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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This proof can at most, therefore, demonstrate the existence of an architect of the world, whose efforts are limited by the capabilities of the material with which he works, but not of a creator of the world, to whom all things are subject.

 We infer, from the order and design visible in the universe, as a disposition of a thoroughly contingent character, the existence of a cause proportionate thereto. An interrupted appearance to the senses implies not necessarily an interruption in the existence. The objects of experience then are not things in themselves, but are given only in experience, and have no existence apart from and independently of experience. When an object is found by-experience to be always accompanyed with another; whenever the first object appears, though changed in very material circumstances; we naturally fly to the conception of the second, and form an idea of it in as lively and strong a manner, as if we had infered its existence by the justest and most authentic conclusion of our understanding. But if we believe that everything in the world--be it condition or conditioned--is contingent; every given existence is too small for our conception. 
What I have termed an ideal was in Plato's philosophy an idea of the divine mind--an individual object present to its pure intuition, the most perfect of every kind of possible beings, and the archetype of all phenomenal existences.
 But it is evident that, by this idea of a supreme author of all, which I place as the foundation of all inquiries into nature, I do not mean to assert the existence of such a being, or that I have any knowledge of its existence; and, consequently, I do not really deduce anything from the existence of this being, but merely from its idea, that is to say, from the nature of things in this world, in accordance with this idea.