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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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These two questions concerning the continued and distinct existence of body are intimately connected together.

 If, for the purpose of fully satisfying the requirements of Reason, we recognize her right to assert the existence of a perfect and absolutely necessary being, this can be admitted only from favour, and cannot be regarded as the result or irresistible demonstration. If I take away from an empirical intuition all thought (by means of the categories), there remains no cognition of any object; for by means of mere intuition nothing is cogitated, and, from the existence of such or such an affection of sensibility in me, it does not follow that this affection or representation has any relation to an object without me. For example; "In every existence there is substance," that is, something that can exist only as a subject and not as mere predicate; or, "Everything is a quantity"--to construct propositions such as these, we require something to enable us to go out beyond the given conception and connect another with it. If the former, there is no addition made to the subject of your thought by the affirmation of its existence; but then the conception in your minds is identical with the thing itself, or you have supposed the existence of a thing to be possible, and then inferred its existence from its internal possibility--which is but a miserable tautology. It is also evident, that these parts are not co-existent: For that quality of the co-existence of parts belongs to extension, and is what distinguishes it from duration. A like reasoning will account for the idea of external existence. It determines the subject (which is in this case an object also) in relation to existence; and it cannot be given without the aid of the internal sense, whose intuition presents to us an object, not as a thing in itself, but always as a phenomenon. This permanence is, however, nothing but the manner in which we represent to ourselves the existence of things in the phenomenal world.