Oyonale - Créations 3D et expériences graphiques
Trucs marrants Image mixer TrueSpam ShakeSpam ThinkSpam

ThinkSpam

Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

.

The causality of reason in its intelligible character does not begin to be;

 He would say, in answer to the sophistical arguments of the opposite party; If you do not accept a mathematical first, in relation to time, you have no need to seek a dynamical first, in regard to causality. It is based upon the spurious transcendental law of causality, that everything which is contingent has a cause, which, if itself contingent, must also have a cause; and so on, till the series of subordinated causes must end with an absolutely necessary cause, without which it would not possess completeness.] The conception of action indicates the relation of the subject of causality to the effect. The causality, therefore, of a cause, whereby something happens, is itself a thing that has happened. For according to the principle of causality, actions are always the first ground of all change in phenomena and, consequently, cannot be a property of a subject which itself changes, because if this were the case, other actions and another subject would be necessary to determine this change. $25 The principle of the relation of causality in the succession of phenomena is therefore valid for all objects of experience, because it is itself the ground of the possibility of experience. Now, as the causality of phenomena is subject to conditions of time, and the preceding state, if it had always existed, could not have produced an effect which would make its first appearance at a particular time, the causality of a cause must itself be an effect--must itself have begun to be, and therefore, according to the principle of the understanding, itself requires a cause. The schema of community (reciprocity of action and reaction), or the reciprocal causality of substances in respect of their accidents, is the coexistence of the determinations of the one with those of the other, according to a general rule. The former is properly a consequence of the principle of causality--one of the analogies of experience.