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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The imagination tells us, that our resembling perceptions have a continued and uninterrupted existence, and are not annihilated by their absence.

 We may add the remark that the representation of something permanent in existence, is not the same thing as the permanent representation; for a representation may be very variable and changing--as all our representations, even that of matter, are--and yet refer to something permanent, which must, therefore, be distinct from all my representations and external to me, the existence of which is necessarily included in the determination of my own existence, and with it constitutes one experience--an experience which would not even be possible internally, if it were not also at the same time, in part, external. If it be a sufficient proof, that we have the idea of a vacuum, because we dispute and reason concerning it; we must for the same reason have the idea of time without any changeable existence; since there is no subject of dispute more frequent and common. First, It has been said against Spinoza, according to the scholastic way of talking, rather than thinking, that a mode, not being any distinct or separate existence, must be the very same with its substance, and consequently the extension of the universe, must be in a manner identifyed with that, simple, uncompounded essence, in which the universe is supposed to inhere. We are actually in possession of a priori synthetical cognitions, as is proved by the existence of the principles of the understanding, which anticipate experience. may be extended to morals, politics, natural philosophy, and other studies, where we consider not the other abstract relations of ideas, but their real connexions and existence. If the question regarded an object of sense merely, it would be impossible for me to confound the conception with the existence of a thing. In like manner was the saying; "From nothing comes nothing," only another inference from the principle or permanence, or rather of the ever-abiding existence of the true subject in phenomena.