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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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And, indeed, how should it be possible, merely by the aid of the unity of consciousness--which we cognize only for the reason that it is indispensable to the possibility of experience--to pass the bounds of experience (our existence in this life); and to extend our cognition to the nature of all thinking beings by means of the empirical--but in relation to every sort of intuition, perfectly undetermined--proposition, "I think"? Nor will this appear strange, if we compare two principles explained above, THAT THE CONSTANT CONJUNCTION OF OBJECTS DETERMINES THEIR CAUSATION, AND [Part I. SECT. 5.] THAT, PROPERTY SPEAKING, NO OBJECTS ARE CONTRARY TO EACH OTHER BUT EXISTENCE AND NON-EXISTENCE. It is the opinion of a continued existence, which first takes place, and without much study or reflection draws the other along with it, wherever the mind follows its first and most natural tendency. Want more time with your family? In the last place this propension causes belief by means of the present impressions of the memory; since without the remembrance of former sensations, it is plain we never should have any belief of the continued existence of body. [*Footnote; This ideal of the ens realissimum--although merely a mental representation--is first objectivized, that is, has an objective existence attributed to it, then hypostatized, and finally, by the natural progress of reason to the completion of unity, personified, as we shall show presently.