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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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How then is the subsumption of the latter under the former, and consequently the application of the categories to phenomena, possible?--For it is impossible to say, for example; "Causality can be intuited through the senses and is contained in the phenomenon."--This natural and important question forms the real cause of the necessity of a transcendental doctrine of the faculty of judgement, with the purpose, to wit, of showing how pure conceptions of the understanding can be applied to phenomena.

 That everything that happens has a cause, cannot be concluded from the general conception of that which happens; on the contrary the principle of causality instructs us as to the mode of obtaining from that which happens a determinate empirical conception. Suppose now, on the other hand, that we have undertaken this criticism, and have learnt that an object may be taken in two senses, first, as a phenomenon, secondly, as a thing in itself; and that, according to the deduction of the conceptions of the understanding, the principle of causality has reference only to things in the first sense. Thus the volition of every man has an empirical character, which is nothing more than the causality of his reason, in so far as its effects in the phenomenal world manifest the presence of a rule, according to which we are enabled to examine, in their several kinds and degrees, the actions of this causality and the rational grounds for these actions, and in this way to decide upon the subjective principles of the volition. If the empirical law of causality is to conduct us to a Supreme Being, this being must belong to the chain of empirical objects--in which case it would be, like all phenomena, itself conditioned. From what has been said, it follows that a causality must be admitted, by means of which something happens, without its cause being determined according to necessary laws by some other cause preceding.