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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now, seeing all phenomena, whether considered as extensive or intensive, are continuous quantities, the proposition; "All change (transition of a thing from one state into another) is continuous," might be proved here easily, and with mathematical evidence, were it not that the causality of a change lies, entirely beyond the bounds of a transcendental philosophy, and presupposes empirical principles.

 The causality of reason in its intelligible character does not begin to be;  The causality of reason in its intelligible character does not begin to be; Granted, that there does exist freedom in the transcendental sense, as a peculiar kind of causality, operating to produce events in the world--a faculty, that is to say, of originating a state, and consequently a series of consequences from that state. Now, is it absolutely necessary that, granting that all effects are phenomena, the causality of the cause of these effects must also be a phenomenon and belong to the empirical world?