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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But the only existence cognized, under the condition of other given phenomena, as necessary, is the existence of effects from given causes in conformity with the laws of causality.

 Now the question is; "Whether, admitting the existence of natural necessity in the world of phenomena, it is possible to consider an effect as at the same time an effect of nature and an effect of freedom--or, whether these two modes of causality are contradictory and incompatible?" For the fact that the conception of it precedes the perception, merely indicates the possibility of its existence; it is perception which presents matter to the conception, that is the sole criterion of reality. Such a course would never have been pursued, were it not for that need of reason which requires it to suppose the existence of a necessary being as a basis for the empirical regress, and that, as this necessity must be unconditioned and a priori, reason is bound to discover a conception which shall satisfy, if possible, this requirement, and enable us to attain to the a priori cognition of such a being. Thus it appears, that the definitions of mathematics destroy the pretended demonstrations; and that if we have the idea of indivisible points, lines and surfaces conformable to the definition, their existence is certainly possible: but if we have no such idea, it is impossible we can ever conceive the termination of any figure; without which conception there can be no geometrical demonstration. The only question, therefore, which remains, is, by what relations this uninterrupted progress of our thought is produced, when we consider the successive existence of a mind or thinking person. Were we fully convinced, that our resembling perceptions are continued, and identical, and independent, we should never run into this opinion of a double existence.