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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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That is, we must cogitate it only as an unknown substratum of the systematic unity, order, and finality of the world--a unity which reason must employ as the regulative principle of its investigation of nature. Nature has proceeded with caution in this came, and seems to have carefully avoided the inconveniences of two extremes. All this requires a mutual exchange and commerce; for which reason the translation of property by consent is founded on a law of nature, as well as its stability without such a consent. The natural law that everything which happens must have a cause, that the causality of this cause, that is, the action of the cause (which cannot always have existed, but must be itself an event, for it precedes in time some effect which it has originated), must have itself a phenomenal cause, by which it is determined and, and, consequently, all events are empirically determined in an order of nature--this law, I say, which lies at the foundation of the possibility of experience, and of a connected system of phenomena or nature is a law of the understanding, from which no departure, and to which no exception, can be admitted. It has been established as a certain principle, that general or abstract ideas are nothing but individual ones taken in a certain light, and that, in reflecting on any object, it is as impossible to exclude from our thought all particular degrees of quantity and quality as from the real nature of things.