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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Following the analogy of the notions of reality, substance, causality, and necessity, I cogitate a being, which possesses all these attributes in the highest degree; and, as this idea is the offspring of my reason alone, I cogitate this being as self-subsistent reason, and as the cause of the universe operating by means of ideas of the greatest possible harmony and unity.

 Suppose now, on the other hand, that we have undertaken this criticism, and have learnt that an object may be taken in two senses, first, as a phenomenon, secondly, as a thing in itself; and that, according to the deduction of the conceptions of the understanding, the principle of causality has reference only to things in the first sense. How such a faculty is possible is not a necessary inquiry; for in the case of natural causality itself, we are obliged to content ourselves with the a priori knowledge that such a causality must be presupposed, although we are quite incapable of comprehending how the being of one thing is possible through the being of another, but must for this information look entirely to experience. This causality of reason we do not regard as a co-operating agency, but as complete in itself. But at the moment when the effect first arises, it is always simultaneous with the causality of its cause, because, if the cause had but a moment before ceased to be, the effect could not have arisen.