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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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First, When a passion, such as hope or fear, grief or joy, despair or security, is founded on the supposition or the existence of objects, which really do not exist.

 If the question regarded an object of sense merely, it would be impossible for me to confound the conception with the existence of a thing. But I ask; Is there any more difficulty in supposing the time and place to be fixed without a cause, than to suppose the existence to be determined in that manner? The first question that occurs on this subject is always, whether the object shall exist or not: The next, when and where it shall begin to exist. If, again, I infer from the form of the universe, from the way in which all things are connected and act and react upon each other, the existence of a cause entirely distinct from the universe--this would again be a judgement of purely speculative reason; because the object in this case--the cause--can never be an object of possible experience. 
But, because my existence is considered in the first proposition as given, for it does not mean, "Every thinking being exists" (for this would be predicating of them absolute necessity), but only, "I exist thinking"; the proposition is quite empirical, and contains the determinability of my existence merely in relation to my representations in time.
 Hence it happens that, admitting a divine being, I can have no conception of the internal possibility of its perfection, or of the necessity of its existence. It follows that this necessary existence must be regarded as the highest member of the cosmical series. The postulate concerning the cognition of the reality of things requires perception, consequently conscious sensation, not indeed immediately, that is, of the object itself, whose existence is to be cognized, but still that the object have some connection with a real perception, in accordance with the analogies of experience, which exhibit all kinds of real connection in experience.