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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But the question in the present case is evidently synthetical--it aims at the extension of our cognition beyond the bounds of experience--it requires an assurance respecting the existence of a being corresponding with the idea in our minds, to which no experience can ever be adequate.

  
  • To suppose the existence of a triangle and not that of its three angles, is self-contradictory; but to suppose the non-existence of both triangle and angles is perfectly admissible.
 This supposition, or idea of continued existence, acquires a force and vivacity from the memory of these broken impressions, and from that propensity, which they give us, to suppose them the same; and according to the precedent reasoning, the very essence of belief consists in the force and vivacity of the conception. For as conditions of all existence in general, space and time must be conditions of the existence of the Supreme Being also. Thirdly, Account for that propensity, which this illusion gives, to unite these broken appearances by a continued existence. 
1Of QuantityUnityRealityPlurality
2Of QualityNegationTotalityLimitation
3Of RelationOf Inherence and Subsistence (substantia et accidens)Of Causality and Dependence (cause and effect)Of Community (reciprocity between the agent and patient)
4Of ModalityPossibility--ImpossibilityExistence--Non-existenceNecessity--Contingence
 For neither absolute nor relative determinations of objects can be intuited prior to the existence of the things to which they belong, and therefore not a priorI. (b) Space is nothing else than the form of all phenomena of the external sense, that is, the subjective condition of the sensibility, under which alone external intuition is possible.