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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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Una cucharita 5 polvos buena suerta It has been observed, that reason, in a strict and philosophical sense, can have influence on our conduct only after two ways: Either when it excites a passion by informing us of the existence of something which is a proper object of it; or when it discovers the connexion of causes and effects, so as to afford us means of exerting any passion. But these philosophers, instead of drawing a just inference from this observation, and concluding, that we have no idea of power or agency, separate from the mind, and belonging to causes; I say, instead of drawing this conclusion, they frequently search for the qualities, in which this agency consists, and are displeased with every system, which their reason suggests to them, in order to explain it. II. Of Pure Reason as the Seat of Transcendental Illusory Appearance. Reason must be subject, in all its operations, to criticism, which must always be permitted to exercise its functions without restraint; otherwise its interests are imperilled and its influence obnoxious to suspicion. To begin with the advantages of the body; we may observe a phaenomenon, which might appear somewhat trivial and ludicrous, if any thing coued be trivial, which fortified a conclusion of such importance, or ludicrous, which was employed in a philosophical reasoning. Thus, pure reason, which at first seemed to promise us nothing less than the extension of our cognition beyond the limits of experience, is found, when thoroughly examined, to contain nothing but regulative principles, the virtue and function of which is to introduce into our cognition a higher degree of unity than the understanding could of itself. But a subjective deduction of them from the nature of our reason is possible, and has been given in the present chapter.