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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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All phenomena exist in time, wherein alone as substratum, that is, as the permanent form of the internal intuition, coexistence and succession can be represented. IV. Solution of the Cosmological Idea of the Totality of the Dependence of Phenomenal Existences. The former admitted intellectual conceptions, but declared that sensuous objects alone possessed real existence. Lowest price on viagra guaranteed ! thing that is real in the soul, and has a degree--consequently its entire existence--has been halved, a particular substance would arise out of the soul. When the mind looks farther than what immediately appears to it, its conclusions can never be put to the account of the senses; and it certainly looks farther, when from a single perception it infers a double existence, and supposes the relations of resemblance and causation betwixt them. On the other hand, the incompatibility of the parts of time in their real existence separates them in the imagination, and makes it more difficult for that faculty to trace any long succession or series of events. Now, time in itself is not an object of perception; consequently the permanent in phenomena must be regarded as the substratum of all determination of time, and consequently also as the condition of the possibility of all synthetical unity of perceptions, that is, of experience; and all existence and all change in time can only be regarded as a mode in the existence of that which abides unchangeably. Philosophers are so far from rejecting the opinion of a continued existence upon rejecting that of the independence and continuance of our sensible perceptions, that though all sects agree in the latter sentiment, the former, which is, in a manner, its necessary consequence, has been peculiar to a few extravagant sceptics; who after all maintained that opinion in words only, and were never able to bring themselves sincerely to believe it. First, For what reason we pronounce it necessary, that every thing whose existence has a beginning, should also have a cause.