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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The investigation of nature pursues its own path under the guidance of the chain of natural causes, in accordance with the general laws of nature, and ever follows the light of the idea of an author of the universe--not for the purpose of deducing the finality, which it constantly pursues, from this Supreme Being, but to attain to the cognition of his existence from the finality which it seeks in the existence of the phenomena of nature, and, if possible, in that of all things to cognize this being, consequently, as absolutely necessary.

 For how can we conceive the possibility of community, that is, when several substances exist, that some effect on the existence of the one follows from the existence of the other, and reciprocally, and therefore that, because something exists in the latter, something else must exist in the former, which could not be understood from its own existence alone? But this is a reciprocal influence, that is to say, a real community (commercium) of substances, without which therefore the empirical relation of coexistence would be a notion beyond the reach of our minds. Now the existence of a given condition presupposes a complete series of conditions up to the absolutely unconditioned, which alone is absolutely necessary. As regards the mode of proof which we have employed in treating of these transcendental laws of nature, and the peculiar character of we must make one remark, which will at the same time be important as a guide in every other attempt to demonstrate the truth of intellectual and likewise synthetical propositions a priorI. Had we endeavoured to prove these analogies dogmatically, that is, from conceptions; that is to say, had we employed this method in attempting to show that everything which exists, exists only in that which is permanent--that every thing or event presupposes the existence of something in a preceding state, upon which it follows in conformity with a rule--lastly, that in the manifold, which is coexistent, the states coexist in connection with each other according to a rule- all our labour would have been utterly in vain. It is impossible, therefore, that this idea of existence can be annexed to the idea of any object, or form the difference betwixt a simple conception and belief. SECT. VI. OF THE IDEA OF EXISTENCE, AND OF EXTERNAL EXISTENCE.