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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Reason would be unable to satisfy her own requirements, if she passed from a causality which she does know, to obscure and indemonstrable principles of explanation which she does not know.

 Hence we cannot ask; "Why did not reason determine itself in a different manner?" The question ought to be thus stated; "Why did not reason employ its power of causality to determine certain phenomena in a different manner?" "But this is a question which admits of no answer. Thirdly, suppose that every event in the world happens in accordance with the laws of nature; the causality of a cause must itself be an event and necessitates a regress to a still higher cause, and consequently the unceasing prolongation of the series of conditions a parte priorI. Operative nature is therefore too large for every conception we can form in the synthesis of cosmical events. But if we do not find this unity in the nature of the things which go to constitute the world of experience, that is, of objective cognition, consequently in the universal and necessary laws of nature, how can we infer from this unity the idea of the supreme and absolutely necessary perfection of a primal being, which is the origin of all causality? Without being dependent in Vi*gra for your entire life! 
Thus totality is nothing else but plurality contemplated as unity; limitation is merely reality conjoined with negation; community is the causality of a substance, reciprocally determining, and determined by other substances; and finally, necessity is nothing but existence, which is given through the possibility itself.
 A belief in the reciprocal causality of phenomena is necessary, if we are required to look for and to present the natural conditions of natural events, that is to say, their causes. This causality of reason we do not regard as a co-operating agency, but as complete in itself. It may be easily executed by any one who will refer to the ontological manuals, and subordinate to the category of causality, for example, the predicables of force, action, passion; to that of community, those of presence and resistance; to the categories of modality, those of origination, extinction, change; and so with the rest. The conception of action indicates the relation of the subject of causality to the effect. Man is a phenomenon of the sensuous world and, at the same time, therefore, a natural cause, the causality of which must be regulated by empirical laws.