Oyonale - Créations 3D et expériences graphiques
Trucs marrants Image mixer TrueSpam ShakeSpam ThinkSpam

ThinkSpam

Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

.

A causality of freedom is also necessary to account fully for these phenomena.

 Now, is it absolutely necessary that, granting that all effects are phenomena, the causality of the cause of these effects must also be a phenomenon and belong to the empirical world? Now, reason is not subject in its causality to any conditions of phenomena or of time; and a difference in time may produce a difference in the relation of phenomena to each other--for these are not things and therefore not causes in themselves--but it cannot produce any difference in the relation in which the action stands to the faculty of reason. The conception of action indicates the relation of the subject of causality to the effect. But, as in this case we make abstraction of all intuition, we lose altogether the mode in which the manifold determines to each of its parts its place, that is, the form of sensibility (space); and yet this mode antecedes all empirical causality. But, as in this case we make abstraction of all intuition, we lose altogether the mode in which the manifold determines to each of its parts its place, that is, the form of sensibility (space); and yet this mode antecedes all empirical causality. It matters not whether the sensuous impulses favoured or opposed the action of this causality, the offence is estimated according to its intelligible character--the offender is decidedly worthy of blame, the moment he utters a falsehood. If this were not the case, the causality of reason would be subservient to the natural law of phenomena, which determines them according to time, and as a series of causes and effects in time; it would consequently cease to be freedom and become a part of nature. Hence it is evident that it is nothing more than a regulative principle of reason, which aims at the highest degree of systematic unity, by the aid of the idea of a causality according to design in a supreme cause--a cause which it regards as the highest intelligence.