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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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[SECT. 5.] Having thus given an account of all the systems both popular and philosophical, with regard to external existences, I cannot forbear giving vent to a certain sentiment, which arises upon reviewing those systems.

 But this experience merely aids reason in making one step--to the existence of a necessary being. But the unity, which can exist alone, and whose existence is necessary to that of all number, is of another kind, and must be perfectly indivisible, and incapable of being resolved into any lesser unity. Thus, the relation of phenomena (as possible perceptions), according to which that which happens is, as to its existence, necessarily determined in time by something which antecedes, in conformity with a rule--in other words, the relation of cause and effect--is the condition of the objective validity of our empirical judgements in regard to the sequence of perceptions, consequently of their empirical truth, and therefore of experience. For, if I assume anything, even as a mere hypothesis, I must, at least, know so much of the properties of such a being as will enable me, not to form the conception, but to imagine the existence of it. The aim of the cosmological argument is to avoid the necessity of proving the existence of a necessary being priori from mere conceptions--a proof which must be ontological, and of which we feel ourselves quite incapable.