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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The difficulties which meet us, in our attempt to rise through the series of phenomena to the existence of an absolutely necessary supreme cause, must not originate from our inability to establish the truth of our mere conceptions of the necessary existence of a thing.

 The only conclusion we can draw from the existence of one thing to that of another, is by means of the relation of cause and effect, which shews, that there is a connexion betwixt them, and that the existence of one is dependent on that of the other. Secondly, Sounds, and tastes, and smelts, though commonly regarded by the mind as continued independent qualities, appear not to have any existence in extension, and consequently cannot appear to the senses as situated externally to the body. In order to free ourselves from this difficulty, we disguise, as much as possible, the interruption, or rather remove it entirely, by supposing that these interrupted perceptions are connected by a real existence, of which we are insensible. 
As the relation of cause and effect is requisite to persuade us of any real existence, so is this persuasion requisite to give force to these other relations.
 For there is nothing absolutely connecting reason with such an existence; on the contrary, it can annihilate it in thought, always and without self-contradiction. For as to the notion of external existence, when taken for something specially different from our perceptions [Part. II. SECT. 6.], we have already shewn its absurdity.