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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The reason of this is that in the world of phenomena, in which alone objects are presented to our minds, there are two main elements--the form of intuition (space and time), which can be cognized and determined completely a priori, and the matter or content--that which is presented in space and time, and which, consequently, contains a something--an existence corresponding to our powers of sensation.

 CUM SEE THEM " In order, therefore, to accommodate myself to their notions, I shall at first suppose; that there is only a single existence, which I shall call indifferently OBJECT or PERCEPTION, according as it shall seem best to suit my purpose, understanding by both of them what any common man means by a hat, or shoe, or stone, or any other impression, conveyd to him by his senses. For philosophy informs us, that every thing, which appears to the mind, is nothing but a perception, and is interrupted, and dependent on the mind: whereas the vulgar confound perceptions and objects, and attribute a distinct continued existence to the very things they feel or see. Now this completeness of a science cannot be accepted with confidence on the guarantee of a mere estimate of its existence in an aggregate formed only by means of repeated experiments and attempts. Accordingly, as this cannot change in existence, its quantity in nature can neither be increased nor diminished. But as experience is a cognition of objects by means of perceptions, it follows that the relation of the existence of the existence of the manifold must be represented in experience not as it is put together in time, but as it is objectively in time. But the science of mathematics has nothing to do with such questions, nor with the question of existence in any fashion; it is concerned merely with the properties of objects in themselves, only in so far as these are connected with the conception of the objects. Of all relations the most universal is that of identity, being common to every being whose existence has any duration. 
It may not be amiss, before we leave this subject, to explain the ideas of existence and of external existence; which have their difficulties, as well as the ideas of space and time.
 Fourthly, if we assume the existence of an absolutely necessary being--whether it be the world or something in the world, or the cause of the world--we must place it in a time at an infinite distance from any given moment; for, otherwise, it must be dependent on some other and higher existence.