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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If we suppose the existence of an infinitely perfect cause, we possess sufficient grounds for the explanation of the conformity to aims, the order and the greatness which we observe in the universe; but we find ourselves obliged, when we observe the evil in the world and the exceptions to these laws, to employ new hypothesis in support of the original one.

 [*Footnote; The reader, who may not so easily perceive the psychological sense of these expressions, taken here in their transcendental abstraction, and cannot guess why the latter attribute of the soul belongs to the category of existence, will find the expressions sufficiently explained and justified in the sequel. We may also observe in this instance of sounds and colours, that we can attribute a distinct continued existence to objects without ever consulting REASON, or weighing our opinions by any philosophical principles. Thus, we cognize the existence of a magnetic matter penetrating all bodies from the perception of the attraction of the steel-filings by the magnet, although the constitution of our organs renders an immediate perception of this matter impossible for us. 
  • For, in this case, an intelligible cause signifies merely the transcendental and to us unknown ground of the possibility of sensuous phenomena, and its existence, necessary and independent of all sensuous conditions, is not inconsistent with the contingency of phenomena, or with the unlimited possibility of regress which exists in the series of empirical conditions.