Oyonale - 3D art and graphic experiments
ThinkSpam
Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
.
Thus we are obliged to acknowledge the existence of a chain of causes, in which, however, absolute totality cannot be found. From this contingency we infer, by the help of transcendental conceptions alone, the existence of something absolutely necessary; and, still advancing, proceed from the conception of the absolute necessity of the first cause to the completely determined or determining conception thereof--the conception of an all-embracing reality. Whatever we discover externally by sensation; whatever we feel internally by reflection; all these are nothing but modifications of that one, simple, and necessarily existent being, and are not possest of any separate or distinct existence.
I had more energy during the day, and slept better at night thing that is real in the soul, and has a degree--consequently its entire existence--has been halved, a particular substance would arise out of the soul. It is true that we cannot infer from this that what does not contain in itself the supreme and complete condition--the condition of all other things--must possess only a conditioned existence; but as little can we assert the contrary, for this supposed being does not possess the only characteristic which can enable reason to cognize by means of an a priori conception the unconditioned and necessary nature of its existence. If, then, we are to possess a theoretical cognition of the absolute necessity of a thing, we cannot attain to this cognition otherwise than a priori by means of conceptions; while it is impossible in this way to cognize the existence of a cause which bears any relation to an existence given in experience. The determinations of a substance, which are only particular modes of its existence, are called accidents.