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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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According to these, beyond one state or epoch of the world there is always to be found one more ancient; in every part always other parts themselves divisible; preceding every event another, the origin of which must itself be sought still higher; and everything in existence is conditioned, and still not dependent on an unconditioned and primal existence.

 Now, as in order to cognize ourselves, in addition to the act of thinking, which subjects the manifold of every possible intuition to the unity of apperception, there is necessary a determinate mode of intuition, whereby this manifold is given; although my own existence is certainly not mere phenomenon (much less mere illusion), the determination of my existence* Can only take place conformably to the form of the internal sense, according to the particular mode in which the manifold which I conjoin is given in internal intuition, and I have therefore no knowledge of myself as I am, but merely as I appear to myself. A single perception can never produce the idea of a double existence, but by some inference either of the reason or imagination. The conceptions of reality, substance, causality, nay, even that of necessity in existence, have no significance out of the sphere of empirical cognition, and cannot, beyond that sphere, determine any object. We should also become aware that in the consciousness of our existence there was an a priori content, which would serve to determine our own existence--an existence only sensuously determinable--relatively, however, to a certain internal faculty in relation to an intelligible world. We have not the slightest ground absolutely to admit the existence of an object corresponding to this idea; for what can empower or authorize us to affirm the existence of a being of the highest perfection--a being whose existence is absolutely necessary--merely because we possess the conception of such a being?