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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Without any farther ceremony, we call the one cause and the other effect, and infer the existence of the one from that of the other.

 For as every idea, that is distinguishable, is separable by the imagination; and as every idea, that is separable by the imagination, may be conceived to be separately existent; it is evident, that the existence of one particle of matter, no more implies the existence of another, than a square figure in one body implies a square figure in every one. For what is contingent exists only under the condition of some other thing, which is its cause; and from this we must go on to conclude the existence of a cause which is not contingent, and which consequently exists necessarily and unconditionally. Whatever be the content of our conception of an object, it is necessary to go beyond it, if we wish to predicate existence of the object. If we do not set out from experience, or do not proceed according to the laws of the empirical connection of phenomena, our pretensions to discover the existence of a thing which we do not immediately perceive are vain. And, indeed, how should it be possible, merely by the aid of the unity of consciousness--which we cognize only for the reason that it is indispensable to the possibility of experience--to pass the bounds of experience (our existence in this life); and to extend our cognition to the nature of all thinking beings by means of the empirical--but in relation to every sort of intuition, perfectly undetermined--proposition, "I think"?