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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For though the want of good sentiments may place him beyond the influence of moral interests, still even in this case enough may be left to make him fear the existence of God and a future life. We could never get further than proving that, without this relation to conceptions, we could not conceive the existence of the contingent, that is, could not a priori through the understanding cognize the existence of such a thing; but it does not hence follow that this is also the condition of the possibility of the thing itself that is said to be contingent. We infer, from the order and design visible in the universe, as a disposition of a thoroughly contingent character, the existence of a cause proportionate thereto. But whatever force we may ascribe to this principle, I am afraid it is too weak to support alone so vast an edifice, as is that of the continued existence of all external bodies; and that we must join the constancy of their appearance to the coherence, in order to give a satisfactory account of that opinion. According to these, beyond one state or epoch of the world there is always to be found one more ancient; in every part always other parts themselves divisible; preceding every event another, the origin of which must itself be sought still higher; and everything in existence is conditioned, and still not dependent on an unconditioned and primal existence.