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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Actions are, indeed, better indications of a character than words, or even wishes and sentiments; but it is only so far as they are such indications, that they are attended with love or hatred, praise or blame.

 Nor is this only true, when the fancy remains fixed, and from the present instant surveys the future and the past; but also when it changes its situation, and places us in different periods of time. All substances, in so far as they can be perceived in space at the same time, exist in a state of complete reciprocity of action. From this it is clear also that the representation of time is itself an intuition, because all its relations can be expressed in an external intuition. Very important if you want real results!! In a system of pure reason, definitions of them would be with justice demanded of me, but to give them here would only bide from our view the main aim of our investigation, at the same time raising doubts and objections, the consideration of which, without injustice to our main purpose, may be very well postponed till another opportunity. But these philosophers carry their fictions still farther in their sentiments concerning occult qualities, and both suppose a substance supporting, which they do not understand, and an accident supported, of which they have as imperfect an idea. Now the question is, after what manner this utility and importance operate upon us? The difficulty on this head arises from hence, that many philosophers have consumed their time, have destroyed their health, and neglected their fortune, in the search of such truths, as they esteemed important and useful to the world, though it appeared from their whole conduct and behaviour, that they were not endowed with any share of public spirit, nor had any concern for the interests of mankind. Nay it is not only possible we may have such an experience, but it is certain we have it; since every one may perceive, that the different dispositions of his body change his thoughts and sentiments. It is now time to collect all the different parts of this reasoning, and by joining them together form an exact definition of the relation of cause and effect, which makes the subject of the present enquiry. A certain dim consciousness of the true use of this idea seems to have dictated to the philosophers of all times the moderate language used by them regarding the cause of the world.