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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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He would say, in answer to the sophistical arguments of the opposite party; If you do not accept a mathematical first, in relation to time, you have no need to seek a dynamical first, in regard to causality.

 Thirdly, suppose that every event in the world happens in accordance with the laws of nature; the causality of a cause must itself be an event and necessitates a regress to a still higher cause, and consequently the unceasing prolongation of the series of conditions a parte priorI. Operative nature is therefore too large for every conception we can form in the synthesis of cosmical events. Now, seeing all phenomena, whether considered as extensive or intensive, are continuous quantities, the proposition; "All change (transition of a thing from one state into another) is continuous," might be proved here easily, and with mathematical evidence, were it not that the causality of a change lies, entirely beyond the bounds of a transcendental philosophy, and presupposes empirical principles. 
It declares, in the name of these ideas, certain actions to be necessary which nevertheless have not taken place and which perhaps never will take place; and yet presupposes that it possesses the faculty of causality in relation to these actions.