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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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[*Footnote; The immediate consciousness of the existence of external things is, in the preceding theorem, not presupposed, but proved, by the possibility of this consciousness understood by us or not.

 
Thus it appears upon the whole, that every kind of opinion or judgment, which amounts not to knowledge, is derived entirely from the force and vivacity of the perception, and that these qualities constitute in the mind, what we call the BELIEF Of the existence of any object.
 

All phenomena exist in time, wherein alone as substratum, that is, as the permanent form of the internal intuition, coexistence and succession can be represented.

 And the world is termed nature,* when it is regarded as a dynamical whole--when our attention is not directed to the aggregation in space and time, for the purpose of cogitating it as a quantity, but to the unity in the existence of phenomena. Having found that the opinion of the continued existence of body depends on the COHERENCE, and CONSTANCY of certain impressions, I now proceed to examine after what manner these qualities give rise to so extraordinary an opinion. 
Consequently the coexistence of substances in space cannot be cognized in experience otherwise than under the precondition of their reciprocal action.
 But the causality of such an intelligible cause is not determined or determinable by phenomena; although its effects, as phenomena, must be determined by other phenomenal existences. What then gives us so great a propension to ascribe an identity to these successive perceptions, and to suppose ourselves possest of an invariable and uninterrupted existence through the whole course of our lives? In order to answer this question, we must distinguish betwixt personal identity, as it regards our thought or imagination, and as it regards our passions or the concern we take in ourselves. The hypothesis of a supreme intelligence, as the sole cause of the universe--an intelligence which has for us no more than an ideal existence--is accordingly always of the greatest service to reason. THESE GUYS AREN'T A NORMAL PORN SITE SO THEY DON'T WANT MONEY TO LET US WATCH SO ITS FREE. "