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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But the question in the present case is evidently synthetical--it aims at the extension of our cognition beyond the bounds of experience--it requires an assurance respecting the existence of a being corresponding with the idea in our minds, to which no experience can ever be adequate.

 4. I distinguish my own existence, as that of a thinking being, from that of other things external to me--among which my body also is reckoned. 
It seems ridiculous to infer an excellency in ourselves from an object, which is of so much shorter duration, and attends us during so small a part of our existence.
 But the form of every change, the condition under which alone it can take place as the coming into existence of another state (be the content of the change, that is, the state which is changed, what it may), and consequently the succession of the states themselves can very well be considered a priori, in relation to the law of causality and the conditions of time.* When we reason from cause and effect, we conclude, that neither colour, sound, taste, nor smell have a continued and independent existence. Let us take, for example, the proposition, "Everything that happens has a cause." In the conception of "something that happens," I indeed think an existence which a certain time antecedes, and from this I can derive analytical judgements.