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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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And, indeed, how should it be possible, merely by the aid of the unity of consciousness--which we cognize only for the reason that it is indispensable to the possibility of experience--to pass the bounds of experience (our existence in this life); and to extend our cognition to the nature of all thinking beings by means of the empirical--but in relation to every sort of intuition, perfectly undetermined--proposition, "I think"? But the conception does not satisfy the question regarding its existence--which was the purpose of all our inquiries; and, although the existence of a necessary being were admitted, we should find it impossible to answer the question; What of all things in the world must be regarded as such? Thus there is a direct and total opposition betwixt our reason and our senses; or more properly speaking, betwixt those conclusions we form from cause and effect, and those that persuade us of the continued and independent existence of body. Here also does reason presuppose the existence of the systematic unity of various powers--inasmuch as particular laws of nature are subordinate to general laws; and parsimony in principles is not merely an economical principle of reason, but an essential law of nature. The idea of a fundamental power, the existence of which no effort of logic can assure us of, is the problem to be solved, for the systematic representation of the existing variety of powers.