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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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And this for two reasons; first, because such hypothesis do not advance reason, but rather stop it in its progress; secondly, because this licence would render fruitless all its exertions in its own proper sphere, which is that of experience.

 From this reasoning, as well as from undoubted experience, we may conclude, that an association of ideas, however necessary, is not alone sufficient to give rise to any passion. Transcendental analytic has accordingly this important result, to wit, that the understanding is competent' effect nothing a priori, except the anticipation of the form of a possible experience in general, and that, as that which is not phenomenon cannot be an object of experience, it can never overstep the limits of sensibility, within which alone objects are presented to us. Thus not only our reason fails us in the discovery of the ultimate connexion of causes and effects, but even after experience has informed us of their constant conjunction, it is impossible for us to satisfy ourselves by our reason, why we should extend that experience beyond those particular instances, which have fallen under our observation. Reason can never shew us the connexion of one object with another, though aided by experience, and the observation of their constant conjunction in all past instances. Most fortunately all this reasoning is found to be exactly conformable to experience, and the phaenomena of the passions.