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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now, as this is true of all the members of the series, the entire series of conditions, and with them the unconditioned, is at the same time given in the very fact of the conditioned, the existence of which is possible only in and through that series, being given.

 It is, in fact, the same as the empirical consciousness of my existence, which can only be determined in relation to something, which, while connected with my existence, is external to me. Thus we feign the continued existence of the perceptions of our senses, to remove the interruption: and run into the notion of a soul, and self, and substance, to disguise the variation. We cannot, therefore, escape the responsibility of at least a critical solution of the questions of reason, by complaints of the limited nature of our faculties, and the seemingly humble confession that it is beyond the power of our reason to decide, whether the world has existed from all eternity or had a beginning--whether it is infinitely extended, or enclosed within certain limits--whether anything in the world is simple, or whether everything must be capable of infinite divisibility--whether freedom can originate phenomena, or whether everything is absolutely dependent on the laws and order of nature--and, finally, whether there exists a being that is completely unconditioned and necessary, or whether the existence of everything is conditioned and consequently dependent on something external to itself, and therefore in its own nature contingent.