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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For, in this case, the existence of the supposed thing is connected with our perception in a possible experience, and we are able, with the guidance of these analogies, to reason in the series of possible perceptions from a thing which we do really perceive to the thing we do not perceive.

 By nature, in the empirical sense of the word, we understand the totality of phenomena connected, in respect of their existence, according to necessary rules, that is, laws. Here are certain characters and letters present either to our memory or senses; which characters we likewise remember to have been used as the signs of certain ideas; and these ideas were either in the minds of such as were immediately present at that action, and received the ideas directly from its existence; or they were derived from the testimony of others, and that again from another testimony, by a visible gradation, it will we arrive at those who were eyewitnesses and spectators of the event. All this is best effected, nay, cannot be effected otherwise than by means of such a schema, which requires us to regard this ideal thing as an actual existence. Our Critique would be an investigation utterly superfluous, if there existed a possibility of proving a priori, that all thinking beings are in themselves simple substances, as such, therefore, possess the inseparable attribute of personality, and are conscious of their existence apart from and unconnected with matter. Here then I am naturally led to regard the world, as something real and durable, and as preserving its existence, even when it is no longer present to my perception.