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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is only by means of the permanent that existence in different parts of the successive series of time receives a quantity, which we entitle duration.

 For as to the notion of external existence, when taken for something specially different from our perceptions [Part. II. SECT. 6.], we have already shewn its absurdity. This mighty, irresistible proof--accompanied by an ever-increasing knowledge of the conformability to a purpose in everything we see around us, by the conviction of the boundless immensity of creation, by the consciousness of a certain illimitableness in the possible extension of our knowledge, and by a desire commensurate therewith--remains to humanity, even after the theoretical cognition of ourselves has failed to establish the necessity of an existence after death. For philosophy informs us, that every thing, which appears to the mind, is nothing but a perception, and is interrupted, and dependent on the mind: whereas the vulgar confound perceptions and objects, and attribute a distinct continued existence to the very things they feel or see. We may also observe in this instance of sounds and colours, that we can attribute a distinct continued existence to objects without ever consulting REASON, or weighing our opinions by any philosophical principles. Prior to the perception of the thing, however, and therefore comparatively a priori, we are able to cognize its existence, provided it stands in connection with some perceptions according to the principles of the empirical conjunction of these, that is, in conformity with the analogies of perception. From which continued perception, it ascribes a continued existence and identity to the object.