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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The difficulties which meet us, in our attempt to rise through the series of phenomena to the existence of an absolutely necessary supreme cause, must not originate from our inability to establish the truth of our mere conceptions of the necessary existence of a thing.

 Were we not first perswaded, that our perceptions are our only objects, and continue to exist even when they no longer make their appearance to the senses, we should never be led to think, that our perceptions and objects are different, and that our objects alone preserve a continued existence. Objects have a certain coherence even as they appear to our senses; but this coherence is much greater and more uniform, if we suppose the object.% to have a continued existence; and as the mind is once in the train of observing an uniformity among objects, it naturally continues, till it renders the uniformity as compleat as possible. Consequently it is a synthesis of that which though heterogeneous, is represented as connected a priorI. This combination--not an arbitrary one--I entitle dynamical because it concerns the connection of the existence of the manifold. Experience demonstrates to us the existence of practical freedom as one of the causes which exist in nature, that is, it shows the causal power of reason in the determination of the will. The pure cosmological proof demonstrates the existence of a necessary being, but at the same time leaves it quite unsettled, whether this being is the world itself, or quite distinct from it. Inhesion in something is supposed to be requisite to support the existence of our perceptions. It is impossible, therefore, that from the existence or any of the qualities of the former, we can ever form any conclusion concerning the existence of the latter, or ever satisfy our reason in this particular.