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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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As bounds were set to reason, to prevent it from leaving the guiding thread of empirical conditions and losing itself in transcendent theories which are incapable of concrete presentation; so it was my purpose, on the other band, to set bounds to the law of the purely empirical understanding, and to protest against any attempts on its part at deciding on the possibility of things, or declaring the existence of the intelligible to be impossible, merely on the ground that it is not available for the explanation and exposition of phenomena.

 In the transcendental aesthetic we proved that everything intuited in space and time, all objects of a possible experience, are nothing but phenomena, that is, mere representations; and that these, as presented to us--as extended bodies, or as series of changes--have no self-subsistent existence apart from human thought. The former conception does not satisfy all the requirements of the latter; but we have no choice, we are obliged to adhere to it, for we find that we cannot do without the existence of a necessary being; and even although we admit it, we find it out of our power to discover in the whole sphere of possibility any being that can advance wellgrounded claims to such a distinction. Then I say that the coexistence of these cannot be an object of possible perception and that the existence of one cannot, by any mode of empirical synthesis, lead us to the existence of another. I can consider a given point of time in relation to past time only as conditioned, because this given moment comes into existence only through the past time rather through the passing of the preceding time. When we infer the existence of an object from that of others, some object must always be present either to the memory or senses, in order to be the foundation of our reasoning; since the mind cannot run up with its inferences IN INFINITUM. The true state of the question is, whether every object, which begins to exist, must owe its existence to a cause: and this I assert neither to be intuitively nor demonstratively certain, and hope to have proved it sufficiently by the foregoing arguments. Now I maintain that all attempts of reason to establish a theology by the aid of speculation alone are fruitless, that the principles of reason as applied to nature do not conduct us to any theological truths, and, consequently, that a rational theology can have no existence, unless it is founded upon the laws of morality. I AM MICHEAL SANKOH JUNIOR, A SON TO FODAY SANKOH, THE REBEL LEADER IN SIERRA LEONE WARRING FACTIONS, I AM ABSOLUTELY AGAINST THE UNENDING POLITICAL CRISES IN MY COUNTRY THAT HAS RESULTED TO MISSIVE DESTRUCTION OF HUMAN LIVES AND PROPERTY WHICH IS CURRENTLY IN THE WORLD NEWS.