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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In order to put this whole affair in a fuller light, let us consider it as a question in natural philosophy, which we must determine by experience and observation.

 E-mail this to a friend with urination or prostate specific problems. Only from the fact, therefore, that these conceptions express a priori the relations of perceptions in every experience, do we know that they possess objective reality, that is, transcendental truth; and that independent of experience, though not independent of all relation to form of an experience in general and its synthetical unity, in which alone objects can be empirically cognized. This is an original quality of the soul, and similar to what we have every day experience of in our bodies. 

Reason will not follow the order of things presented by experience, but, with perfect spontaneity, rearranges them according to ideas, with which it compels empirical conditions to agree.

 For this internal perception is nothing more than the mere apperception, "I think," which in fact renders all transcendental conceptions possible, in which we say, "I think substance, cause, etc." For internal experience in general and its possibility, or perception in general, and its relation to other perceptions, unless some particular distinction or determination thereof is empirically given, cannot be regarded as empirical cognition, but as cognition of the empirical, and belongs to the investigation of the possibility of every experience, which is certainly transcendental. But when we set the unconditioned- which is the aim of all our inquiries--in a sphere which lies out of the world of sense and possible experience, our ideas become transcendent.