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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For we are not speaking here of an absolutely first beginning in relation to time, but as regards causality alone.

 For reason is not a phenomenon, and therefore not subject to sensuous conditions; and, consequently, even in relation to its causality, the sequence or conditions of time do not influence reason, nor can the dynamical law of nature, which determines the sequence of time according to certain rules, be applied to it. Principle of the Succession of Time According to the Law of Causality. Hence we cannot ask; "Why did not reason determine itself in a different manner?" The question ought to be thus stated; "Why did not reason employ its power of causality to determine certain phenomena in a different manner?" "But this is a question which admits of no answer.