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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Accordingly, as this cannot change in existence, its quantity in nature can neither be increased nor diminished.

 Such an existence is, in this case, too large for our empirical conception, and unattainable by the continued regress of any synthesis. And the world is termed nature,* when it is regarded as a dynamical whole--when our attention is not directed to the aggregation in space and time, for the purpose of cogitating it as a quantity, but to the unity in the existence of phenomena. After this any one will understand how we may form the idea of an impression and of an idea, and how we way believe the existence of an impression and of an idea. The proposition, "I think," is, in the present case, understood in a problematical sense, not in so far as it contains a perception of an existence (like the Cartesian "Cogito, ergo sum"),[Footnote; "I think, therefore I am."] but in regard to its mere possibility--for the purpose of discovering what properties may be inferred from so simple a proposition and predicated of the subject of it. It would be unjust to accuse us of holding the long-decried theory of empirical idealism, which, while admitting the reality of space, denies, or at least doubts, the existence of bodies extended in it, and thus leaves us without a sufficient criterion of reality and illusion. 
The second proposition of the antithesis--that there exists in the world nothing that is simple--is here equivalent to the following; The existence of the absolutely simple cannot be demonstrated from any experience or perception either external or internal; and the absolutely simple is a mere idea, the objective reality of which cannot be demonstrated in any possible experience; it is consequently, in the exposition of phenomena, without application and object.
 Let me ask you this...which is worse: 
The idea of a fundamental power, the existence of which no effort of logic can assure us of, is the problem to be solved, for the systematic representation of the existing variety of powers.
 For the existence of an aggregate cannot be necessary, if no single part of it possesses necessary existence.