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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But it is no stumbling-block in the way, even assuming the idea to be a pure fiction, to admit that there are some natural causes in the possession of a faculty which is not empirical, but intelligible, inasmuch as it is not determined to action by empirical conditions, but purely and solely upon grounds brought forward by the understanding--this action being still, when the cause is phenomenized, in perfect accordance with the laws of empirical causality.

 The assertor of the all-sufficiency of nature in regard to causality (transcendental Physiocracy), in opposition to the doctrine of freedom, would defend his view of the question somewhat in the following manner. Reason would be unable to satisfy her own requirements, if she passed from a causality which she does know, to obscure and indemonstrable principles of explanation which she does not know. It matters not whether the sensuous impulses favoured or opposed the action of this causality, the offence is estimated according to its intelligible character--the offender is decidedly worthy of blame, the moment he utters a falsehood. 
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 It may be easily executed by any one who will refer to the ontological manuals, and subordinate to the category of causality, for example, the predicables of force, action, passion; to that of community, those of presence and resistance; to the categories of modality, those of origination, extinction, change; and so with the rest. 
It follows that it is only because we subject the sequence of phenomena, and consequently all change, to the law of causality, that experience itself, that is, empirical cognition of phenomena, becomes possible; and consequently, that phenomena themselves, as objects of experience, are possible only by virtue of this law.
 A belief in the reciprocal causality of phenomena is necessary, if we are required to look for and to present the natural conditions of natural events, that is to say, their causes. The assertor of the all-sufficiency of nature in regard to causality (transcendental Physiocracy), in opposition to the doctrine of freedom, would defend his view of the question somewhat in the following manner. For that the primary subject of the causality of all arising and passing away, all origin and extinction, cannot itself (in the sphere of phenomena) arise and pass away, is a sound and safe conclusion, a conclusion which leads us to the conception of empirical necessity and permanence in existence, and consequently to the conception of a substance as phenomenon. But, as there has thus been proved the existence of a faculty which can of itself originate a series in time--although we are unable to explain how it can exist--we feel ourselves authorized to admit, even in the midst of the natural course of events, a beginning, as regards causality, of different successions of phenomena, and at the same time to attribute to all substances a faculty of free action.