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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For, in this case, we consider the world as per se determined in regard to quantity, and while, in the one judgement, we deny its infinite and consequently, perhaps, its independent existence; in the other, we append to the world, regarded as a thing in itself, a certain determination--that of finitude; and the latter may be false as well as the former, if the world is not given as a thing in itself, and thus neither as finite nor as infinite in quantity.

 Other arguments in support of this principle have been attempted--such as that from the contingent nature of a phenomenon; but when this argument is considered, we can discover no criterion of contingency, except the fact of an event--of something happening, that is to say, the existence which is preceded by the non-existence of an object, and thus we fall back on the very thing to be proved. Many scientists now believe that this attraction is due to Phero-mones - subtle body odors that are not consciously detected, but trigger a subconscious sex-ual response in the opposite s.e.x. I find in the first place, that whatever objects are considered as causes or effects, are contiguous; and that nothing can operate in a time or place, which is ever so little removed from those of its existence. On the contrary, the rule of the understanding, through which alone the existence of phenomena can receive synthetical unity as regards relations of time, determines for every phenomenon its position in time, and consequently a priori, and with validity for all and every time.