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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus when we affirm, that God is existent, we simply form the idea of such a being, as he is represented to us; nor is the existence, which we attribute to him, conceived by a particular idea, which we join to the idea of his other qualities, and can again separate and distinguish from them.

 But though these two operations be equally natural and necessary in the human mind, yet in some circumstances they are [SECT. 4.] directly contrary, nor is it possible for us to reason justly and regularly from causes and effects, and at the same time believe the continued existence of matter. Since all impressions are internal and perishing existences, and appear as such, the notion of their distinct and continued existence must arise from a concurrence of some of their qualities with the qualities of the imagination, and since this notion does not extend to all of them, it must arise from certain qualities peculiar to some impressions. 

But can there be any difficulty in proving, that vice and virtue are not matters of fact, whose existence we can infer by reason? Take any action allowed to be vicious: Wilful murder, for instance.

 are confest to be nothing but internal existences, and to arise from causes, which no ways resemble them. I like it to, keeps my time free for things I enjoy.