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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The answer is; It is the existence of the world which renders this hypothesis necessary. But we must observe, that in these cases the first object is in a manner annihilated before the second comes into existence; by which means, we are never presented in any one point of time with the idea of difference and multiplicity: and for that reason are less scrupulous in calling them the same. A primal being cannot be said to consist of many other beings with an existence which is derivative, for the latter presuppose the former, and therefore cannot be constitutive parts of it. Guided by the principles involved in these ideas, we must, in the first place, so connect all the phenomena, actions, and feelings of the mind, as if it were a simple substance, which, endowed with personal identity, possesses a permanent existence (in this life at least), while its states, among which those of the body are to be included as external conditions, are in continual change.