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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The natural consequence of this reasoning should be, that our perceptions have no more a continued than an independent existence; and indeed philosophers have so far run into this opinion, that they change their system, and distinguish, (as we shall do for the future) betwixt perceptions and objects, of which the former are supposed to be interrupted, and perishing, and different at every different return; the latter to be uninterrupted, and to preserve a continued existence and identity. This resemblance gives us a propension to consider these interrupted perceptions as the same; and also a propension to connect them by a continued existence, in order to justify this identity, and avoid the contradiction, in which the interrupted appearance of these perceptions seems necessarily to involve us. A beginning is an existence which is preceded by a time in which the thing does not exist. For although we posit a thing corresponding to the idea--a something, an actual existence--we do not on that account aim at the extension of our cognition by means of transcendent conceptions. The object of the ideal of reason--an object existing only in reason itself--is also termed the primal being (ens originarium); as having no existence superior to him, the supreme being (ens summum); and as being the condition of all other beings, which rank under it, the being of all beings (ens entium).