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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For that the primary subject of the causality of all arising and passing away, all origin and extinction, cannot itself (in the sphere of phenomena) arise and pass away, is a sound and safe conclusion, a conclusion which leads us to the conception of empirical necessity and permanence in existence, and consequently to the conception of a substance as phenomenon.

 The latter, on the contrary, holds out to the understanding the promise of a point of rest in the chain of causes, by conducting it to an unconditioned causality, which professes to have the power of spontaneous origination, but which, in its own utter blindness, deprives it of the guidance of rules, by which alone a completely connected experience is possible. For that the primary subject of the causality of all arising and passing away, all origin and extinction, cannot itself (in the sphere of phenomena) arise and pass away, is a sound and safe conclusion, a conclusion which leads us to the conception of empirical necessity and permanence in existence, and consequently to the conception of a substance as phenomenon. That reason possesses the faculty of causality, or that at least we are compelled so to represent it, is evident from the imperatives, which in the sphere of the practical we impose on many of our executive powers. But, as in this case we make abstraction of all intuition, we lose altogether the mode in which the manifold determines to each of its parts its place, that is, the form of sensibility (space); and yet this mode antecedes all empirical causality. For that the primary subject of the causality of all arising and passing away, all origin and extinction, cannot itself (in the sphere of phenomena) arise and pass away, is a sound and safe conclusion, a conclusion which leads us to the conception of empirical necessity and permanence in existence, and consequently to the conception of a substance as phenomenon.