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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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How such a faculty is possible is not a necessary inquiry; for in the case of natural causality itself, we are obliged to content ourselves with the a priori knowledge that such a causality must be presupposed, although we are quite incapable of comprehending how the being of one thing is possible through the being of another, but must for this information look entirely to experience.

 
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 The second is passive--the causality in the cause itself beginning to operate (fit). The second is passive--the causality in the cause itself beginning to operate (fit). From what has been said, it follows that a causality must be admitted, by means of which something happens, without its cause being determined according to necessary laws by some other cause preceding. This causality of reason we do not regard as a co-operating agency, but as complete in itself. If, accordingly; we look back to our proof of the principle of causality, we shall find that we were able to prove it as valid only of objects of possible experience, and, indeed, only as itself the principle of the possibility of experience, Consequently of the cognition of an object given in empirical intuition, and not from mere conceptions. It is evident, at the first view, that we cannot presuppose the reality of this transcendental object, by means of the conceptions of reality, substance, causality, and so on, because these conceptions cannot be applied to anything that is distinct from the world of sense.