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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Secondly, in cosmology, we must investigate the conditions of all natural phenomena, internal as well as external, as if they belonged to a chain infinite and without any prime or supreme member, while we do not, on this account, deny the existence of intelligible grounds of these phenomena, although we never employ them to explain phenomena, for the simple reason that they are not objects of our cognition.

 Nay, even our own existence, which would in this case depend upon the self-existent reality of such a mere nonentity as time, would necessarily be changed with it into mere appearance--an absurdity which no one has as yet been guilty of. We shall at some future time show that the moral laws not merely presuppose the existence of a Supreme Being, but also, as themselves absolutely necessary in a different relation, demand or postulate it--although only from a practical point of view. Let us take, for example, the proposition, "Everything that happens has a cause." In the conception of "something that happens," I indeed think an existence which a certain time antecedes, and from this I can derive analytical judgements. Change is but a mode of existence, which follows on another mode of existence of the same object; hence all that changes is permanent, and only the condition thereof changes. 

For if the condition of every conditioned--as regards its existence--is sensuous, and for this reason a part of the same series, it must be itself conditioned, as was shown in the antithesis of the fourth antinomy.

 
This cause, as the highest member in the series of the causes of cosmical changes, must originate or begin* the existence of the latter and their series.
 For there is nothing absolutely connecting reason with such an existence; on the contrary, it can annihilate it in thought, always and without self-contradiction.