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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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With the New CYBER INVESTIGATOR'S ASSISTANT (CIA) There is scarce a moment of my life, wherein there is not a similar instance presented to me, and I have not occasion to suppose the continued existence of objects, in order to connect their past and present appearances, and give them such an union with each other, as I have found by experience to be suitable to their particular natures and circumstances. It will therefore be easy for us to discover these qualities by a comparison of the impressions, to which we attribute a distinct and continued existence, with those, which we regard as internal and perishing. Philosophers are so far from rejecting the opinion of a continued existence upon rejecting that of the independence and continuance of our sensible perceptions, that though all sects agree in the latter sentiment, the former, which is, in a manner, its necessary consequence, has been peculiar to a few extravagant sceptics; who after all maintained that opinion in words only, and were never able to bring themselves sincerely to believe it. The mind always pronounces the one not to be the other, and considers them as forming two, three, or any determinate number of objects, whose existences are entirely distinct and independent. Whoever would explain the origin of the common opinion concerning the continued and distinct existence of body, must take the mind in its common situation, and must proceed upon the supposition, that our perceptions are our only objects, and continue to exist even when they are not perceived. But farther, what must become of all our particular perceptions upon this hypothesis? All these are different, and distinguishable, and separable from each other, and may be separately considered, and may exist separately, and have no Deed of tiny thing to support their existence. The notion of a Supreme Being is in many respects a highly useful idea; but for the very reason that it is an idea, it is incapable of enlarging our cognition with regard to the existence of things.