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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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By the same intuition, that we perceive nothing not to be equal to two right angles, or not to be something, we perceive, that it can never be a cause; and consequently must perceive, that every object has a real cause of its existence.

 The objects of experience then are not things in themselves, but are given only in experience, and have no existence apart from and independently of experience. The process of understanding by which it represents to itself the sphere of a divided conception, is employed also when we think of a thing as divisible; and in the same manner as the members of the division in the former exclude one another, and yet are connected in one sphere, so the understanding represents to itself the parts of the latter, as having--each of them--an existence (as substances), independently of the others, and yet as united in one whole. To make this evident, let us [Part II, SECT. 6.] remember, that as every idea is derived from a preceding perception, it is impossible our idea of a perception, and that of an object or external existence can ever represent what are specifically different from each other. The estimate of our rational cognition a priori at which we arrive is that it has only to do with phenomena, and that things in themselves, while possessing a real existence, lie beyond its sphere.  Inhesion in something is supposed to be requisite to support the existence of our perceptions. The schema of necessity is the existence of an object in all time. Download this today and discover the EASY WAY to find out anything about anyone   To begin with the first question concerning the necessity of a cause: It is a general maxim in philosophy, that whatever begins to exist, must have a cause of existence.