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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But we cannot cogitate it as a thing determinable by certain distinct predicates relating to its internal nature, for it has no connection with empirical conceptions; nor are we justified in affirming the existence of any such object.

 The conditioned in existence is termed contingent, and the unconditioned necessary. 
But no connexions among distinct existences are ever discoverable by human understanding.
 The reader must be careful to remark that my intention in the above remarks has not been to prove the actual existence of freedom, as a faculty in which resides the cause of certain sensuous phenomena. I was depressed and disappointed. The mind always pronounces the one not to be the other, and considers them as forming two, three, or any determinate number of objects, whose existences are entirely distinct and independent. I may have sufficient grounds to admit something, or the existence of something, in a relative point of view (suppositio relativa), without being justified in admitting it in an absolute sense (suppositio absoluta). It follows that the perception of this permanent existence is possible only through a thing without me and not through the mere representation of a thing without me.