| We not only turn our view to it, when actuated by that appetite; but the reflecting on it suffices to excite the appetite. |
| But as this cause loses its force by too great frequency, it is necessary it should be quickened by some new impulse; and that impulse we find to arise from the beauty of the person; that is, from a double relation of impressions and ideas. |
| Since this double relation is necessary where an affection has both a distinct cause, and object, how much more so, where it has only a distinct object, without any determinate cause? |
| SECT. XII OF THE LOVE AND HATRED OF ANIMALS |
| But to pass from the passions of love and hatred, and from their mixtures and compositions, as they appear m man, to the same affections, as they display themselves in brutes; we may observe, not only that love and hatred are common to the whole sensitive creation, but likewise that their causes, as above-explained, are of so simple a nature, that they may easily be supposed to operate on mere animals. |
| There is no force of reflection or penetration required. |
| Every thing is conducted by springs and principles, which are not peculiar to man, or any one species of animals. |
| The conclusion from this is obvious in favour of the foregoing system. |
| Love in animals, has not for its only object animals of the same species, but extends itself farther, and comprehends almost every sensible and thinking being. |
| A dog naturally loves a man above his own species, and very commonly meets with a return of affection. |
| As animals are but little susceptible either of the pleasures or pains of the imagination, they can judge of objects only by the sensible good or evil, which they produce, and from that must regulate their affections towards them. |
| Accordingly we find, that by benefits or injuries we produce their love or hatred; and that by feeding and cherishing any animal, we quickly acquire his affections; as by beating and abusing him we never fail to draw on us his enmity and ill-will. |
| Love in beasts is not caused so much by relation, as in our species; and that because their thoughts are not so active as to trace relations, except in very obvious instances. |
| Yet it is easy to remark, that on some occasions it has a considerable influence upon them. |
| Thus acquaintance, which has the same effect as relation, always produces love in animals either to men or to each other. |
| For the same reason any likeness among them is the source of affection. |
| An ox confined to a park with horses, will naturally join their company, if I may so speak, but always leaves it to enjoy that of his own species, where he has the choice of both. |
| The affection of parents to their young proceeds from a peculiar instinct in animals, as well as in our species. |
| It is evident, that sympathy, or the communication of passions, takes place among animals, no less than among men. |
| Fear, anger, courage, and other affections are frequently communicated from one animal to another, without their knowledge of that cause, which produced the original passion. |
| Grief likewise is received by sympathy; and produces almost all the same consequences, and excites the same emotions as in our species. |