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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The subject, then, of our present enquiry is concerning the causes which induce us to believe in the existence of body: And my reasonings on this head I shall begin with a distinction, which at first sight may seem superfluous, but which will contribute very much to the perfect understanding of what follows. First, It has been said against Spinoza, according to the scholastic way of talking, rather than thinking, that a mode, not being any distinct or separate existence, must be the very same with its substance, and consequently the extension of the universe, must be in a manner identifyed with that, simple, uncompounded essence, in which the universe is supposed to inhere. Ideas that will put money in your bank account instantly! When therefore we see other creatures, in millions of instances, perform like actions, and direct them to the ends, all our principles of reason and probability carry us with an invincible force to believe the existence of a like cause. But with what right can we do this if we make them forms of objects as things in themselves, and such, moreover, as would continue to exist as a priori conditions of the existence of things, even though the things themselves were annihilated?