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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It ought not to be objected that in this proposition, which expresses the perception of one's self, an internal experience is asserted, and that consequently the rational doctrine of the soul which is founded upon it, is not pure, but partly founded upon an empirical principle.

 I suppose, that afterwards I examine my judgment itself, and observing from experience, that it is sometimes just and sometimes erroneous, I consider it as regulated by contrary principles or causes, of which some lead to truth, and some to error; and in ballancing these contrary causes, I diminish by a new probability the assurance of my first decision. HAVE MORE INTENSE ORGASMS!  Such principles mathematical science possesses, but their application to experience, consequently their objective validity, nay the possibility of such a priori synthetical cognitions (the deduction thereof) rests entirely upon the pure understanding. It is opposed to the cognition of nature, which concerns only those objects or predicates which can be presented in a possible experience. But with this we have not to do; our concern is only with the law of progression in experience, in which objects, that is, phenomena, are given. So strong the prejudice for the distinct continued existence Of the former qualities, that when the contrary opinion is advanced by modern philosophers, people imagine they can almost refute it from their feeling and experience, and that their very senses contradict this philosophy. Moreover, the criterion of necessity in existence possesses no application beyond the field of possible experience, and even in this it is not valid of the existence of things as substances, because these can never be considered as empirical effects, or as something that happens and has a beginning.