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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It follows from what has been said that the succession of opposite determinations, that is, change, does not demonstrate the fact of contingency as represented in the conceptions of the pure understanding; and that it cannot, therefore, conduct us to the fact of the existence of a necessary being.

 But the conception does not satisfy the question regarding its existence--which was the purpose of all our inquiries; and, although the existence of a necessary being were admitted, we should find it impossible to answer the question; What of all things in the world must be regarded as such? we are no more able to reply, than we are, in general, to think the stationary in time, the coexistence of which with the variable, produces the conception of change.] 4. I distinguish my own existence, as that of a thinking being, from that of other things external to me--among which my body also is reckoned. For reason is thus confined within her own peculiar province--the arrangement of ends or aims, which is at the same time the arrangement of nature; and, as a practical faculty, without limiting itself to the latter, it is justified in extending the former, and with it our own existence, beyond the boundaries of experience and life. The cosmological proof, which we are about to examine, retains the connection between absolute necessity and the highest reality; but, instead of reasoning from this highest reality to a necessary existence, like the preceding argument, it concludes from the given. My intention here is by no means to combat the notion of empty space; for it may exist where our perceptions cannot exist, inasmuch as they cannot reach thereto, and where, therefore, no empirical perception of coexistence takes place. [*Footnote; The reader, who may not so easily perceive the psychological sense of these expressions, taken here in their transcendental abstraction, and cannot guess why the latter attribute of the soul belongs to the category of existence, will find the expressions sufficiently explained and justified in the sequel. I may have sufficient grounds to admit something, or the existence of something, in a relative point of view (suppositio relativa), without being justified in admitting it in an absolute sense (suppositio absoluta). For this you shall be considered to have executed a contract for the ministry.