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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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If perceptions are distinct existences, they form a whole only by being connected together.

 Other arguments in support of this principle have been attempted--such as that from the contingent nature of a phenomenon; but when this argument is considered, we can discover no criterion of contingency, except the fact of an event--of something happening, that is to say, the existence which is preceded by the non-existence of an object, and thus we fall back on the very thing to be proved. Examine it in all lights, and see if you can find that matter of fact, or real existence, which you call vice. 
It is certainly allowable to admit the existence of an all-sufficient being--a cause of all possible effects--for the purpose of enabling reason to introduce unity into its mode and grounds of explanation with regard to phenomena.
 Nevertheless I went to a place where I had seen them flowering in the summer. As the relation of cause and effect is requisite to persuade us of any real existence, so is this persuasion requisite to give force to these other relations. The hypothesis of a supreme intelligence, as the sole cause of the universe--an intelligence which has for us no more than an ideal existence--is accordingly always of the greatest service to reason. It cannot be experience, because the principle adduced annexes the two representations, cause and effect, to the representation existence, not only with universality, which experience cannot give, but also with the expression of necessity, therefore completely a priori and from pure conceptions. The only existences, of which we are certain, are perceptions, which being immediately present to us by consciousness, command our strongest assent, and are the first foundation of all our conclusions. For what is contingent exists only under the condition of some other thing, which is its cause; and from this we must go on to conclude the existence of a cause which is not contingent, and which consequently exists necessarily and unconditionally.