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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But the existence of phenomena cannot be known a priori, and although we could arrive by this path at a conclusion of the fact of some existence, we could not cognize that existence determinately, that is to say, we should be incapable of anticipating in what respect the empirical intuition of it would be distinguishable from that of others.

 As, moreover, the predicates whereby I cogitate this object are merely intuitions of the internal sense, there cannot be discovered in them anything to prove the existence of a manifold whose parts are external to each other, and, consequently, nothing to prove the existence of real composition. The conceptions of reality, substance, causality, nay, even that of necessity in existence, have no significance out of the sphere of empirical cognition, and cannot, beyond that sphere, determine any object. Thus it appears upon the whole, that every kind of opinion or judgment, which amounts not to knowledge, is derived entirely from the force and vivacity of the perception, and that these qualities constitute in the mind, what we call the BELIEF Of the existence of any object. [*[2]Footnote; There are some who think they have done enough to establish a new possibility in the mode of the existence of souls, when they have shown that there is no contradiction in their hypotheses on this subject. The very same grounds of proof which established in the thesis the existence of a supreme being, demonstrated in the antithesis--and with equal strictness--the non-existence of such a being. But, it will be asked again, can we on these grounds, admit the existence of a wise and omnipotent author of the world? This is not a scam. These passions are moved by degrees of liveliness and strength, which are inferior to belief, and independent of the real existence of their objects. It follows that this necessary existence must be regarded as the highest member of the cosmical series. If I take away from an empirical intuition all thought (by means of the categories), there remains no cognition of any object; for by means of mere intuition nothing is cogitated, and, from the existence of such or such an affection of sensibility in me, it does not follow that this affection or representation has any relation to an object without me.