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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For the infinity of the division of a phenomenon in space rests altogether on the fact that the divisibility of a phenomenon is given only in and through this infinity, that is, an undetermined number of parts is given, while the parts themselves are given and determined only in and through the subdivision; in a word, the infinity of the division necessarily presupposes that the whole is not already divided in se.

 The divisibility of a body rests upon the divisibility of space, which is the condition of the possibility of the body as an extended whole. WE'LL HELP YOU GET THINNER IN WINTER!!!  
But things in space and time are given only in so far as they are perceptions (representations accompanied with sensation), therefore only by empirical representation.
 We must now consider three phaenomena, which seem to be, in a manner, the reverse of these: Why a very great distance encreases our esteem and admiration for an object; Why such a distance in time encreases it more than that in space: And a distance in past time more than that in future. Speculative reason has thus, at least, made room for such an extension of our knowledge; and, if it must leave this space vacant, still it does not rob us of the liberty to fill it up, if we can, by means of practical data--nay, it even challenges us to make the attempt.*