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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But the only existence cognized, under the condition of other given phenomena, as necessary, is the existence of effects from given causes in conformity with the laws of causality.

 But, if we begin our proof cosmologically, by laying at the foundation of it the series of phenomena, and the regress in it according to empirical laws of causality, we are not at liberty to break off from this mode of demonstration and to pass over to something which is not itself a member of the series. If, accordingly, an object which must be regarded as a sensuous phenomenon possesses a faculty which is not an object of sensuous intuition, but by means of which it is capable of being the cause of phenomena, the causality of an object or existence of this kind may be regarded from two different points of view. Had he done so, he would have found, to take one example among many, that the principle of permanence was of this character, and that it, as well as the principle of causality, anticipates experience. In both these cases the principle of causality, which is valid only in the field of experience--useless and even meaningless beyond this region, would be diverted from its proper destination. It is consequently not the necessity of the existence of things (as substances), but the necessity of the state of things that we cognize, and that not immediately, but by means of the existence of other states given in perception, according to empirical laws of causality. Let it be supposed, that there is no other kind of causality than that according to the laws of nature. 
1Of QuantityUnityRealityPlurality
2Of QualityNegationTotalityLimitation
3Of RelationOf Inherence and Subsistence (substantia et accidens)Of Causality and Dependence (cause and effect)Of Community (reciprocity between the agent and patient)
4Of ModalityPossibility--ImpossibilityExistence--Non-existenceNecessity--Contingence