but only to the time-conditions, which may be found in experience to correspond to the conception. There are millions of kids expecting these for the Holiday season, lets hope somebody gets them in or Santa may be in trouble! On the other hand, those who maintain the absolute reality of time and space, whether as essentially subsisting, or only inhering, as modifications, in things, must find themselves at utter variance with the principles of experience itself. But it is plain that this continuity of forms is a mere idea, to which no adequate object can be discovered in experience.