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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Both philosophers and the vulgar suppose the first of these to have a distinct continued existence. Laws do not exist except by relation to the subject in which the phenomena inhere, in so far as it possesses understanding, just as phenomena have no existence except by relation to the same existing subject in so far as it has senses. The answer is that the non-existence of which is possible. But hence arise many misconceptions, and it would be a more accurate and just mode of expression to designate the accident only as the mode in which the existence of a substance is positively determined. And even if somehow you found a way to do all that, you won't able to keep your customers as long as I do. According to these, beyond one state or epoch of the world there is always to be found one more ancient; in every part always other parts themselves divisible; preceding every event another, the origin of which must itself be sought still higher; and everything in existence is conditioned, and still not dependent on an unconditioned and primal existence. The idea of solidity is that of two objects, which being impelled by the utmost force, cannot penetrate each other; but still maintain a separate and distinct existence. Having formed an a priori conception of a thing, the content of which was made to embrace existence, we believed ourselves safe in concluding that, because existence belongs necessarily to the object of the conception (that is, under the condition of my positing this thing as given), the existence of the thing is also posited necessarily, and that it is therefore absolutely necessary--merely because its existence has been cogitated in the conception. But as they could not find in this series any primal beginning or any highest member, they passed suddenly from the empirical conception of contingency to the pure category, which presents us with a series--not sensuous, but intellectual--whose completeness does certainly rest upon the existence of an absolutely necessary cause.