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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It is the opinion of a continued existence, which first takes place, and without much study or reflection draws the other along with it, wherever the mind follows its first and most natural tendency.

 Thus I do not say that bodies seem or appear to be external to me, or that my soul seems merely to be given in my self-consciousness, although I maintain that the properties of space and time, in conformity to which I set both, as the condition of their existence, abide in my mode of intuition, and not in the objects in themselves. An interrupted appearance to the senses implies not necessarily an interruption in the existence. If our senses, therefore, suggest any idea of distinct existences, they must convey the impressions as those very existences, by a kind of fallacy and illusion. To begin with the SENSES, it is evident these faculties are incapable of giving rise to the notion of the continued existence of their objects, after they no longer appear to the senses. But the internal intuition in which alone my existence can be determined, though preceded by that purely intellectual consciousness, is itself sensible and attached to the condition of time.