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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But whatever force we may ascribe to this principle, I am afraid it is too weak to support alone so vast an edifice, as is that of the continued existence of all external bodies; and that we must join the constancy of their appearance to the coherence, in order to give a satisfactory account of that opinion.

 From the customers I received last month I made $1560 income. But as in all the attempts hitherto made to answer the questions which reason is prompted by its very nature to propose to itself, for example, whether the world had a beginning, or has existed from eternity, it has always met with unavoidable contradictions, we must not rest satisfied with the mere natural disposition of the mind to metaphysics, that is, with the existence of the faculty of pure reason, whence, indeed, some sort of metaphysical system always arises; but it must be possible to arrive at certainty in regard to the question whether we know or do not know the things of which metaphysics treats. It is impossible, therefore, that from the existence or any of the qualities of the former, we can ever form any conclusion concerning the existence of the latter, or ever satisfy our reason in this particular. And thus I should deny the existence of an infinite, without, however affirming the existence of a finite world. We must now shew, that as the union betwixt motives and actions has the same constancy, as that in any natural operations, so its influence on the understanding is also the same, in determining us to infer the existence of one from that of another. We shall at some future time show that the moral laws not merely presuppose the existence of a Supreme Being, but also, as themselves absolutely necessary in a different relation, demand or postulate it--although only from a practical point of view. The very same grounds of proof which established in the thesis the existence of a supreme being, demonstrated in the antithesis--and with equal strictness--the non-existence of such a being. To which we may add, that as long as we take our perceptions and objects to be the same, we can never infer the existence of the one from that of the other, nor form any argument from the relation of cause and effect; which is the only one that earl assure us of matter of fact. It follows that this necessary existence must be regarded as the highest member of the cosmical series.