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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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4. I distinguish my own existence, as that of a thinking being, from that of other things external to me--among which my body also is reckoned.

 But, as we have allowed ourselves to assume the existence of a self-subsistent reality out of the field of experience, and are therefore obliged to regard phenomena as merely a contingent mode of representing intelligible objects employed by beings which are themselves intelligences--no other course remains for us than to follow an alogy and employ the same mode in forming some conception of intelligible things, of which we have not the least knowledge, which nature taught us to use in the formation of empirical conceptions. First, For what reason we pronounce it necessary, that every thing whose existence has a beginning, should also have a cause. In this case, I find it impossible to represent this necessity in or by any conception, and it exists merely in my own mind, as the formal condition of thought, but not as a material and hypostatic condition of existence. I may have sufficient grounds to admit something, or the existence of something, in a relative point of view (suppositio relativa), without being justified in admitting it in an absolute sense (suppositio absoluta).